Max Lucado Daily: God is For You
Paul asks the question in Romans 8:31, "If God is for us, who can be against us?"
The question isn't simply, "Who can be against you?" You could answer that one. Who is against you? Disease, inflation, corruption, exhaustion. Calamities confront, and fears imprison. Were Paul's question, "Who can be against us?" we could list our foes much easier than we could fight them.
But God is for us. God is for us. God is for us! Your parents may have forgotten you, your teachers may have neglected you, your siblings may be ashamed of you; but within reach of your prayers is the maker of the oceans. God!
God is for you. Not "may be," not "has been," or "was," but God is! He is for you. Today. At this hour. At this minute. As you hear this, He is with you. God is for you!
From The Lucado Inspirational Reader
Mark 15:1-25
Jesus Before Pilate
Very early in the morning, the chief priests, with the elders, the teachers of the law and the whole Sanhedrin, made their plans. So they bound Jesus, led him away and handed him over to Pilate.
2 “Are you the king of the Jews?” asked Pilate.
“You have said so,” Jesus replied.
3 The chief priests accused him of many things. 4 So again Pilate asked him, “Aren’t you going to answer? See how many things they are accusing you of.”
5 But Jesus still made no reply, and Pilate was amazed.
6 Now it was the custom at the festival to release a prisoner whom the people requested. 7 A man called Barabbas was in prison with the insurrectionists who had committed murder in the uprising. 8 The crowd came up and asked Pilate to do for them what he usually did.
9 “Do you want me to release to you the king of the Jews?” asked Pilate, 10 knowing it was out of self-interest that the chief priests had handed Jesus over to him. 11 But the chief priests stirred up the crowd to have Pilate release Barabbas instead.
12 “What shall I do, then, with the one you call the king of the Jews?” Pilate asked them.
13 “Crucify him!” they shouted.
14 “Why? What crime has he committed?” asked Pilate.
But they shouted all the louder, “Crucify him!”
15 Wanting to satisfy the crowd, Pilate released Barabbas to them. He had Jesus flogged, and handed him over to be crucified.
The Soldiers Mock Jesus
16 The soldiers led Jesus away into the palace (that is, the Praetorium) and called together the whole company of soldiers. 17 They put a purple robe on him, then twisted together a crown of thorns and set it on him. 18 And they began to call out to him, “Hail, king of the Jews!” 19 Again and again they struck him on the head with a staff and spit on him. Falling on their knees, they paid homage to him. 20 And when they had mocked him, they took off the purple robe and put his own clothes on him. Then they led him out to crucify him.
The Crucifixion of Jesus
21 A certain man from Cyrene, Simon, the father of Alexander and Rufus, was passing by on his way in from the country, and they forced him to carry the cross. 22 They brought Jesus to the place called Golgotha (which means “the place of the skull”). 23 Then they offered him wine mixed with myrrh, but he did not take it. 24 And they crucified him. Dividing up his clothes, they cast lots to see what each would get.
25 It was nine in the morning when they crucified him.
Our Daily Bread reading and devotion
Saturday, November 22, 2014
Read: Psalm 6
For the choir director: A psalm of David, to be accompanied by an eight-stringed instrument.[a]
O Lord, don’t rebuke me in your anger
or discipline me in your rage.
2 Have compassion on me, Lord, for I am weak.
Heal me, Lord, for my bones are in agony.
3 I am sick at heart.
How long, O Lord, until you restore me?
4 Return, O Lord, and rescue me.
Save me because of your unfailing love.
5 For the dead do not remember you.
Who can praise you from the grave?[b]
6 I am worn out from sobbing.
All night I flood my bed with weeping,
drenching it with my tears.
7 My vision is blurred by grief;
my eyes are worn out because of all my enemies.
8 Go away, all you who do evil,
for the Lord has heard my weeping.
9 The Lord has heard my plea;
the Lord will answer my prayer.
10 May all my enemies be disgraced and terrified.
May they suddenly turn back in shame.
Footnotes:
6:Title Hebrew with stringed instruments; according to the sheminith.
6:5 Hebrew from Sheol?
Insight
This individual lament, a prayer of penitence, was written by David during a time of prolonged and severe distress (Ps. 6:2-3,5). His plight emboldened his enemies to launch a personal attack and to gloat over his misfortune (vv.7-8,10). David acknowledged that his trouble was a consequence of specific wrongdoings committed, and that God was angry and was disciplining him (v.1). Anguished by his lack of intimacy with God and exhausted by his sorrowing over his sins, in repentance David, on the basis of God’s mercies (vv.2,4), asked for forgiveness, favor, and restoration. David concluded his prayer with the assurance that those who truly repent will receive God’s mercy (vv.9-10).
The Warmth Of The Sun
By Bill Crowder
I am weary with my groaning; all night I make my bed swim; I drench my couch with my tears. —Psalm 6:6
On a November day in 1963, the Beach Boys’ Brian Wilson and Mike Love wrote a song quite unlike the band’s typically upbeat tunes. It was a mournful song about love that’s been lost. Mike said later, “As hard as that kind of loss is, the one good that comes from it is having had the experience of being in love in the first place.” They titled it “The Warmth of the Sun.”
Sorrow serving as a catalyst for songwriting is nothing new. Some of David’s most moving psalms were penned in times of deep personal loss, including Psalm 6. Though we aren’t told the events that prompted its writing, the lyrics are filled with grief, “I am weary with my groaning; all night I make my bed swim, I drench my couch with my tears. My eye wastes away because of grief” (vv.6-7).
But that’s not where the song ends. David knew pain and loss, but he also knew God’s comfort. And so he wrote, “The Lord has heard my supplication; the Lord will receive my prayer” (v.9).
In his grief, David not only found a song, he also found reason to trust God, whose faithfulness bridges all of life’s hard seasons. In the warmth of His presence, our sorrows gain a hopeful perspective.
Heavenly Father, life can be so wonderful, but also
so hard. Help us to seek You in the good times as
well as the bad. Help us to always be mindful that
You are our sure hope in a world that doesn’t always seem to care.
A song of sadness can turn our hearts to the God whose joy for us is forever.
My Utmost for His Highest, by Oswald Chambers
Saturday, November 22, 2014
Shallow and Profound
Whether you eat or drink, or whatever you do, do all to the glory of God. —1 Corinthians 10:31
Beware of allowing yourself to think that the shallow aspects of life are not ordained by God; they are ordained by Him equally as much as the profound. We sometimes refuse to be shallow, not out of our deep devotion to God but because we wish to impress other people with the fact that we are not shallow. This is a sure sign of spiritual pride. We must be careful, for this is how contempt for others is produced in our lives. And it causes us to be a walking rebuke to other people because they are more shallow than we are. Beware of posing as a profound person— God became a baby.
To be shallow is not a sign of being sinful, nor is shallowness an indication that there is no depth to your life at all— the ocean has a shore. Even the shallow things of life, such as eating and drinking, walking and talking, are ordained by God. These are all things our Lord did. He did them as the Son of God, and He said, “A disciple is not above his teacher…” (Matthew 10:24).
We are safeguarded by the shallow things of life. We have to live the surface, commonsense life in a commonsense way. Then when God gives us the deeper things, they are obviously separated from the shallow concerns. Never show the depth of your life to anyone but God. We are so nauseatingly serious, so desperately interested in our own character and reputation, we refuse to behave like Christians in the shallow concerns of life.
Make a determination to take no one seriously except God. You may find that the first person you must be the most critical with, as being the greatest fraud you have ever known, is yourself.
