Max Lucado Daily: HEAVEN, A PERFECT WORLD
Try this. Imagine a perfect world. Whatever that means to you. Imagine it. Does that mean peace? Then envision absolute tranquility. Does a perfect world imply joy? Then create your highest happiness. Will a perfect world have love? Ponder a place where love has no bounds. Whatever heaven means to you, imagine it. Get it firmly fixed in your mind. Delight in it. Dream about it. Long for it.
And then smile as the Father reminds you from the apostle Paul’s words in 1 Corinthians 2:9, “No one has ever imagined what God has prepared for those who love him.” No one has come close. No one. Think of all the songs about heaven. All the artists’ portrayals. All the lessons preached, poems written and chapters drafted. When it comes to describing heaven, we are all happy failures!
Read more Lucado Inspirational Reader
Genesis 31
1-2 Jacob learned that Laban’s sons were talking behind his back: “Jacob has used our father’s wealth to make himself rich at our father’s expense.” At the same time, Jacob noticed that Laban had changed toward him. He wasn’t treating him the same.
3 That’s when God said to Jacob, “Go back home where you were born. I’ll go with you.”
4-9 So Jacob sent word for Rachel and Leah to meet him out in the field where his flocks were. He said, “I notice that your father has changed toward me; he doesn’t treat me the same as before. But the God of my father hasn’t changed; he’s still with me. You know how hard I’ve worked for your father. Still, your father has cheated me over and over, changing my wages time and again. But God never let him really hurt me. If he said, ‘Your wages will consist of speckled animals’ the whole flock would start having speckled lambs and kids. And if he said, ‘From now on your wages will be streaked animals’ the whole flock would have streaked ones. Over and over God used your father’s livestock to reward me.
10-11 “Once, while the flocks were mating, I had a dream and saw the billy goats, all of them streaked, speckled, and mottled, mounting their mates. In the dream an angel of God called out to me, ‘Jacob!’
“I said, ‘Yes?’
12-13 “He said, ‘Watch closely. Notice that all the goats in the flock that are mating are streaked, speckled, and mottled. I know what Laban’s been doing to you. I’m the God of Bethel where you consecrated a pillar and made a vow to me. Now be on your way, get out of this place, go home to your birthplace.’”
14-16 Rachel and Leah said, “Has he treated us any better? Aren’t we treated worse than outsiders? All he wanted was the money he got from selling us, and he’s spent all that. Any wealth that God has seen fit to return to us from our father is justly ours and our children’s. Go ahead. Do what God told you.”
17-18 Jacob did it. He put his children and his wives on camels and gathered all his livestock and everything he had gotten, everything acquired in Paddan Aram, to go back home to his father Isaac in the land of Canaan.
19-21 Laban was off shearing sheep. Rachel stole her father’s household gods. And Jacob had concealed his plans so well that Laban the Aramean had no idea what was going on—he was totally in the dark. Jacob got away with everything he had and was soon across the Euphrates headed for the hill country of Gilead.
22-24 Three days later, Laban got the news: “Jacob’s run off.” Laban rounded up his relatives and chased after him. Seven days later they caught up with him in the hill country of Gilead. That night God came to Laban the Aramean in a dream and said, “Be careful what you do to Jacob, whether good or bad.”
25 When Laban reached him, Jacob’s tents were pitched in the Gilead mountains; Laban pitched his tents there, too.
26-30 “What do you mean,” said Laban, “by keeping me in the dark and sneaking off, hauling my daughters off like prisoners of war? Why did you run off like a thief in the night? Why didn’t you tell me? Why, I would have sent you off with a great celebration—music, timbrels, flutes! But you wouldn’t permit me so much as a kiss for my daughters and grandchildren. It was a stupid thing for you to do. If I had a mind to, I could destroy you right now, but the God of your father spoke to me last night, ‘Be careful what you do to Jacob, whether good or bad.’ I understand. You left because you were homesick. But why did you steal my household gods?”
31-32 Jacob answered Laban, “I was afraid. I thought you would take your daughters away from me by brute force. But as far as your gods are concerned, if you find that anybody here has them, that person dies. With all of us watching, look around. If you find anything here that belongs to you, take it.” Jacob didn’t know that Rachel had stolen the gods.
33-35 Laban went through Jacob’s tent, Leah’s tent, and the tents of the two maids but didn’t find them. He went from Leah’s tent to Rachel’s. But Rachel had taken the household gods, put them inside a camel cushion, and was sitting on them. When Laban had gone through the tent, searching high and low without finding a thing, Rachel said to her father, “Don’t think I’m being disrespectful, my master, that I can’t stand before you, but I’m having my period.” So even though he turned the place upside down in his search, he didn’t find the household gods.
36-37 Now it was Jacob’s turn to get angry. He lit into Laban: “So what’s my crime, what wrong have I done you that you badger me like this? You’ve ransacked the place. Have you turned up a single thing that’s yours? Let’s see it—display the evidence. Our two families can be the jury and decide between us.
38-42 “In the twenty years I’ve worked for you, ewes and she-goats never miscarried. I never feasted on the rams from your flock. I never brought you a torn carcass killed by wild animals but that I paid for it out of my own pocket—actually, you made me pay whether it was my fault or not. I was out in all kinds of weather, from torrid heat to freezing cold, putting in many a sleepless night. For twenty years I’ve done this: I slaved away fourteen years for your two daughters and another six years for your flock and you changed my wages ten times. If the God of my father, the God of Abraham and the Fear of Isaac, had not stuck with me, you would have sent me off penniless. But God saw the fix I was in and how hard I had worked and last night rendered his verdict.”
43-44 Laban defended himself: “The daughters are my daughters, the children are my children, the flock is my flock—everything you see is mine. But what can I do about my daughters or for the children they’ve had? So let’s settle things between us, make a covenant—God will be the witness between us.”
45 Jacob took a stone and set it upright as a pillar.
46-47 Jacob called his family around, “Get stones!” They gathered stones and heaped them up and then ate there beside the pile of stones. Laban named it in Aramaic, Yegar-sahadutha (Witness Monument); Jacob echoed the naming in Hebrew, Galeed (Witness Monument).
48-50 Laban said, “This monument of stones will be a witness, beginning now, between you and me.” (That’s why it is called Galeed—Witness Monument.) It is also called Mizpah (Watchtower) because Laban said, “God keep watch between you and me when we are out of each other’s sight. If you mistreat my daughters or take other wives when there’s no one around to see you, God will see you and stand witness between us.”
51-53 Laban continued to Jacob, “This monument of stones and this stone pillar that I have set up is a witness, a witness that I won’t cross this line to hurt you and you won’t cross this line to hurt me. The God of Abraham and the God of Nahor (the God of their ancestor) will keep things straight between us.”
53-55 Jacob promised, swearing by the Fear, the God of his father Isaac. Then Jacob offered a sacrifice on the mountain and worshiped, calling in all his family members to the meal. They ate and slept that night on the mountain. Laban got up early the next morning, kissed his grandchildren and his daughters, blessed them, and then set off for home.
Our Daily Bread reading and devotion
Friday, December 29, 2017
Read: Psalm 104:24–35
How many are your works, Lord!
In wisdom you made them all;
the earth is full of your creatures.
25 There is the sea, vast and spacious,
teeming with creatures beyond number—
living things both large and small.
26 There the ships go to and fro,
and Leviathan, which you formed to frolic there.
27 All creatures look to you
to give them their food at the proper time.
28 When you give it to them,
they gather it up;
when you open your hand,
they are satisfied with good things.
29 When you hide your face,
they are terrified;
when you take away their breath,
they die and return to the dust.
30 When you send your Spirit,
they are created,
and you renew the face of the ground.
31 May the glory of the Lord endure forever;
may the Lord rejoice in his works—
32 he who looks at the earth, and it trembles,
who touches the mountains, and they smoke.
33 I will sing to the Lord all my life;
I will sing praise to my God as long as I live.
34 May my meditation be pleasing to him,
as I rejoice in the Lord.
35 But may sinners vanish from the earth
and the wicked be no more.
Praise the Lord, my soul.
Praise the Lord.[a]
Footnotes:
Psalm 104:35 Hebrew Hallelu Yah; in the Septuagint this line stands at the beginning of Psalm 105.
INSIGHT
Many of the psalms overflow with awe at the magnificence of our God and the world He created. Psalms 8 and 104 are two examples. To realize that we are loved by our Creator God who “wraps himself in light as with a garment” (104:2) and who “set [his] glory in the heavens” (8:1) can cause us, like the psalmist David, to wonder, “What is mankind that you are mindful of them, human beings that you care for them?” (v. 4). Yet Scripture repeatedly assures us that God does indeed love us!
In what ways—large or small—have you felt God’s love for you today? - Alyson Kieda
What Remains in the Eye
By Keila Ochoa
How many are your works, Lord! Psalm 104:24
The hummingbird gets its English name from the hum made by its rapidly beating wings. In other languages, it is known as the “flower-kisser” (Portuguese) or “flying jewels” (Spanish). One of my favorite names for this bird is biulu, “what remains in the eye” (Mexican Zapotec). In other words, once you see a hummingbird, you’ll never forget it.
G. K. Chesterton wrote, “The world will never starve for want of wonders, but only for want of wonder.” The hummingbird is one of those wonders. What is so fascinating about these tiny creatures? Maybe it is their small size (averaging two to three inches) or the speed of their wings that can flap from 50 to 200 times per second.
G. K. Chesterton wrote, “The world will never starve for want of wonders, but only for want of wonder.”
We aren’t sure who wrote Psalm 104, but the psalmist was certainly captivated by nature’s beauty. After describing many of creation’s wonders, like the cedars of Lebanon and the wild donkeys, he sings, “May the Lord rejoice in his works” (v. 31). Then he prays, “May my meditation be pleasing to him” (v. 34).
Nature has plenty of things that can remain in the eye because of their beauty and perfection. How can we meditate on them and please God? We can observe, rejoice, and thank God as we contemplate His works and recapture the wonder.
Father, help me to reflect on the wonders of nature and meditate on them with thankfulness for all You have done!
Wonder leads to gratitude.
My Utmost for His Highest, by Oswald Chambers
Friday, December 29, 2017
Deserter or Disciple?
From that time many of His disciples went back and walked with Him no more. —John 6:66
When God, by His Spirit through His Word, gives you a clear vision of His will, you must “walk in the light” of that vision (1 John 1:7). Even though your mind and soul may be thrilled by it, if you don’t “walk in the light” of it you will sink to a level of bondage never envisioned by our Lord. Mentally disobeying the “heavenly vision” (Acts 26:19) will make you a slave to ideas and views that are completely foreign to Jesus Christ. Don’t look at someone else and say, “Well, if he can have those views and prosper, why can’t I?” You have to “walk in the light” of the vision that has been given to you. Don’t compare yourself with others or judge them— that is between God and them. When you find that one of your favorite and strongly held views clashes with the “heavenly vision,” do not begin to debate it. If you do, a sense of property and personal right will emerge in you— things on which Jesus placed no value. He was against these things as being the root of everything foreign to Himself— “…for one’s life does not consist in the abundance of the things he possesses” (Luke 12:15). If we don’t see and understand this, it is because we are ignoring the underlying principles of our Lord’s teaching.
Our tendency is to lie back and bask in the memory of the wonderful experience we had when God revealed His will to us. But if a New Testament standard is revealed to us by the light of God, and we don’t try to measure up, or even feel inclined to do so, then we begin to backslide. It means your conscience does not respond to the truth. You can never be the same after the unveiling of a truth. That moment marks you as one who either continues on with even more devotion as a disciple of Jesus Christ, or as one who turns to go back as a deserter.
WISDOM FROM OSWALD CHAMBERS
The main characteristic which is the proof of the indwelling Spirit is an amazing tenderness in personal dealing, and a blazing truthfulness with regard to God’s Word. Disciples Indeed, 386 R
A Word with You, by Ron Hutchcraft
Friday, December 29, 2017
The Illusion of Control - #8080
When I was at a theme park, I ended up on one of the longest lines they had. It was the line for those little "Grand Prix" racing cars. All of us--I mean all of those kids wanted to get on that little race track and pretend that we, ah no, they were a race car driver. It's fun, but it's fantasy. Oh, there's an accelerator, but your speed is pretty much limited no matter how much you floor it. Oh yeah, there's a steering wheel; you can turn it, but your turning is totally limited to the track they have your car on. Sure, you can hug that wheel and stomp that accelerator, but the sorry truth is this: you don't have control of that thing.
I'm Ron Hutchcraft, and I want to have A Word With You today about "The Illusion of Control."
For many of us, life is pretty much like driving one of those amusement park race cars. You hold onto the wheel tightly, trying to be in control, thinking we are in control, refusing to relinquish control. News Flash: it's all an illusion. See, we're little masses of protoplasm on this little dirt ball called earth in a sea of billions of galaxies. But we still hang on tightly to our little steering wheel, shouting, "I'm in control!" Really? Until God allows one of those things into our life that shatter our illusion and expose the truth.
That might be what's happening in your life right now. Suddenly there's something that is clearly beyond your control. It's out of your hands, and God is calling you to a moment of personal surrender--not so you can lose, but so you can win.
It was a moment like that for Joshua in our word for today from the Word of God. It's from Joshua 5 beginning at verse 13. This powerful general is facing a challenge that is far bigger than his resources to overcome it - the walled city of Jericho. As he looks up at that seemingly impenetrable fortress, something happens that makes a victory possible. A surrender.
The Bible says, "When Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, 'Are you for us or for our enemies?' 'Neither,' he replied, 'but as commander of the army of the Lord I have now come.' Then Joshua fell face down to the ground in reverence, and asked him, 'What message does my Lord have for His servant?'" Joshua then hears from God an approach to the problem that he wouldn't have thought of in a thousand years - marching around the walls for seven days, shouting, blowing trumpets, and watching the walls fall down!
I believe that God is calling someone who's listening today to the same point General Joshua was at that night he was facing Jericho. Jehovah God has brought you face-to-face with something bigger than you are so you could be face-to-face with Him. So you would reach a point where you will fall face down before Him and surrender all control. And there, in a confession of your total powerlessness, you will become more powerful than you've ever been as you get out of the way and God's power totally takes over.
See, we're on the verge of a brand new year. And if you've been driving, it's time for the One who's been trying to control your life to surrender the wheel. And what a truly new year it will be.
You're used to being the general in your universe, or at least you try to be. You've tried to get it done by controlling your family, or your ministry, your business, your future, your money, or your life. But now it's time to release that wheel, to let God show you answers and approaches you could never think of to make it happen. And if you're afraid of giving up control, well, remember that amusement park race car. Because all you're really giving up really is the illusion of control!
