Max Lucado Daily: SHORTCUTS - September 5, 2023
The scripture uses the word sin, but isn’t sin a shortcut? Can we agree that sin, at its root, is the unwillingness to wait? To trust? To follow God’s plan?
In the well-known Old Testament story Esau came home from hunting. He had an empty belly. He smelled the pot of red beans that Jacob was stirring. The right of the firstborn was protected by law, but the firstborn son could forfeit or sell it. And that’s what Esau did. The birthright was an intangible object; the beans were right in front of him. So he agreed to the swap. He took a shortcut.
And Jacob? Rebekah knew the older would serve the younger. Surely she’d told him. Did God’s plan need Jacob’s nudge? Of course not. But Rebekah and Jacob took a shortcut. They paid a price for doing so, and so do we.
1 Chronicles 26
The Security Guards
1–11 26 The teams of security guards were from the family of Korah: Meshelemiah son of Kore (one of the sons of Asaph). Meshelemiah’s sons were Zechariah, the firstborn, followed by Jediael, Zebadiah, Jathniel, Elam, Jehohanan, and Eliehoenai—seven sons. Obed-Edom’s sons were Shemaiah, the firstborn, followed by Jehozabad, Joah, Sacar, Nethanel, Ammiel, Issachar, and Peullethai—God blessed him with eight sons. His son Shemaiah had sons who provided outstanding leadership in the family: Othni, Rephael, Obed, and Elzabad; his relatives Elihu and Semakiah were also exceptional. These all came from the line of Obed-Edom—all of them outstanding and strong. There were sixty-two of them. Meshelemiah had eighteen sons and relatives who were outstanding. The sons of Hosah the Merarite were Shimri (he was not the firstborn but his father made him first), then Hilkiah, followed by Tabaliah and Zechariah. Hosah accounted for thirteen.
12–16 These teams of security guards, supervised by their leaders, kept order in The Temple of God, keeping up the traditions of their ancestors. They were all assigned to their posts by the same method regardless of the prominence of their families—each picked his gate assignment from a hat. Shelemiah was assigned to the East Gate; his son Zechariah, a shrewd counselor, got the North Gate. Obed-Edom got the South Gate; and his sons pulled duty at the storehouse. Shuppim and Hosah were posted to the West Gate and the Shalleketh Gate on the high road.
16–18 The guards stood shoulder to shoulder: six Levites per day on the east, four per day on the north and on the south, and two at a time at the storehouse. At the open court to the west, four guards were posted on the road and two at the court.
19 These are the teams of security guards from the sons of Korah and Merari.
Financial Affairs: Accountants and Bookkeepers
20–22 Other Levites were put in charge of the financial affairs of The Temple of God. From the family of Ladan (all Gershonites) came Jehieli, and the sons of Jehieli, Zetham and his brother Joel. They supervised the finances of the sanctuary of God.
23–28 From the Amramites, the Izharites, the Hebronites, and the Uzzielites: Shubael, descended from Gershom the son of Moses, was the chief financial officer. His relatives through Eliezer: his son Rehabiah, his son Jeshaiah, his son Joram, his son Zicri, and his son Shelomith. Shelomith and his relatives were in charge of valuables consecrated by David the king, family heads, and various generals and commanders from the army. They dedicated the plunder that they had gotten in war to the work of the worship of God. In addition, everything that had been dedicated by Samuel the seer, Saul son of Kish, Abner son of Ner, and Joab son of Zeruiah—anything that had been dedicated, ever, was the responsibility of Shelomith and his family.
29–30 From the family of the Izharites, Kenaniah and sons were appointed as officials and judges responsible for affairs outside the work of worship and sanctuary. From the family of the Hebronites, Hashabiah and his relatives—1,700 well-qualified men—were responsible for administration of matters related to the worship of God and the king’s work in the territory west of the Jordan.
31–32 According to the family tree of the Hebronites, Jeriah held pride of place. In the fortieth year of David’s reign (his last), the Hebron family tree was researched and outstanding men were found at Jazer in Gilead, namely, Jeriah and 2,700 men of his extended family: David the king made them responsible for administration of matters related to the worship of God and the work of the king in the territory east of the Jordan—the Reubenites, the Gadites, and the half-tribe of Manasseh.
Our Daily Bread reading and devotion
Tuesday, September 05, 2023
Today's Scripture
Genesis 42:29–36
When they got back to their father Jacob, back in the land of Canaan, they told him everything that had happened, saying, “The man who runs the country spoke to us roughly and accused us of being spies. We told him, ‘We are honest men and in no way spies. There were twelve of us brothers, sons of one father; one is gone and the youngest is with our father in Canaan.’
33–34 “But the master of the country said, ‘Leave one of your brothers with me, take food for your starving families, and go. Bring your youngest brother back to me, proving that you’re honest men and not spies. And then I’ll give your brother back to you and you’ll be free to come and go in this country.’ ”
35 As they were emptying their food sacks, each man came on his purse of money. On seeing their money, they and their father were upset.
36 Their father said to them, “You’re taking everything I’ve got! Joseph’s gone, Simeon’s gone, and now you want to take Ben-jamin. If you have your way, I’ll be left with nothing.”
Insight
Genesis 37–50 tells the amazing story of Joseph, Jacob’s son, who dreamed that family members would bow down before him (37:5–11). The narrative takes some providential turns but finally the dream is fulfilled: “So when Joseph’s brothers arrived, they bowed down to him with their faces to the ground” (42:6). Far from God being against Jacob and his family, His bigger plan was to preserve them in accordance with His promise to Abraham to multiply his descendants to be “as numerous as the stars in the sky and as the sand on the seashore” (22:17). What was meant for harm humanly speaking (see 37:12–28) was, in the end, used by God for His good purposes (50:20). By: Arthur Jackson
“Everything Is against Me”
If God is for us, who can be against us? Romans 8:31
“This morning I thought I was worth a great deal of money; now I don’t know that I have a dollar.” Former US president Ulysses S. Grant said those words the day he was swindled out of his life’s savings by a business partner. Months later, Grant was diagnosed with incurable cancer. Concerned about providing for his family, he accepted an offer from author Mark Twain to publish his memoirs, which he completed a week before he died.
The Bible tells us of another person who faced grave hardships. Jacob believed his son Joseph had been “torn to pieces” by a “ferocious animal” (Genesis 37:33). Then his son Simeon was held captive in a foreign country, and Jacob feared his son Benjamin would be taken from him as well. Overcome, he cried out, “Everything is against me!” (42:36).
But it wasn’t. Little did Jacob know that his son Joseph was very much alive and that God was at work “behind the scenes” to restore his family. Their story illustrates how He can be trusted even when we can’t see His hand in our circumstances.
Grant’s memoirs proved to be a great success and his family was well cared for. Though he didn’t live to see it, his wife did. Our vision is limited, but God’s isn’t. And with Jesus as our hope, “if God is for us, who can be against us?” (Romans 8:31). May we place our trust in Him today. By: James Banks
Reflect & Pray
How have you seen God bring good out of difficulty? Where do you need to trust Him?
Beautiful Savior, please help me keep my eyes on You and not on my problems. You’re always faithful!
My Utmost for His Highest, by Oswald Chambers
Tuesday, September 05, 2023
Watching With Jesus
Stay here and watch with Me. —Matthew 26:38
“Watch with Me.” Jesus was saying, in effect, “Watch with no private point of view at all, but watch solely and entirely with Me.” In the early stages of our Christian life, we do not watch with Jesus, we watch for Him. We do not watch with Him through the revealed truth of the Bible even in the circumstances of our own lives. Our Lord is trying to introduce us to identification with Himself through a particular “Gethsemane” experience of our own. But we refuse to go, saying, “No, Lord, I can’t see the meaning of this, and besides, it’s very painful.” And how can we possibly watch with Someone who is so incomprehensible? How are we going to understand Jesus sufficiently to watch with Him in His Gethsemane, when we don’t even know why He is suffering? We don’t know how to watch with Him— we are only used to the idea of Jesus watching with us.
The disciples loved Jesus Christ to the limit of their natural capacity, but they did not fully understand His purpose. In the Garden of Gethsemane they slept as a result of their own sorrow, and at the end of three years of the closest and most intimate relationship of their lives they “all…forsook Him and fled” (Matthew 26:56).
“They were all filled with the Holy Spirit…” (Acts 2:4). “They” refers to the same people, but something wonderful has happened between these two events— our Lord’s death, resurrection, and ascension— and the disciples have now been invaded and “filled with the Holy Spirit.” Our Lord had said, “You shall receive power when the Holy Spirit has come upon you…” (Acts 1:8). This meant that they learned to watch with Him the rest of their lives.
WISDOM FROM OSWALD CHAMBERS
Jesus Christ reveals, not an embarrassed God, not a confused God, not a God who stands apart from the problems, but One who stands in the thick of the whole thing with man. Disciples Indeed, 388 L
Bible in a Year: Psalms 146-147; 1 Corinthians 15:1-28
A Word with You, by Ron Hutchcraft
Tuesday, September 05, 2023
How You Can Fly Again - #9562
We met this couple at a conference we were attending. They were telling us about how just the day before, a storm had blown in across the lake while they were down at the beach.
All of a sudden they noticed all these Monarch butterflies that were unable to go against that wind. They'd been blown right onto the beach and right into the sand. So, there were stranded Monarch butterflies all over the beach. Their wings became coated with the sand. They were literally grounded.
The lady tried to help them, but she didn't want to hold them. So she tried to balance them on a stick. And she hoped they would hold on while she cleaned their wings, but they were too weighed down with sand and they just fell off.
Well, the man of the family kind of let them come up on his fingers, and he picked them up one by one and he just used his finger to gently clean the sand off these Monarchs. You know what? One by one they were able to fly again.
I'm Ron Hutchcraft and I want to have A Word With You today about "How You Can Fly Again."
Our word for today from the Word of God comes from Psalm 51 where King David is in recovery. Not from an operation or an illness, but from a terrible moral failure; his sin of adultery. Psalm 51:1 - "Have mercy on me, O God, according to your unfailing love; according to your great compassion blot out my transgressions. Wash away all my iniquities and cleanse me from my sins."
Later on in verse 10 he says, "Create in me a pure heart, O God, and renew a steadfast spirit within me. Do not cast me from your presence or take your Holy Spirit from me. Restore to me the joy of your salvation and grant me a willing spirit to sustain me. Then I will teach transgressors your ways and sinners will turn back to you."
I think David must have felt like one of those butterflies on the beach - he's grounded. His security is gone. He's saying, "Give me back a steadfast spirit." His sense of God's presence seems to be gone. He says, "Don't cast me from your presence." His joy is gone. "Restore to me the joy of your salvation." He wants to reach out. He says, "I want to teach transgressors your ways." But he feels unworthy to do it. And the sand and dirt of sin have grounded him.
Sin never advertises it's going to do this to you; this bill you're going to get. But the bill always comes. And you might know some of these feelings right now. Most of us do one time or another. Some people might be like that lady on the beach. You know, they'd like to help us get it back together, but they don't want to get too close. And then there's Jesus. He wants to pick you up out of the sand that you're stuck in, and if you've repented of that sin; if you've told Him you're so sorry for it and that you won't do it again, He's heard your cry and He is ready, willing and able to pick you up out of the sand.
But before He could pick up your wings, He laid down His life. 1 Peter 2:24 says, "He carried our sins in His own body on the tree." That means that David had been forgiven; but he had to be restored. And that's what your Savior wants to do for you. If you surrender that part of you each day to Him, open up all the scars and the feelings to Him. And then make it right with anyone who maybe got wounded by that sin. Then you choose to believe His promise of forgiveness rather than your feelings of condemnation.
What great news! Romans 8:1, "There is no condemnation to those who are in Christ Jesus." Listen, the sooner you open up to Him, the sooner this healing can begin. Why don't you tell Him, "Lord, I've sinned. I know I've hurt You. I don't deserve your forgiveness. I'm thankful you don't work on the business of deserve. I'm grounded because of the weight of what I've done. Clean me up and help me fly again."
If you've never been to the cross in your heart to have that lifetime of sin forgiven; the place where Jesus paid for it all, tell Him today, "Jesus, I'm pinning all my hopes on you." We'd love to help you do that. Go to our website today. It's ANewStory.com. He'll pick you up. He'll hold you close. He'll gently restore your beauty, your buoyancy. Sin takes its toll. It will leave scars, but with Jesus, failure is never final. You can fly again!
