Max Lucado Daily: LET GOD DEFINE GOOD
Nothing in the Bible would cause us to call a famine good or a heart attack good or a terrorist attack good. These are terrible calamities, born out of a fallen earth. Yet every message in the Bible compels us to believe that God will mix them with other ingredients, and bring good out of them. But we must let God define good. Our definition includes health, comfort, and recognition. His definition? In the case of His Son, Jesus Christ, the good life consisted of struggles, storms, and death. But God worked it all together for the greatest of good: His glory and our salvation.
At some point we all stand at this intersection. Is God good when the outcome is not? Do you want to know heaven’s clearest answer to the question of suffering? Take a look at Jesus!
From You’ll Get Through This
Zechariah 1
1-4 In the eighth month of the second year in the reign of Darius, God’s Message came to the prophet Zechariah son of Berechiah, son of Iddo: “God was very angry with your ancestors. So give to the people this Message from God-of-the-Angel-Armies: ‘Come back to me and I’ll come back to you. Don’t be like your parents. The old-time prophets called out to them, “A Message from God-of-the-Angel-Armies: Leave your evil life. Quit your evil practices.” But they ignored everything I said to them, stubbornly refused to listen.’
5-6 “And where are your ancestors now? Dead and buried. And the prophets who preached to them? Also dead and buried. But the Message that my servants the prophets spoke, that isn’t dead and buried. That Message did its work on your ancestors, did it not? It woke them up and they came back, saying, ‘He did what he said he would do, sure enough. We didn’t get by with a thing.’”
First Vision: Four Riders
7 On the twenty-fourth day of the eleventh month in the second year of the reign of Darius, the Message of God was given to the prophet Zechariah son of Berechiah, son of Iddo:
8 One night I looked out and saw a man astride a red horse. He was in the shadows in a grove of birches. Behind him were more horses—a red, a chestnut, and a white.
9 I said, “Sir, what are these horses doing here? What’s the meaning of this?”
The Angel-Messenger said, “Let me show you.”
10 Then the rider in the birch grove spoke up, “These are the riders that God sent to check things out on earth.”
11 They reported their findings to the Angel of God in the birch grove: “We have looked over the whole earth and all is well. Everything’s under control.”
12 The Angel of God reported back, “O God-of-the-Angel-Armies, how long are you going to stay angry with Jerusalem and the cities of Judah? When are you going to let up? Isn’t seventy years long enough?”
13-15 God reassured the Angel-Messenger—good words, comforting words—who then addressed me: “Tell them this. Tell them that God-of-the-Angel-Armies has spoken. This is God’s Message: ‘I care deeply for Jerusalem and Zion. I feel very possessive of them. But I’m thoroughly angry with the godless nations that act as if they own the whole world. I was only moderately angry earlier, but now they’ve gone too far. I’m going into action.
16-17 “‘I’ve come back to Jerusalem, but with compassion this time.’
This is God speaking.
‘I’ll see to it that my Temple is rebuilt.’
A Decree of God-of-the-Angel-Armies!
‘The rebuilding operation is already staked out.’
Say it again—a Decree of God-of-the-Angel-Armies:
‘My cities will prosper again,
God will comfort Zion again,
Jerusalem will be back in my favor again.’”
Second Vision: Four Horns and Four Blacksmiths
18 I looked up, and was surprised by another vision: four horns!
19 I asked the Messenger-Angel, “And what’s the meaning of this?”
He said, “These are the powers that have scattered Judah, Israel, and Jerusalem abroad.”
20 Then God expanded the vision to include four blacksmiths.
21 I asked, “And what are these all about?”
He said, “Since the ‘horns’ scattered Judah so badly that no one had any hope left, these blacksmiths have arrived to combat the horns. They’ll dehorn the godless nations who used their horns to scatter Judah to the four winds.”
Our Daily Bread reading and devotion
Wednesday, June 28, 2017
Read: Romans 7:14–25
I can anticipate the response that is coming: “I know that all God’s commands are spiritual, but I’m not. Isn’t this also your experience?” Yes. I’m full of myself—after all, I’ve spent a long time in sin’s prison. What I don’t understand about myself is that I decide one way, but then I act another, doing things I absolutely despise. So if I can’t be trusted to figure out what is best for myself and then do it, it becomes obvious that God’s command is necessary.
17-20 But I need something more! For if I know the law but still can’t keep it, and if the power of sin within me keeps sabotaging my best intentions, I obviously need help! I realize that I don’t have what it takes. I can will it, but I can’t do it. I decide to do good, but I don’t really do it; I decide not to do bad, but then I do it anyway. My decisions, such as they are, don’t result in actions. Something has gone wrong deep within me and gets the better of me every time.
21-23 It happens so regularly that it’s predictable. The moment I decide to do good, sin is there to trip me up. I truly delight in God’s commands, but it’s pretty obvious that not all of me joins in that delight. Parts of me covertly rebel, and just when I least expect it, they take charge.
24 I’ve tried everything and nothing helps. I’m at the end of my rope. Is there no one who can do anything for me? Isn’t that the real question?
25 The answer, thank God, is that Jesus Christ can and does. He acted to set things right in this life of contradictions where I want to serve God with all my heart and mind, but am pulled by the influence of sin to do something totally different.
INSIGHT:
The war between the good we want to do and the bad we end up doing is a struggle for all Christ-followers. Paul places this tension as being between his “inner man” (his renewed heart and Holy Spirit-guided conscience) and the “flesh” (the fallen nature that still is drawn to sin). The good news is that someday we will be renewed in mind and body—free from the temptation to sin and the impact of our sinful choices.
Unfinished Works
By Amy Peterson
Who will rescue me from this body that is subject to death? Thanks be to God, who delivers me through Jesus Christ our Lord! Romans 7:24–25
At his death, the great artist Michelangelo left many unfinished projects. But four of his sculptures were never meant to be completed. The Bearded Slave, the Atlas Slave, the Awakening Slave, and the Young Slave, though they appear unfinished, are just as Michelangelo intended them to be. The artist wanted to show what it might feel like to be forever enslaved.
Rather than sculpting figures in chains, Michelangelo made figures stuck in the very marble out of which they are carved. Bodies emerge from the stone, but not completely. Muscles flex, but the figures are never able to free themselves.
Thanks be to God, who delivers me through Jesus Christ our Lord! Romans 7:25
My empathy with the slave sculptures is immediate. Their plight is not unlike my struggle with sin. I am unable to free myself: like the sculptures I am stuck, “a prisoner of the law of sin at work within me” (Rom 7:23). No matter how hard I try, I cannot change myself. But thanks be to God, you and I will not remain unfinished works. We won’t be complete until heaven, but in the meantime as we welcome the transforming work of the Holy Spirit, He changes us. God promises to finish the good work He has begun in us (Phil. 1:6).
God, thank You that You make us new creatures through the work of Your Son Jesus Christ, freeing us from our slavery to sin.
He is the potter; we are the clay.
My Utmost for His Highest, by Oswald Chambers
Wednesday, June 28, 2017
Held by the Grip of God
I press on, that I may lay hold of that for which Christ Jesus has also laid hold of me. —Philippians 3:12
Never choose to be a worker for God, but once God has placed His call on you, woe be to you if you “turn aside to the right hand or to the left” (Deuteronomy 5:32). We are not here to work for God because we have chosen to do so, but because God has “laid hold of” us. And once He has done so, we never have this thought, “Well, I’m really not suited for this.” What you are to preach is also determined by God, not by your own natural leanings or desires. Keep your soul steadfastly related to God, and remember that you are called not simply to convey your testimony but also to preach the gospel. Every Christian must testify to the truth of God, but when it comes to the call to preach, there must be the agonizing grip of God’s hand on you— your life is in the grip of God for that very purpose. How many of us are held like that?
Never water down the Word of God, but preach it in its undiluted sternness. There must be unflinching faithfulness to the Word of God, but when you come to personal dealings with others, remember who you are— you are not some special being created in heaven, but a sinner saved by grace.
“Brethren, I do not count myself to have apprehended; but one thing I do…I press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:13-14).
WISDOM FROM OSWALD CHAMBERS
Am I learning how to use my Bible? The way to become complete for the Master’s service is to be well soaked in the Bible; some of us only exploit certain passages. Our Lord wants to give us continuous instruction out of His word; continuous instruction turns hearers into disciples. Approved Unto God, 11 L
A Word with You, by Ron Hutchcraft
Wednesday, June 28, 2017
Fallen Comrades - #7948
Throughout military history, the Army Rangers have been there in some of the most dramatic, most heroic combat events, like scaling the cliffs at Normandy Beach on D-Day. They were climbing right into the face of enemy fire. It's no surprise that the Rangers played a part, along with other Special Forces, in the rescue of that Iraqi prisoner of war years ago, Jessica Lynch, during Operation Iraqi Freedom. When you're fighting in the heat of battle, it's important to know that your comrades are going to go looking for you, no matter what. That's what happened then. That POW rescue was one example of a commitment that is expressed in the Army Ranger Creed; a commitment that's echoed in other branches of the military as well. Here's what the creed says: "I shall never leave a fallen comrade to fall into the hands of the enemy." That's good stuff!
I'm Ron Hutchcraft and I want to have A Word With You today about "Fallen Comrades."
Fighting for the fallen ones-going after the captured ones. I wonder if that's how we operate as God's army? His army is His Church, and if you belong to Jesus, you're part of it. And on any given day, there's a fellow soldier around us who's been wounded or maybe has even been captured by the enemy. Are we ready to say, "I shall never leave a fallen comrade to fall into the hands of the enemy"?
There's a powerful picture of this kind of loyal commitment to one another in our word for today from the Word of God. Abram's nephew, Lot, is living in the city of Sodom where a multinational alliance is attacking the city. Genesis 14, beginning with verse 12, tells us "...they also carried off Abram's nephew Lot and his possessions. When Abram heard that his relative had been taken captive, he called out the 318 trained men born in his household and went in pursuit." Abram and company engage the enemy, and the Bible tells us, "He brought back his relative Lot and his possessions, together with the women and the other people." By the way, the odds against those 318 were overwhelming.
Abram dropped everything, he risked everything to rescue a loved one who had fallen into the hands of the enemy. That's an example for all of us. Maybe right now you know someone who's been spiritually wounded or is going through a deep valley right now. That's where Proverbs 17:17 kicks in, "A friend loves at all times, and a brother is born for adversity." In other words, when everyone else is walking out, we should be walking in.
You may know someone who's really messed up, who's blown it, who's wandered away spiritually, maybe someone other believers are ignoring, marginalizing, condemning. Don't be one of them. They've never needed you more. You've got to go to them, however awkward, however difficult it may be. Show them the unconditional love of Jesus Christ. Let them feel it through you.
As God gives opportunity, remind them of how good it felt when they were close to Jesus. Right now they know how lousy it feels to be away from Him. Remind them that the issue is never Christians, it's Jesus. It's not the church. It's Jesus! It's all about Jesus. And He is all about bringing them back, forgiving them and restoring them.
God's instruction to His "Rangers" is, "If someone is caught in a sin, you who are spiritual should restore him gently." Look around the battlefield and you'll probably see a comrade, maybe even a family member, whom most people think of as the "problem child" or the "problem person" or the "prodigal." But Jesus sees, and I pray you will see a fallen comrade.
And we shall never leave a fallen comrade to fall into the hands of our enemy!
