Max Lucado Daily: He Wore Our Sin
Scripture often describes our behavior as the clothes we wear. 1 Peter 5:5 urges us to be "clothed with humility." In Psalm 109:18, David speaks of evil people who clothe themselves "with cursing." Garments can symbolize character; and like his garment, Jesus' character was uninterrupted perfection.
But when Christ was nailed to the cross, he took off his robe of seamless perfection and assumed a different wardrobe… the wardrobe of indignity. Stripped before his own mother. Shamed before his family. The indignity of failure. For a few pain-filled hours, the religious leaders were victors, and Christ appeared the loser. Worst of all, he wore the indignity of sin. Scripture says, "He himself bore our sins in his own body on the tree." The cloth of Christ on the cross? Sin-yours and mine. The sins of all humanity.
From On Calvary's Hill
Ruth 1
Elimelech Moves His Family to Moab
In the days when the judges ruled in Israel, a severe famine came upon the land. So a man from Bethlehem in Judah left his home and went to live in the country of Moab, taking his wife and two sons with him. 2 The man’s name was Elimelech, and his wife was Naomi. Their two sons were Mahlon and Kilion. They were Ephrathites from Bethlehem in the land of Judah. And when they reached Moab, they settled there.
3 Then Elimelech died, and Naomi was left with her two sons. 4 The two sons married Moabite women. One married a woman named Orpah, and the other a woman named Ruth. But about ten years later, 5 both Mahlon and Kilion died. This left Naomi alone, without her two sons or her husband.
Naomi and Ruth Return
6 Then Naomi heard in Moab that the Lord had blessed his people in Judah by giving them good crops again. So Naomi and her daughters-in-law got ready to leave Moab to return to her homeland. 7 With her two daughters-in-law she set out from the place where she had been living, and they took the road that would lead them back to Judah.
8 But on the way, Naomi said to her two daughters-in-law, “Go back to your mothers’ homes. And may the Lord reward you for your kindness to your husbands and to me. 9 May the Lord bless you with the security of another marriage.” Then she kissed them good-bye, and they all broke down and wept.
10 “No,” they said. “We want to go with you to your people.”
11 But Naomi replied, “Why should you go on with me? Can I still give birth to other sons who could grow up to be your husbands? 12 No, my daughters, return to your parents’ homes, for I am too old to marry again. And even if it were possible, and I were to get married tonight and bear sons, then what? 13 Would you wait for them to grow up and refuse to marry someone else? No, of course not, my daughters! Things are far more bitter for me than for you, because the Lord himself has raised his fist against me.”
14 And again they wept together, and Orpah kissed her mother-in-law good-bye. But Ruth clung tightly to Naomi. 15 “Look,” Naomi said to her, “your sister-in-law has gone back to her people and to her gods. You should do the same.”
16 But Ruth replied, “Don’t ask me to leave you and turn back. Wherever you go, I will go; wherever you live, I will live. Your people will be my people, and your God will be my God. 17 Wherever you die, I will die, and there I will be buried. May the Lord punish me severely if I allow anything but death to separate us!” 18 When Naomi saw that Ruth was determined to go with her, she said nothing more.
19 So the two of them continued on their journey. When they came to Bethlehem, the entire town was excited by their arrival. “Is it really Naomi?” the women asked.
20 “Don’t call me Naomi,” she responded. “Instead, call me Mara,[a] for the Almighty has made life very bitter for me. 21 I went away full, but the Lord has brought me home empty. Why call me Naomi when the Lord has caused me to suffer[b] and the Almighty has sent such tragedy upon me?”
22 So Naomi returned from Moab, accompanied by her daughter-in-law Ruth, the young Moabite woman. They arrived in Bethlehem in late spring, at the beginning of the barley harvest.
Our Daily Bread reading and devotion
Tuesday, March 31, 2015
Read: Mark 14:10-21
Judas Agrees to Betray Jesus
Then Judas Iscariot, one of the twelve disciples, went to the leading priests to arrange to betray Jesus to them. 11 They were delighted when they heard why he had come, and they promised to give him money. So he began looking for an opportunity to betray Jesus.
The Last Supper
12 On the first day of the Festival of Unleavened Bread, when the Passover lamb is sacrificed, Jesus’ disciples asked him, “Where do you want us to go to prepare the Passover meal for you?”
13 So Jesus sent two of them into Jerusalem with these instructions: “As you go into the city, a man carrying a pitcher of water will meet you. Follow him. 14 At the house he enters, say to the owner, ‘The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?’ 15 He will take you upstairs to a large room that is already set up. That is where you should prepare our meal.” 16 So the two disciples went into the city and found everything just as Jesus had said, and they prepared the Passover meal there.
17 In the evening Jesus arrived with the Twelve. 18 As they were at the table[a] eating, Jesus said, “I tell you the truth, one of you eating with me here will betray me.”
19 Greatly distressed, each one asked in turn, “Am I the one?”
20 He replied, “It is one of you twelve who is eating from this bowl with me. 21 For the Son of Man[b] must die, as the Scriptures declared long ago. But how terrible it will be for the one who betrays him. It would be far better for that man if he had never been born!”
Footnotes:
14:18 Or As they reclined.
14:21 “Son of Man” is a title Jesus used for himself.
INSIGHT: There are two apostles named Judas in the New Testament, and the gospel writers Luke and John are careful to distinguish them. Luke states, “Judas the son of James, and Judas Iscariot who also became a traitor” (6:16), and John says, “Judas (not Iscariot)” (14:22).
Why Me?
By David C. Egner
God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. —Romans 5:8
British pastor Joseph Parker was asked, “Why did Jesus choose Judas to be one of His disciples?” He thought deeply about the question for a while but could not come up with an answer. He said that he kept running into an even more baffling question: “Why did He choose me?”
That’s a question that has been asked throughout the centuries. When people become painfully aware of their sin and are overcome with guilt, they cry out to Jesus for mercy. In joyous wonder they experience the truth that God loves them, that Jesus died for them, and that they are forgiven of all their sins. It’s incomprehensible!
I too have asked, “Why me?” I know that the dark and sinful deeds of my life were motivated by a heart even darker, and yet God loved me! (Rom. 5:8). I was undeserving, wretched, and helpless, yet He opened His arms and His heart to me. I could almost hear Him whisper, “I love you even more than you loved your sin.”
It’s true! I cherished my sin. I protected it. I denied its wrongdoing. Yet God loved me enough to forgive me and set me free.
“Why me?” It’s beyond my understanding. Yet I know He loves me—and He loves you too!
How wonderful is Your grace, Jesus! It’s greater than all my sin. You’ve taken away my burdens and set my spirit free. Thank You.
God loves us not because of who we are, but because of who He is.
My Utmost for His Highest, by Oswald Chambers
Tuesday, March 31, 2015
Heedfulness or Hypocrisy in Ourselves?
If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. —1 John 5:16
If we are not heedful and pay no attention to the way the Spirit of God works in us, we will become spiritual hypocrites. We see where other people are failing, and then we take our discernment and turn it into comments of ridicule and criticism, instead of turning it into intercession on their behalf. God reveals this truth about others to us not through the sharpness of our minds but through the direct penetration of His Spirit. If we are not attentive, we will be completely unaware of the source of the discernment God has given us, becoming critical of others and forgetting that God says, “…he will ask, and He will give him life for those who commit sin not leading to death.” Be careful that you don’t become a hypocrite by spending all your time trying to get others right with God before you worship Him yourself.
One of the most subtle and illusive burdens God ever places on us as saints is this burden of discernment concerning others. He gives us discernment so that we may accept the responsibility for those souls before Him and form the mind of Christ about them (see Philippians 2:5). We should intercede in accordance with what God says He will give us, namely, “life for those who commit sin not leading to death.” It is not that we are able to bring God into contact with our minds, but that we awaken ourselves to the point where God is able to convey His mind to us regarding the people for whom we intercede.
Can Jesus Christ see the agony of His soul in us? He can’t unless we are so closely identified with Him that we have His view concerning the people for whom we pray. May we learn to intercede so wholeheartedly that Jesus Christ will be completely and overwhelmingly satisfied with us as intercessors.
A Word with You, by Ron Hutchcraft
Tuesday, March 31, 2015
Spiritual Drowning and How to Be Rescued - #7362
I grew up around Lake Michigan. And when I was little, I used to go in it. Now I mostly just look at it when I'm in Chicago or in the Great Lakes area. Part of that is because of what happened to me when I was ten years old. My memories of that lake are memories of a struggle I will never forget. I was out with my friends. I didn't know how to swim and I was too proud to tell them. Well, I started to go under. No one took me seriously. I mean, I'm yelling. I'm trying to get some help. I'm drinking the lake! I'm in a panic, flailing around, and my friends are going, "Oh, Ron, you know him. He's such a clown!" Great! Finally, just in the nick of time, someone came. They grabbed me and they literally saved my life.
Let me tell you what I contributed to my rescue. That's right, absolutely nothing.
I'm Ron Hutchcraft and I want to have A Word With You today about "Spiritual Drowning and How to Be Rescued."
Our word for today from the Word of God comes from Ephesians 2:8-9. "It is by grace you have been saved, through faith-and this is not from yourselves, it is the gift of God-not by works, so that no one can boast." Okay, fasten your seat belt, because these statements out of God's Word are so radical they basically challenge every religious system in the world, whether it's Protestant, Catholic, Jewish, Buddhist, Muslim, you name it. Because every system says, "Here are some good things you can do that will commend you to God, and He'll forgive the bad based on the good you do."
But this says, "No good you can do will pay off the bad." "Not by works." Those are radical words! Nothing you can do to contribute to your rescue. No amount of religion. No amount of being a good boy or girl. This word "saved" here indicates that there's a rescue needed. We're dying spiritually because we have broken God's laws. We're away from God. We're powerless to get back to Him. It's like me in Lake Michigan that day. You can't rescue yourself.
Maybe you've been depending somehow on your own goodness to get you to heaven, or your family connections, on the fact that you agree with all the Jesus stuff. You've got Christ in your head but maybe not in your heart. It is, the Bible says, "the gift of God" paid for. Not by you, but by Jesus Christ. You don't pay for your gifts. It's paid for by Jesus because you and I couldn't pay for it. He took your hell. He took your payment for your sin dying on the cross.
How do you get it? It says, "through faith." Faith is what happened that day I grabbed that lifeguard. I just pinned all my hopes on him. For us to be saved-to be rescued-through faith, it means that we recognize that we are drowning spiritually, powerless to rescue ourselves. Are you willing to do that? Are you willing to surrender your self-efforts in order to finally get the peace of really knowing God personally?
You quit depending on your religion. It's not Jesus plus anything else. It's just Jesus. So you grab heaven's lifeguard like a drowning person would grab the person coming to rescue them. When did you do this? Have you ever had that moment with Jesus? You say, "I don't know I have." Well, then, you probably haven't. Maybe God is coming to you through this conversation today because He's courting you. He's after you. He's reaching out His hand to save you. This is life-or-death stuff-forever life or death.
If you haven't pinned all your hopes on Jesus, do it now. If you're not sure you belong to Jesus, let me invite you to go to our website. It's there so I can help you nail down your own relationship with Jesus and know for sure that you belong to Him. Not just believe in Him, but that you belong to Him. Let's get together at ANewStory.com.
Jesus plunged into your world to rescue you from sin. You can't rescue yourself from it. Today, as He comes to you, grab hold of your Rescuer.
