Max Lucado Daily: Lord, Teach Us to Pray
We can’t even get the cable company to answer us, yet God will? The doctor’s too busy, but God isn’t? We have our doubts about prayer!
Jesus raised people from the dead. But a “How to Vacate the Cemetery” seminar? His followers never called for one. But they did want Him to do this: “Lord, teach us to pray.” Might their interest have something to do with the jaw-dropping promise Jesus attached to prayer? “Ask and it will be given to you.” When the disciples asked Jesus to teach them to pray He gave them a prayer. Could you use the same?
Father, You are good. I need help. Heal me and forgive me.
They need help. Thank You. In Jesus’ name, amen.
Before amen—comes the power of a simple prayer. Punctuate your day with it!
Judges 5
That day Deborah and Barak son of Abinoam sang this song:
2 When they let down their hair in Israel,
they let it blow wild in the wind.
The people volunteered with abandon,
bless God!
3 Hear O kings! Listen O princes!
To God, yes to God, I’ll sing,
Make music to God,
to the God of Israel.
4-5 God, when you left Seir,
marched across the fields of Edom,
Earth quaked, yes, the skies poured rain,
oh, the clouds made rivers.
Mountains leapt before God, the Sinai God,
before God, the God of Israel.
6-8 In the time of Shamgar son of Anath,
and in the time of Jael,
Public roads were abandoned,
travelers went by backroads.
Warriors became fat and sloppy,
no fight left in them.
Then you, Deborah, rose up;
you got up, a mother in Israel.
God chose new leaders,
who then fought at the gates.
And not a shield or spear to be seen
among the forty companies of Israel.
9 Lift your hearts high, O Israel,
with abandon, volunteering yourselves with the people—bless God!
10-11 You who ride on prize donkeys
comfortably mounted on blankets
And you who walk down the roads,
ponder, attend!
Gather at the town well
and listen to them sing,
Chanting the tale of God’s victories,
his victories accomplished in Israel.
Then the people of God
went down to the city gates.
12 Wake up, wake up, Deborah!
Wake up, wake up, sing a song!
On your feet, Barak!
Take your prisoners, son of Abinoam!
13-18 Then the remnant went down to greet the brave ones.
The people of God joined the mighty ones.
The captains from Ephraim came to the valley,
behind you, Benjamin, with your troops.
Captains marched down from Makir,
from Zebulun high-ranking leaders came down.
Issachar’s princes rallied to Deborah,
Issachar stood fast with Barak,
backing him up on the field of battle.
But in Reuben’s divisions there was much second-guessing.
Why all those campfire discussions?
Diverted and distracted,
Reuben’s divisions couldn’t make up their minds.
Gilead played it safe across the Jordan,
and Dan, why did he go off sailing?
Asher kept his distance on the seacoast,
safe and secure in his harbors.
But Zebulun risked life and limb, defied death,
as did Naphtali on the battle heights.
19-23 The kings came, they fought,
the kings of Canaan fought.
At Taanach they fought, at Megiddo’s brook,
but they took no silver, no plunder.
The stars in the sky joined the fight,
from their courses they fought against Sisera.
The torrent Kishon swept them away,
the torrent attacked them, the torrent Kishon.
Oh, you’ll stomp on the necks of the strong!
Then the hoofs of the horses pounded,
charging, stampeding stallions.
“Curse Meroz,” says God’s angel.
“Curse, double curse, its people,
Because they didn’t come when God needed them,
didn’t rally to God’s side with valiant fighters.”
24-27 Most blessed of all women is Jael,
wife of Heber the Kenite,
most blessed of homemaking women.
He asked for water,
she brought milk;
In a handsome bowl,
she offered cream.
She grabbed a tent peg in her left hand,
with her right hand she seized a hammer.
She hammered Sisera, she smashed his head,
she drove a hole through his temple.
He slumped at her feet. He fell. He sprawled.
He slumped at her feet. He fell.
Slumped. Fallen. Dead.
28-30 Sisera’s mother waited at the window,
a weary, anxious watch.
“What’s keeping his chariot?
What delays his chariot’s rumble?”
The wisest of her ladies-in-waiting answers
with calm, reassuring words,
“Don’t you think they’re busy at plunder,
dividing up the loot?
A girl, maybe two girls,
for each man,
And for Sisera a bright silk shirt,
a prize, fancy silk shirt!
And a colorful scarf—make it two scarves—
to grace the neck of the plunderer.”
31 Thus may all God’s enemies perish,
while his lovers be like the unclouded sun.
The land was quiet for forty years.
Our Daily Bread reading and devotion
Saturday, October 06, 2018
Read: Philippians 2:14–16
Philippians 2:14-16 English Standard Version (ESV)
14 Do all things without grumbling or disputing, 15 that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, 16 holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain.
INSIGHT
Paul’s words here—“Do everything without grumbling or arguing” (Philippians 2:14)—remind us of the Israelites during the Exodus. Soon after the people had experienced their miraculous deliverance from slavery, they “grumbled against Moses and Aaron” (Exodus 16:2). They even said, “If only we had died by the Lord’s hand in Egypt!” (v. 3). God hated their murmuring. In Paul’s letter to the Corinthians he alludes to that generation of Israelites: “Do not grumble, as some of them did—and were killed by the destroying angel” (1 Corinthians 10:10).
We’re all prone to complain; it’s the norm in this world. That’s why doing things “without grumbling or arguing” (Philippians 2:14) will set us apart in this world. When we live our lives in grateful obedience to God, we will shine “like stars in the sky” (v. 15). Our quiet and humble service will stand in stark contrast to the dissatisfied world around us. Living a quiet and peaceable life of gratitude is the real countercultural movement.
Do people avoid us because we’re always complaining? Or are they drawn to Christ because they sense His Spirit working in us to give us a grateful heart? - Tim Gustafson
Twinkle
By Elisa Morgan
Shine among them like stars in the sky as you hold firmly to the word of life. Philippians 2:15–16
“Twinkle, Twinkle, Little Star” is an English lullaby. Its lyrics, originally a poem by Jane Taylor, capture the wonder of God’s universe where stars hang “up above the world so high.” In the rarely published later stanzas, the star acts as a guide: “As your bright and tiny spark lights the traveler in the dark.”
In Philippians, Paul challenges believers in Philippi to be blameless and pure as they “shine . . . like stars in the sky” while offering the good news of the gospel to all around them (2:15–16). We wonder how we can shine like stars. We often feel inadequate and struggle to think our “light” is bright enough to make a difference. But stars don’t try to be stars. They just are. Light changes our world. And it changes us. God brought physical light into our world (Genesis 1:3); and through Jesus, God brings spiritual light into our lives (John 1:1–4).
We who have God’s light in us are to shine in such a way that those around us see light and are drawn to its source. As effortlessly as a star hanging in the night sky, our light makes a difference because of what it is: Light! When we simply shine, we follow Paul’s directive to “hold firmly to the word of life” in a world in deep darkness, and we draw others to the source of our hope: Jesus.
Dear God, may Your light shine out of the very cracks of our beings as we hold out the Word of life to others.
Jesus brings light into our life.
My Utmost for His Highest, by Oswald Chambers
Saturday, October 06, 2018
The Nature of Regeneration
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
By Oswald Chambers
When it pleased God…to reveal His Son in me… —Galatians 1:15-16
If Jesus Christ is going to regenerate me, what is the problem He faces? It is simply this— I have a heredity in which I had no say or decision; I am not holy, nor am I likely to be; and if all Jesus Christ can do is tell me that I must be holy, His teaching only causes me to despair. But if Jesus Christ is truly a regenerator, someone who can put His own heredity of holiness into me, then I can begin to see what He means when He says that I have to be holy. Redemption means that Jesus Christ can put into anyone the hereditary nature that was in Himself, and all the standards He gives us are based on that nature— His teaching is meant to be applied to the life which He puts within us. The proper action on my part is simply to agree with God’s verdict on sin as judged on the Cross of Christ.
The New Testament teaching about regeneration is that when a person is hit by his own sense of need, God will put the Holy Spirit into his spirit, and his personal spirit will be energized by the Spirit of the Son of God— “…until Christ is formed in you” (Galatians 4:19). The moral miracle of redemption is that God can put a new nature into me through which I can live a totally new life. When I finally reach the edge of my need and know my own limitations, then Jesus says, “Blessed are you…” (Matthew 5:11). But I must get to that point. God cannot put into me, the responsible moral person that I am, the nature that was in Jesus Christ unless I am aware of my need for it.
Just as the nature of sin entered into the human race through one man, the Holy Spirit entered into the human race through another Man (see Romans 5:12-19). And redemption means that I can be delivered from the heredity of sin, and that through Jesus Christ I can receive a pure and spotless heredity, namely, the Holy Spirit.
WISDOM FROM OSWALD CHAMBERS
The Christian Church should not be a secret society of specialists, but a public manifestation of believers in Jesus. Facing Reality, 34 R
A Word with You, by Ron Hutchcraft
Friday, October 5, 2018
Hollow On the Inside - #8280
There's this unforgettable drive above the Hudson River; in fact, the highway just kind of hangs out on Storm King Mountain. (I love that name.) It's a few miles north of New York City and as you look down on the Hudson River you get this incredible view. Now every time I've been able to catch a glance down there at this view of the Hudson, I've been fascinated with this castle. It sits right in the middle of the river on an island. It's kind of like a Robin Hood type of castle. Well, some years ago my wife and I got to take a cruise along the Hudson River and I could take an extended look at that castle. We went right past it, and our tour guide said, "That's Bannerman Castle." Mr. Bannerman, apparently, was an arms dealer for many, many years, and over many decades there are a lot of very interesting stories about people coming and going for weapons all through the wars and all kinds of things. Then in the 1960's there was a large explosion there on the island. What about the castle? Well, I was surprised to learn the truth about that castle.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hollow on the Inside."
Our word for today from the Word of God comes from Matthew 23, beginning at verse 25. But first, I have to tell you that Bannerman Castle according to the tour guide, though it's very impressive on the outside, is now hollow on the inside. Okay, now listen to what Jesus says about human Bannerman Castles. "Woe to you, teachers of the law and Pharisees, you hypocrites! You clean the outside of the cup and dish but inside they are full of greed and self indulgence. Blind Pharisee! First, clean the inside of the cup and dish, then the outside also will be clean. Woe to you, teachers of the law and Pharisees, you hypocrites! You are like whitewashed tombs which look beautiful on the outside but on the inside are full of dead men's bones and everything unclean. In the same way, on the outside you appear to people as righteous, but on the inside you are full of hypocrisy and wickedness."
Look at this. Jesus says there are people that look great on the outside, religious on the outside, but they've got big problems on the inside. This could be you. I mean it could be true of a marriage, it could be true of a church, an organization, a leader, you and me.
You know we live in a world where image and appearance are everything. You know we work on our fitness, and our hair, and our wardrobe, making good comments, making good impressions, looking like we have it all together, but then maybe there's another you. When you're alone, when you're thinking honestly, can you feel that emptiness inside...that hollowness? You can't explain it but you can't deny it! And beneath the image you know the darkness, you know the sin. You know the struggle that's in there. Like one young woman said, "There's a darkness inside me that scares me." Well, eventually it's all going to collapse.
Mickey Mantle said before his death, "I filled my emptiness with alcohol." Listen to what Jesus said in John 8:12, "I am the light of the world. Whoever follows me will not walk in darkness." Jesus is saying, "Invite me into that inner darkness; invite me into that emptiness. I can fill it." He said later in this chapter in Matthew 23, "How often I have longed to gather your children together, but you were not willing."
Jesus says that he has been knocking on the door of your life. Why don't you give the emptiness and the darkness to the One who already knows all about you, who sees past the image, who can forgive that sin, who can clean out that darkness, and who can let you go free from it? Let it bring you not to depression, but to the cross of Jesus where he died knowing the sin inside of you and wanting to forgive you and set you free. You need to clean it up, not cover it up. Say, "Lord, I need a Savior, no more trusting in me. It's all in your hands; I'm all in your hands now from this day on, Jesus."
Look, our website is there for a crossroads moment like this in your life; literally, a road that goes to the cross. I hope you'll go there and see from God's Word what you need to know to begin a relationship with Jesus Christ. It's ANewStory.com.
Jesus builds people from the inside out. So, open the door of that empty castle and let Jesus in. He'll make you strong inside and you can finally be done with that hollow spot in your heart.
