Max Lucado Daily: God’s Goal is Wholeness
Afflictions can sideline the sufferer. Everyone else has a place in the parade. You’d join them if only the tumor would stop growing. You have mood swings as wide and wild as the African Serengeti. And you’ve wondered, “What am I do to with this ailment?”
The blind and the suffering brought their concerns to Jesus. They didn’t ask for Peter or John. They made no request of the disciples or followers. They went straight to the top. They cried out to Jesus. Persistently, personally, passionately. “I need help. Heal me!” You need to do the same. God’s goal for you is wholeness. Your whole self—spirit, soul, and body!
Before you say amen—comes the power of a simple prayer! Sign on at BeforeAmen.com and take the brief Prayer Strengths Assessment.
From Before Amen
1 Samuel 7
And they did. The men of Kiriath Jearim came and got the Chest of God and delivered it to the house of Abinadab on the hill. They ordained his son, Eleazar, to take responsibility for the Chest of God.
2 From the time that the Chest came to rest in Kiriath Jearim, a long time passed—twenty years it was—and throughout Israel there was a widespread, fearful movement toward God.
3 Then Samuel addressed the house of Israel: “If you are truly serious about coming back to God, clean house. Get rid of the foreign gods and fertility goddesses, ground yourselves firmly in God, worship him and him alone, and he’ll save you from Philistine oppression.”
4 They did it. They got rid of the gods and goddesses, the images of Baal and Ashtoreth, and gave their exclusive attention and service to God.
5 Next Samuel said, “Get everybody together at Mizpah and I’ll pray for you.”
6 So everyone assembled at Mizpah. They drew water from the wells and poured it out before God in a ritual of cleansing. They fasted all day and prayed, “We have sinned against God.”
So Samuel prepared the Israelites for holy war there at Mizpah.
The Place Where God Helped Us
7 When the Philistines heard that Israel was meeting at Mizpah, the Philistine leaders went on the offensive. Israel got the report and became frightened—Philistines on the move again!
8 They pleaded with Samuel, “Pray with all your might! And don’t let up! Pray to God, our God, that he’ll save us from the boot of the Philistines.”
9 Samuel took a young lamb not yet weaned and offered it whole as a Whole-Burnt-Offering to God. He prayed fervently to God, interceding for Israel. And God answered.
10-12 While Samuel was offering the sacrifice, the Philistines came within range to fight Israel. Just then God thundered, a huge thunderclap exploding among the Philistines. They panicked—mass confusion!—and ran helter-skelter from Israel. Israel poured out of Mizpah and gave chase, killing Philistines right and left, to a point just beyond Beth Car. Samuel took a single rock and set it upright between Mizpah and Shen. He named it “Ebenezer” (Rock of Help), saying, “This marks the place where God helped us.”
13-14 The Philistines learned their lesson and stayed home—no more border crossings. God was hard on the Philistines all through Samuel’s lifetime. All the cities from Ekron to Gath that the Philistines had taken from Israel were restored. Israel also freed the surrounding countryside from Philistine control. And there was peace between Israel and the Amorites.
15-17 Samuel gave solid leadership to Israel his entire life. Every year he went on a circuit from Bethel to Gilgal to Mizpah. He gave leadership to Israel in each of these places. But always he would return to Ramah, where he lived, and preside from there. That is where he built an altar to God.
Our Daily Bread reading and devotion
Sunday, November 11, 2018
Read: Philippians 1:19–26
for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, 26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.
INSIGHT
When a believer dies, we often comfort the grieving with these words: “He/she is now home with the Lord.” Paul affirmed this same certainty when he boldly declared that when he dies he will “depart and be with Christ” (Philippians 1:23). Paul’s assurance is built upon the very words of our Lord Jesus. As Christ was dying on the cross for our sins, He promised the believing thief, “Truly I tell you, today you will be with me in paradise” (Luke 23:43).
What do we know about heaven? Paul saw it, but wasn’t permitted to say anything about it (2 Corinthians 12:3–4), and John saw it but only cryptically described it in Revelation 21–22. But when Jesus described it as “my Father’s home” (John 14:2 nlt), He spoke of the welcome, warmth, and intimacy we’ll find there with Him.
For further reading on heaven, see Our Eternal Home at discoveryseries.org/rd911. - K. T. Sim
Confident Hope
By Randy Kilgore
For to me, to live is Christ and to die is gain. Philippians 1:21
Dr. William Wallace was serving as a missionary surgeon in Wuzhou, China, in the 1940s when Japan attacked China. Wallace, who was in charge of Stout Memorial Hospital at the time, ordered the hospital to load his equipment on barges and continue to function as a hospital while floating up and down rivers to avoid infantry attacks.
During dangerous times, Philippians 1:21—one of Wallace’s favorite verses—reminded him that if he lived, he had work to do for the Savior; but if he died, he had the promise of eternity with Christ. The verse took on special meaning when he died while falsely imprisoned in 1951.
Paul’s writing reflects a deep devotion we can aspire to as followers of Jesus, enabling us to face trials and even danger for His sake. It is devotion enabled by the Holy Spirit and the prayers of those closest to us (v. 19). It’s also a promise. Even when we surrender ourselves to continued service under difficult circumstances, it is with this reminder: when our life and work end here, we still have the joy of eternity with Jesus ahead of us.
In our hardest moments, with hearts committed to walking with Christ now, and with our eyes firmly fixed on the promise of eternity with Him, may our days and our acts bless others with the love of God.
Make of me, Father, a willing servant in times of weakness and times of strength.
Sacrifices offered to God are opportunities to showcase His love.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 11, 2018
The Supreme Climb
He said, "Take now your son…" —Genesis 22:2
God’s command is, “Take now,” not later. It is incredible how we debate! We know something is right, but we try to find excuses for not doing it immediately. If we are to climb to the height God reveals, it can never be done later— it must be done now. And the sacrifice must be worked through our will before we actually perform it.
“So Abraham rose early in the morning…and went to the place of which God had told him” (Genesis 22:3). Oh, the wonderful simplicity of Abraham! When God spoke, he did not “confer with flesh and blood” (Galatians 1:16). Beware when you want to “confer with flesh and blood” or even your own thoughts, insights, or understandings— anything that is not based on your personal relationship with God. These are all things that compete with and hinder obedience to God.
Abraham did not choose what the sacrifice would be. Always guard against self-chosen service for God. Self-sacrifice may be a disease that impairs your service. If God has made your cup sweet, drink it with grace; or even if He has made it bitter, drink it in communion with Him. If the providential will of God means a hard and difficult time for you, go through it. But never decide the place of your own martyrdom, as if to say, “I will only go to there, but no farther.” God chose the test for Abraham, and Abraham neither delayed nor protested, but steadily obeyed. If you are not living in touch with God, it is easy to blame Him or pass judgment on Him. You must go through the trial before you have any right to pronounce a verdict, because by going through the trial you learn to know God better. God is working in us to reach His highest goals until His purpose and our purpose become one.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them.
The Place of Help
From my daily reading of the bible, Our Daily Bread Devotionals, My Utmost for His Highest and Ron Hutchcraft "A Word with You" and occasionally others.
Confirming One’s Calling and Election
2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.
Sunday, November 11, 2018
1 Samuel 6, Bible Reading and Daily Devotionals
Max Lucado Daily: Not Eloquent Prayers-Honest Ones
For two years, I've asked God to remove the pain in my writing hand. After writing thirty-plus books in longhand, the repeated motion has restricted my movement. I stretch my fingers. I avoid the golf course. But most of all, I pray.
Better said, I argue. Shouldn't God heal my hand? So far he hasn't healed me. Or has he? These days I pray more as I write. Not eloquent prayers, but honest ones. "Lord, I need help. . .Father; my hand is stiff." The discomfort humbles me. I'm not Max, the author. I'm Max, the guy whose hand is wearing out. I want God to heal my hand. Thus far he has used my hand to heal my heart!
Here's my challenge to you! Join me at BeforeAmen.com-then every day for 4 weeks, pray 4 minutes. It'll change your life!
From Before Amen
1 Samuel 6
Gold Tumors and Rats
6 1-2 After the Chest of God had been among the Philistine people for seven months, the Philistine leaders called together their religious professionals, the priests, and experts on the supernatural for consultation: “How can we get rid of this Chest of God, get it off our hands without making things worse? Tell us!”
3 They said, “If you’re going to send the Chest of the God of Israel back, don’t just dump it on them. Pay compensation. Then you will be healed. After you’re in the clear again, God will let up on you. Why wouldn’t he?”
4-6 “And what exactly would make for adequate compensation?”
“Five gold tumors and five gold rats,” they said, “to match the number of Philistine leaders. Since all of you—leaders and people—suffered the same plague, make replicas of the tumors and rats that are devastating the country and present them as an offering to the glory of the God of Israel. Then maybe he’ll ease up and not be so hard on you and your gods, and on your country. Why be stubborn like the Egyptians and Pharaoh? God didn’t quit pounding on them until they let the people go. Only then did he let up.
7-9 “So here’s what you do: Take a brand-new oxcart and two cows that have never been in harness. Hitch the cows to the oxcart and send their calves back to the barn. Put the Chest of God on the cart. Secure the gold replicas of the tumors and rats that you are offering as compensation in a sack and set them next to the Chest. Then send it off. But keep your eyes on it. If it heads straight back home to where it came from, toward Beth Shemesh, it is clear that this catastrophe is a divine judgment, but if not, we’ll know that God had nothing to do with it—it was just an accident.”
10-12 So that’s what they did: They hitched two cows to the cart, put their calves in the barn, and placed the Chest of God and the sack of gold rats and tumors on the cart. The cows headed straight for home, down the road to Beth Shemesh, straying neither right nor left, mooing all the way. The Philistine leaders followed them to the outskirts of Beth Shemesh.
13-15 The people of Beth Shemesh were harvesting wheat in the valley. They looked up and saw the Chest. Jubilant, they ran to meet it. The cart came into the field of Joshua, a Beth Shemeshite, and stopped there beside a huge boulder. The harvesters tore the cart to pieces, then chopped up the wood and sacrificed the cows as a burnt offering to God. The Levites took charge of the Chest of God and the sack containing the gold offerings, placing them on the boulder. Offering the sacrifices, everyone in Beth Shemesh worshiped God most heartily that day.
16 When the five Philistine leaders saw what they came to see, they returned the same day to Ekron.
17-18 The five gold replicas of the tumors were offered by the Philistines in compensation for the cities of Ashdod, Gaza, Ashkelon, Gath, and Ekron. The five gold rats matched the number of Philistine towns, both large and small, ruled by the five leaders. The big boulder on which they placed the Chest of God is still there in the field of Joshua of Beth Shemesh, a landmark.
If You Are Serious About Coming Back to God
19-20 God struck some of the men of Beth Shemesh who, out of curiosity, irreverently peeked into the Chest of God. Seventy died. The whole town was in mourning, reeling under the hard blow from God, and questioning, “Who can stand before God, this holy God? And who can we get to take this Chest off our hands?”
21 They sent emissaries to Kiriath Jearim, saying, “The Philistines have returned the Chest of God. Come down and get it.”
Our Daily Bread reading and devotion
Saturday, November 10, 2018
Read: Philippians 1:19–26
for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, 26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.
INSIGHT
When a believer dies, we often comfort the grieving with these words: “He/she is now home with the Lord.” Paul affirmed this same certainty when he boldly declared that when he dies he will “depart and be with Christ” (Philippians 1:23). Paul’s assurance is built upon the very words of our Lord Jesus. As Christ was dying on the cross for our sins, He promised the believing thief, “Truly I tell you, today you will be with me in paradise” (Luke 23:43).
What do we know about heaven? Paul saw it, but wasn’t permitted to say anything about it (2 Corinthians 12:3–4), and John saw it but only cryptically described it in Revelation 21–22. But when Jesus described it as “my Father’s home” (John 14:2 nlt), He spoke of the welcome, warmth, and intimacy we’ll find there with Him.
For further reading on heaven, see Our Eternal Home at discoveryseries.org/rd911. - K. T. Sim
Confident Hope
By Randy Kilgore
For to me, to live is Christ and to die is gain. Philippians 1:21
Dr. William Wallace was serving as a missionary surgeon in Wuzhou, China, in the 1940s when Japan attacked China. Wallace, who was in charge of Stout Memorial Hospital at the time, ordered the hospital to load his equipment on barges and continue to function as a hospital while floating up and down rivers to avoid infantry attacks.
During dangerous times, Philippians 1:21—one of Wallace’s favorite verses—reminded him that if he lived, he had work to do for the Savior; but if he died, he had the promise of eternity with Christ. The verse took on special meaning when he died while falsely imprisoned in 1951.
Paul’s writing reflects a deep devotion we can aspire to as followers of Jesus, enabling us to face trials and even danger for His sake. It is devotion enabled by the Holy Spirit and the prayers of those closest to us (v. 19). It’s also a promise. Even when we surrender ourselves to continued service under difficult circumstances, it is with this reminder: when our life and work end here, we still have the joy of eternity with Jesus ahead of us.
In our hardest moments, with hearts committed to walking with Christ now, and with our eyes firmly fixed on the promise of eternity with Him, may our days and our acts bless others with the love of God.
Make of me, Father, a willing servant in times of weakness and times of strength.
Sacrifices offered to God are opportunities to showcase His love.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 10, 2018
Fellowship in the Gospel
…fellow laborer in the gospel of Christ… —1 Thessalonians 3:2
After sanctification, it is difficult to state what your purpose in life is, because God has moved you into His purpose through the Holy Spirit. He is using you now for His purposes throughout the world as He used His Son for the purpose of our salvation. If you seek great things for yourself, thinking, “God has called me for this and for that,” you barricade God from using you. As long as you maintain your own personal interests and ambitions, you cannot be completely aligned or identified with God’s interests. This can only be accomplished by giving up all of your personal plans once and for all, and by allowing God to take you directly into His purpose for the world. Your understanding of your ways must also be surrendered, because they are now the ways of the Lord.
I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him. I should never say, “Lord, this causes me such heartache.” To talk that way makes me a stumbling block. When I stop telling God what I want, He can freely work His will in me without any hindrance. He can crush me, exalt me, or do anything else He chooses. He simply asks me to have absolute faith in Him and His goodness. Self-pity is of the devil, and if I wallow in it I cannot be used by God for His purpose in the world. Doing this creates for me my own cozy “world within the world,” and God will not be allowed to move me from it because of my fear of being “frost-bitten.”
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
For two years, I've asked God to remove the pain in my writing hand. After writing thirty-plus books in longhand, the repeated motion has restricted my movement. I stretch my fingers. I avoid the golf course. But most of all, I pray.
Better said, I argue. Shouldn't God heal my hand? So far he hasn't healed me. Or has he? These days I pray more as I write. Not eloquent prayers, but honest ones. "Lord, I need help. . .Father; my hand is stiff." The discomfort humbles me. I'm not Max, the author. I'm Max, the guy whose hand is wearing out. I want God to heal my hand. Thus far he has used my hand to heal my heart!
Here's my challenge to you! Join me at BeforeAmen.com-then every day for 4 weeks, pray 4 minutes. It'll change your life!
From Before Amen
1 Samuel 6
Gold Tumors and Rats
6 1-2 After the Chest of God had been among the Philistine people for seven months, the Philistine leaders called together their religious professionals, the priests, and experts on the supernatural for consultation: “How can we get rid of this Chest of God, get it off our hands without making things worse? Tell us!”
3 They said, “If you’re going to send the Chest of the God of Israel back, don’t just dump it on them. Pay compensation. Then you will be healed. After you’re in the clear again, God will let up on you. Why wouldn’t he?”
4-6 “And what exactly would make for adequate compensation?”
“Five gold tumors and five gold rats,” they said, “to match the number of Philistine leaders. Since all of you—leaders and people—suffered the same plague, make replicas of the tumors and rats that are devastating the country and present them as an offering to the glory of the God of Israel. Then maybe he’ll ease up and not be so hard on you and your gods, and on your country. Why be stubborn like the Egyptians and Pharaoh? God didn’t quit pounding on them until they let the people go. Only then did he let up.
7-9 “So here’s what you do: Take a brand-new oxcart and two cows that have never been in harness. Hitch the cows to the oxcart and send their calves back to the barn. Put the Chest of God on the cart. Secure the gold replicas of the tumors and rats that you are offering as compensation in a sack and set them next to the Chest. Then send it off. But keep your eyes on it. If it heads straight back home to where it came from, toward Beth Shemesh, it is clear that this catastrophe is a divine judgment, but if not, we’ll know that God had nothing to do with it—it was just an accident.”
10-12 So that’s what they did: They hitched two cows to the cart, put their calves in the barn, and placed the Chest of God and the sack of gold rats and tumors on the cart. The cows headed straight for home, down the road to Beth Shemesh, straying neither right nor left, mooing all the way. The Philistine leaders followed them to the outskirts of Beth Shemesh.
13-15 The people of Beth Shemesh were harvesting wheat in the valley. They looked up and saw the Chest. Jubilant, they ran to meet it. The cart came into the field of Joshua, a Beth Shemeshite, and stopped there beside a huge boulder. The harvesters tore the cart to pieces, then chopped up the wood and sacrificed the cows as a burnt offering to God. The Levites took charge of the Chest of God and the sack containing the gold offerings, placing them on the boulder. Offering the sacrifices, everyone in Beth Shemesh worshiped God most heartily that day.
16 When the five Philistine leaders saw what they came to see, they returned the same day to Ekron.
17-18 The five gold replicas of the tumors were offered by the Philistines in compensation for the cities of Ashdod, Gaza, Ashkelon, Gath, and Ekron. The five gold rats matched the number of Philistine towns, both large and small, ruled by the five leaders. The big boulder on which they placed the Chest of God is still there in the field of Joshua of Beth Shemesh, a landmark.
If You Are Serious About Coming Back to God
19-20 God struck some of the men of Beth Shemesh who, out of curiosity, irreverently peeked into the Chest of God. Seventy died. The whole town was in mourning, reeling under the hard blow from God, and questioning, “Who can stand before God, this holy God? And who can we get to take this Chest off our hands?”
21 They sent emissaries to Kiriath Jearim, saying, “The Philistines have returned the Chest of God. Come down and get it.”
Our Daily Bread reading and devotion
Saturday, November 10, 2018
Read: Philippians 1:19–26
for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, 20 as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. 21 For to me to live is Christ, and to die is gain. 22 If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. 23 I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. 24 But to remain in the flesh is more necessary on your account. 25 Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, 26 so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.
INSIGHT
When a believer dies, we often comfort the grieving with these words: “He/she is now home with the Lord.” Paul affirmed this same certainty when he boldly declared that when he dies he will “depart and be with Christ” (Philippians 1:23). Paul’s assurance is built upon the very words of our Lord Jesus. As Christ was dying on the cross for our sins, He promised the believing thief, “Truly I tell you, today you will be with me in paradise” (Luke 23:43).
What do we know about heaven? Paul saw it, but wasn’t permitted to say anything about it (2 Corinthians 12:3–4), and John saw it but only cryptically described it in Revelation 21–22. But when Jesus described it as “my Father’s home” (John 14:2 nlt), He spoke of the welcome, warmth, and intimacy we’ll find there with Him.
For further reading on heaven, see Our Eternal Home at discoveryseries.org/rd911. - K. T. Sim
Confident Hope
By Randy Kilgore
For to me, to live is Christ and to die is gain. Philippians 1:21
Dr. William Wallace was serving as a missionary surgeon in Wuzhou, China, in the 1940s when Japan attacked China. Wallace, who was in charge of Stout Memorial Hospital at the time, ordered the hospital to load his equipment on barges and continue to function as a hospital while floating up and down rivers to avoid infantry attacks.
During dangerous times, Philippians 1:21—one of Wallace’s favorite verses—reminded him that if he lived, he had work to do for the Savior; but if he died, he had the promise of eternity with Christ. The verse took on special meaning when he died while falsely imprisoned in 1951.
Paul’s writing reflects a deep devotion we can aspire to as followers of Jesus, enabling us to face trials and even danger for His sake. It is devotion enabled by the Holy Spirit and the prayers of those closest to us (v. 19). It’s also a promise. Even when we surrender ourselves to continued service under difficult circumstances, it is with this reminder: when our life and work end here, we still have the joy of eternity with Jesus ahead of us.
In our hardest moments, with hearts committed to walking with Christ now, and with our eyes firmly fixed on the promise of eternity with Him, may our days and our acts bless others with the love of God.
Make of me, Father, a willing servant in times of weakness and times of strength.
Sacrifices offered to God are opportunities to showcase His love.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 10, 2018
Fellowship in the Gospel
…fellow laborer in the gospel of Christ… —1 Thessalonians 3:2
After sanctification, it is difficult to state what your purpose in life is, because God has moved you into His purpose through the Holy Spirit. He is using you now for His purposes throughout the world as He used His Son for the purpose of our salvation. If you seek great things for yourself, thinking, “God has called me for this and for that,” you barricade God from using you. As long as you maintain your own personal interests and ambitions, you cannot be completely aligned or identified with God’s interests. This can only be accomplished by giving up all of your personal plans once and for all, and by allowing God to take you directly into His purpose for the world. Your understanding of your ways must also be surrendered, because they are now the ways of the Lord.
I must learn that the purpose of my life belongs to God, not me. God is using me from His great personal perspective, and all He asks of me is that I trust Him. I should never say, “Lord, this causes me such heartache.” To talk that way makes me a stumbling block. When I stop telling God what I want, He can freely work His will in me without any hindrance. He can crush me, exalt me, or do anything else He chooses. He simply asks me to have absolute faith in Him and His goodness. Self-pity is of the devil, and if I wallow in it I cannot be used by God for His purpose in the world. Doing this creates for me my own cozy “world within the world,” and God will not be allowed to move me from it because of my fear of being “frost-bitten.”
WISDOM FROM OSWALD CHAMBERS
“I have chosen you” (John 15:16). Keep that note of greatness in your creed. It is not that you have got God, but that He has got you. My Utmost for His Highest, October 25, 837 R
1 Samuel 5, Bible Reading and Daily Devotionals
Max Lucado Daily: GO WITH YOUR HEART TO THE CROSS
Tears represent the heart, the spirit, and the soul of a person. To put a lock and key on your emotions is to bury part of your Christlikeness! Especially when you come to Calvary.
You can’t go to the cross with just your head and not your heart. It doesn’t work that way. Calvary is not a mental trip. It’s not an intellectual exercise. It’s not a divine calculation or a cold theological principle. It’s a heart-splitting hour of emotion.
Don’t walk away dry-eyed and unstirred. Don’t just straighten your tie and clear your throat. Don’t descend Calvary cool and collected. Please. . .pause. Look again. Those are nails in those hands. That’s God on that cross. It’s us who put him there! No wonder they call him the Savior!
Read more Grace for the Moment II
1 Samuel 5
Threatened with Mass Death
Once the Philistines had seized the Chest of God, they took it from Ebenezer to Ashdod, brought it into the shrine of Dagon, and placed it alongside the idol of Dagon.
3-5 Next morning when the citizens of Ashdod got up, they were shocked to find Dagon toppled from his place, flat on his face before the Chest of God. They picked him up and put him back where he belonged. First thing the next morning they found him again, toppled and flat on his face before the Chest of God. Dagon’s head and arms were broken off, strewn across the entrance. Only his torso was in one piece. (That’s why even today, the priests of Dagon and visitors to the Dagon shrine in Ashdod avoid stepping on the threshold.)
6 God was hard on the citizens of Ashdod. He devastated them by hitting them with tumors. This happened in both the town and the surrounding neighborhoods. He let loose rats among them. Jumping from ships there, rats swarmed all over the city! And everyone was deathly afraid.
7-8 When the leaders of Ashdod saw what was going on, they decided, “The chest of the god of Israel has got to go. We can’t handle this, and neither can our god Dagon.” They called together all the Philistine leaders and put it to them: “How can we get rid of the chest of the god of Israel?”
The leaders agreed: “Move it to Gath.” So they moved the Chest of the God of Israel to Gath.
9 But as soon as they moved it there, God came down hard on that city, too. It was mass hysteria! He hit them with tumors. Tumors broke out on everyone in town, young and old.
10-12 So they sent the Chest of God on to Ekron, but as the Chest was being brought into town, the people shouted in protest, “You’ll kill us all by bringing in this Chest of the God of Israel!” They called the Philistine leaders together and demanded, “Get it out of here, this Chest of the God of Israel. Send it back where it came from. We’re threatened with mass death!” For everyone was scared to death when the Chest of God showed up. God was already coming down very hard on the place. Those who didn’t die were hit with tumors. All over the city cries of pain and lament filled the air.
Our Daily Bread reading and devotion
Friday, November 9, 2018
Read: Philippians 2:1–11
Christ's Example of Humility
2 So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus,[a] 6 who, though he was in the form of God, did not count equality with God a thing to be grasped,[b] 7 but emptied himself, by taking the form of a servant,[c] being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Footnotes:
Philippians 2:5 Or which was also in Christ Jesus
Philippians 2:6 Or a thing to be held on to for advantage
Philippians 2:7 Or slave (for the contextual rendering of the Greek word doulos, see Preface)
INSIGHT
Before pointing to Christ Jesus—the supreme example of humility and selfless service-Paul exhorts believers to humbly serve the interests of others (Philippians 2:1-5). Previously Paul had instructed believers about the responsibilities of their heavenly citizenship (1:27). Gospel-worthy living finds expression in the context of worldly opposition (vv. 28-30) and among believers who share the blessings of a common spiritual union (2:1). - Arthur Jackson
What We Can Do
By Xochitl Dixon
In your relationships with one another, have the same mindset as Christ Jesus. Philippians 2:5
Even though confined to his bed, 92-year-old Morrie Boogaart knit hats for the homeless in Michigan. He had reportedly made more than 8,000 hats in fifteen years. Instead of focusing on his health or limitations, Mr. Boogaart looked beyond himself and did what he could to place the needs of others above his own. He declared that his work made him feel good and gave him a purpose. He said, “I’m going to do this until I go home to the Lord”—which happened in February 2018. Though most recipients of his hats won’t know his story or how much he sacrificed to create each cap, Morrie’s simple act of persevering love is now inspiring people across the world.
We too can look past our struggles, place others before ourselves, and imitate our loving and compassionate Savior, Jesus Christ (Philippians 2:1–5). God in the flesh—the King of Kings—took on the “very nature of a servant” in genuine humility (vv. 6–7). Giving His life—the ultimate sacrifice—He took our place on the cross (v. 8). Jesus gave everything for us . . . all for the glory of God the Father (vv. 9–11).
As believers in Jesus, it’s our privilege to show love and demonstrate concern for others through acts of kindness. Even if we don’t think we have much to offer, we can adopt the attitude of servanthood. We can actively seek opportunities to make a difference in people’s lives by simply doing what we can.
How do you enjoy serving others? Share at Facebook.com/ourdailybread.
We can model Christ’s love by doing what we can to serve others.
My Utmost for His Highest, by Oswald Chambers
Friday, November 9, 2018
Sacred Service
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ… —Colossians 1:24
The Christian worker has to be a sacred “go-between.” He must be so closely identified with his Lord and the reality of His redemption that Christ can continually bring His creating life through him. I am not referring to the strength of one individual’s personality being superimposed on another, but the real presence of Christ coming through every aspect of the worker’s life. When we preach the historical facts of the life and death of our Lord as they are conveyed in the New Testament, our words are made sacred. God uses these words, on the basis of His redemption, to create something in those who listen which otherwise could never have been created. If we simply preach the effects of redemption in the human life instead of the revealed, divine truth regarding Jesus Himself, the result is not new birth in those who listen. The result is a refined religious lifestyle, and the Spirit of God cannot witness to it because such preaching is in a realm other than His. We must make sure that we are living in such harmony with God that as we proclaim His truth He can create in others those things which He alone can do.
When we say, “What a wonderful personality, what a fascinating person, and what wonderful insight!” then what opportunity does the gospel of God have through all of that? It cannot get through, because the attraction is to the messenger and not the message. If a person attracts through his personality, that becomes his appeal. If, however, he is identified with the Lord Himself, then the appeal becomes what Jesus Christ can do. The danger is to glory in men, yet Jesus says we are to lift up only Him (see John 12:32)
WISDOM FROM OSWALD CHAMBERS
The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… The Highest Good—The Pilgrim’s Song Book, 537 L
A Word with You, by Ron Hutchcraft
Friday, November 09, 2018
STARTING WITH THE ARCHITECT - #8305
When we were involved in building a new headquarters for our ministry, I have to confess that was new ground for me. I've been involved in building people my whole life, but not buildings. It became very clear that there is a specific order in which you have to do things. Obviously, you don't just start by having the carpenters show up and start putting up the building. No, there has to be a foundation laid first. But whoa, wait-you can't lay the foundation or start building until you have the detailed plans for the building. Yes, it takes contractors, carpenters, electricians, plumbers, pavers, and heating and air conditioning people. But first, the architect! Without his design, it's going to just be mass confusion at the construction site. But thankfully, God gave us a gifted architect who could lay out a detailed plan. And you know what? Things worked really well because everyone was going by the plan.
I'm Ron Hutchcraft and I want to have A Word With You today about "Starting With the Architect."
Maybe what you've been trying to build hasn't been going the way you hoped. The love, the happiness you were planning is not working out like it was supposed to. Or maybe you've been able to build your life pretty much as you wanted-the building is up but you're not satisfied living in it. There's restlessness, confusion, disappointment, maybe loneliness.
If your plans haven't worked, or if your plans haven't given you what you were looking for, it's time to go back and start with the Architect. In our word for today from the Word of God in Psalm 100:3, God says, "Know that the Lord is God. It is He who has made us and we are His; we are His people, the sheep of His pasture." Three times God tells us whose we really are-we are His. We are made by our Creator, for our Creator, to live by our Creator's plan-sheep led by an all-powerful, all-loving Shepherd.
And why is our life turning out to be so confusing and unfulfilling? Because we've gone off building our life without the Architect who gave us our life. In Isaiah 53:6, God says, "We all, like sheep, have gone astray; each of us has turned to his own way." We're wandering without our Shepherd; we're building without our Architect.
When a newspaper asked Americans the one question they would like to ask God, by far the answer most given was, "What is the purpose of my life?" If you've wondered that yourself, realize the reason we don't know that is because we're away from the One who gave us our life.
But even though we've rejected our Architect and His plans, He loves us so much that He paid an awful, awful price to get us back. The Biblical statement that says we've all gone our way then says, speaking of Jesus, "And the Lord has laid on Him the iniquity (that's wrongdoing) of us all." Jesus Christ, God's only Son, went to a cross where He paid the death penalty for all the sinning you and I have ever done. So it's actually possible to belong to the One who made you, who loves you most. And to have Him move into your heart and give you His inner guidance system to follow the plan you were put here to live for.
If you'd like to belong to Jesus Christ, to come home to your Creator, would you tell Jesus today, "Jesus, I'm yours. I'm putting my total trust in you and your death for my sin to forgive my sin and to change my life."
Our website has got information from God's own Word that will be such a help to you at a crossroads moment like this. I encourage you to go there and find the Architect's plan. It's ANewStory.com.
Haven't you lived enough years building it your way? Why not let today be the day that you begin living by the plans you were made for. In the words of the Bible, "Created by Him and for Him." You can begin today living in a love relationship with the person who made you.
Tears represent the heart, the spirit, and the soul of a person. To put a lock and key on your emotions is to bury part of your Christlikeness! Especially when you come to Calvary.
You can’t go to the cross with just your head and not your heart. It doesn’t work that way. Calvary is not a mental trip. It’s not an intellectual exercise. It’s not a divine calculation or a cold theological principle. It’s a heart-splitting hour of emotion.
Don’t walk away dry-eyed and unstirred. Don’t just straighten your tie and clear your throat. Don’t descend Calvary cool and collected. Please. . .pause. Look again. Those are nails in those hands. That’s God on that cross. It’s us who put him there! No wonder they call him the Savior!
Read more Grace for the Moment II
1 Samuel 5
Threatened with Mass Death
Once the Philistines had seized the Chest of God, they took it from Ebenezer to Ashdod, brought it into the shrine of Dagon, and placed it alongside the idol of Dagon.
3-5 Next morning when the citizens of Ashdod got up, they were shocked to find Dagon toppled from his place, flat on his face before the Chest of God. They picked him up and put him back where he belonged. First thing the next morning they found him again, toppled and flat on his face before the Chest of God. Dagon’s head and arms were broken off, strewn across the entrance. Only his torso was in one piece. (That’s why even today, the priests of Dagon and visitors to the Dagon shrine in Ashdod avoid stepping on the threshold.)
6 God was hard on the citizens of Ashdod. He devastated them by hitting them with tumors. This happened in both the town and the surrounding neighborhoods. He let loose rats among them. Jumping from ships there, rats swarmed all over the city! And everyone was deathly afraid.
7-8 When the leaders of Ashdod saw what was going on, they decided, “The chest of the god of Israel has got to go. We can’t handle this, and neither can our god Dagon.” They called together all the Philistine leaders and put it to them: “How can we get rid of the chest of the god of Israel?”
The leaders agreed: “Move it to Gath.” So they moved the Chest of the God of Israel to Gath.
9 But as soon as they moved it there, God came down hard on that city, too. It was mass hysteria! He hit them with tumors. Tumors broke out on everyone in town, young and old.
10-12 So they sent the Chest of God on to Ekron, but as the Chest was being brought into town, the people shouted in protest, “You’ll kill us all by bringing in this Chest of the God of Israel!” They called the Philistine leaders together and demanded, “Get it out of here, this Chest of the God of Israel. Send it back where it came from. We’re threatened with mass death!” For everyone was scared to death when the Chest of God showed up. God was already coming down very hard on the place. Those who didn’t die were hit with tumors. All over the city cries of pain and lament filled the air.
Our Daily Bread reading and devotion
Friday, November 9, 2018
Read: Philippians 2:1–11
Christ's Example of Humility
2 So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, 2 complete my joy by being of the same mind, having the same love, being in full accord and of one mind. 3 Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. 4 Let each of you look not only to his own interests, but also to the interests of others. 5 Have this mind among yourselves, which is yours in Christ Jesus,[a] 6 who, though he was in the form of God, did not count equality with God a thing to be grasped,[b] 7 but emptied himself, by taking the form of a servant,[c] being born in the likeness of men. 8 And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. 9 Therefore God has highly exalted him and bestowed on him the name that is above every name, 10 so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, 11 and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.
Footnotes:
Philippians 2:5 Or which was also in Christ Jesus
Philippians 2:6 Or a thing to be held on to for advantage
Philippians 2:7 Or slave (for the contextual rendering of the Greek word doulos, see Preface)
INSIGHT
Before pointing to Christ Jesus—the supreme example of humility and selfless service-Paul exhorts believers to humbly serve the interests of others (Philippians 2:1-5). Previously Paul had instructed believers about the responsibilities of their heavenly citizenship (1:27). Gospel-worthy living finds expression in the context of worldly opposition (vv. 28-30) and among believers who share the blessings of a common spiritual union (2:1). - Arthur Jackson
What We Can Do
By Xochitl Dixon
In your relationships with one another, have the same mindset as Christ Jesus. Philippians 2:5
Even though confined to his bed, 92-year-old Morrie Boogaart knit hats for the homeless in Michigan. He had reportedly made more than 8,000 hats in fifteen years. Instead of focusing on his health or limitations, Mr. Boogaart looked beyond himself and did what he could to place the needs of others above his own. He declared that his work made him feel good and gave him a purpose. He said, “I’m going to do this until I go home to the Lord”—which happened in February 2018. Though most recipients of his hats won’t know his story or how much he sacrificed to create each cap, Morrie’s simple act of persevering love is now inspiring people across the world.
We too can look past our struggles, place others before ourselves, and imitate our loving and compassionate Savior, Jesus Christ (Philippians 2:1–5). God in the flesh—the King of Kings—took on the “very nature of a servant” in genuine humility (vv. 6–7). Giving His life—the ultimate sacrifice—He took our place on the cross (v. 8). Jesus gave everything for us . . . all for the glory of God the Father (vv. 9–11).
As believers in Jesus, it’s our privilege to show love and demonstrate concern for others through acts of kindness. Even if we don’t think we have much to offer, we can adopt the attitude of servanthood. We can actively seek opportunities to make a difference in people’s lives by simply doing what we can.
How do you enjoy serving others? Share at Facebook.com/ourdailybread.
We can model Christ’s love by doing what we can to serve others.
My Utmost for His Highest, by Oswald Chambers
Friday, November 9, 2018
Sacred Service
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ… —Colossians 1:24
The Christian worker has to be a sacred “go-between.” He must be so closely identified with his Lord and the reality of His redemption that Christ can continually bring His creating life through him. I am not referring to the strength of one individual’s personality being superimposed on another, but the real presence of Christ coming through every aspect of the worker’s life. When we preach the historical facts of the life and death of our Lord as they are conveyed in the New Testament, our words are made sacred. God uses these words, on the basis of His redemption, to create something in those who listen which otherwise could never have been created. If we simply preach the effects of redemption in the human life instead of the revealed, divine truth regarding Jesus Himself, the result is not new birth in those who listen. The result is a refined religious lifestyle, and the Spirit of God cannot witness to it because such preaching is in a realm other than His. We must make sure that we are living in such harmony with God that as we proclaim His truth He can create in others those things which He alone can do.
When we say, “What a wonderful personality, what a fascinating person, and what wonderful insight!” then what opportunity does the gospel of God have through all of that? It cannot get through, because the attraction is to the messenger and not the message. If a person attracts through his personality, that becomes his appeal. If, however, he is identified with the Lord Himself, then the appeal becomes what Jesus Christ can do. The danger is to glory in men, yet Jesus says we are to lift up only Him (see John 12:32)
WISDOM FROM OSWALD CHAMBERS
The remarkable thing about fearing God is that when you fear God you fear nothing else, whereas if you do not fear God you fear everything else. “Blessed is every one that feareth the Lord”;… The Highest Good—The Pilgrim’s Song Book, 537 L
A Word with You, by Ron Hutchcraft
Friday, November 09, 2018
STARTING WITH THE ARCHITECT - #8305
When we were involved in building a new headquarters for our ministry, I have to confess that was new ground for me. I've been involved in building people my whole life, but not buildings. It became very clear that there is a specific order in which you have to do things. Obviously, you don't just start by having the carpenters show up and start putting up the building. No, there has to be a foundation laid first. But whoa, wait-you can't lay the foundation or start building until you have the detailed plans for the building. Yes, it takes contractors, carpenters, electricians, plumbers, pavers, and heating and air conditioning people. But first, the architect! Without his design, it's going to just be mass confusion at the construction site. But thankfully, God gave us a gifted architect who could lay out a detailed plan. And you know what? Things worked really well because everyone was going by the plan.
I'm Ron Hutchcraft and I want to have A Word With You today about "Starting With the Architect."
Maybe what you've been trying to build hasn't been going the way you hoped. The love, the happiness you were planning is not working out like it was supposed to. Or maybe you've been able to build your life pretty much as you wanted-the building is up but you're not satisfied living in it. There's restlessness, confusion, disappointment, maybe loneliness.
If your plans haven't worked, or if your plans haven't given you what you were looking for, it's time to go back and start with the Architect. In our word for today from the Word of God in Psalm 100:3, God says, "Know that the Lord is God. It is He who has made us and we are His; we are His people, the sheep of His pasture." Three times God tells us whose we really are-we are His. We are made by our Creator, for our Creator, to live by our Creator's plan-sheep led by an all-powerful, all-loving Shepherd.
And why is our life turning out to be so confusing and unfulfilling? Because we've gone off building our life without the Architect who gave us our life. In Isaiah 53:6, God says, "We all, like sheep, have gone astray; each of us has turned to his own way." We're wandering without our Shepherd; we're building without our Architect.
When a newspaper asked Americans the one question they would like to ask God, by far the answer most given was, "What is the purpose of my life?" If you've wondered that yourself, realize the reason we don't know that is because we're away from the One who gave us our life.
But even though we've rejected our Architect and His plans, He loves us so much that He paid an awful, awful price to get us back. The Biblical statement that says we've all gone our way then says, speaking of Jesus, "And the Lord has laid on Him the iniquity (that's wrongdoing) of us all." Jesus Christ, God's only Son, went to a cross where He paid the death penalty for all the sinning you and I have ever done. So it's actually possible to belong to the One who made you, who loves you most. And to have Him move into your heart and give you His inner guidance system to follow the plan you were put here to live for.
If you'd like to belong to Jesus Christ, to come home to your Creator, would you tell Jesus today, "Jesus, I'm yours. I'm putting my total trust in you and your death for my sin to forgive my sin and to change my life."
Our website has got information from God's own Word that will be such a help to you at a crossroads moment like this. I encourage you to go there and find the Architect's plan. It's ANewStory.com.
Haven't you lived enough years building it your way? Why not let today be the day that you begin living by the plans you were made for. In the words of the Bible, "Created by Him and for Him." You can begin today living in a love relationship with the person who made you.
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