Max Lucado Daily: LINGER NEAR THE MANGER - December 9, 2024
Christianity was born in one big heavenly interruption. Just ask the Bethlehem shepherds – they had no expectations of excitement. These are sheep they’re watching. We count sheep to go to sleep! Shepherds, however, treasured the predictable. This was the night shift. Any excitement was bad excitement—wolves, lions, poachers. Just because they wanted a calm night, didn’t mean they would get it. Luke says, “Then an angel of the Lord stood before them. The glory of the Lord shining around them, and they became very frightened.”
Change always brings fear before it brings faith. We always assume the worst before we look for the best. Good thing the shepherds lingered. Otherwise they might have missed the second verse: “Today your Savior was born in the town of David. He is Christ the Lord.” I hope you’ll do what the shepherds did. Linger near the manger.
In the Manger
Esther 8
That same day King Xerxes gave Queen Esther the estate of Haman, archenemy of the Jews. And Mordecai came before the king because Esther had explained their relationship. The king took off his signet ring, which he had taken back from Haman, and gave it to Mordecai. Esther appointed Mordecai over Haman’s estate.
3–6 Then Esther again spoke to the king, falling at his feet, begging with tears to counter the evil of Haman the Agagite and revoke the plan that he had plotted against the Jews. The king extended his gold scepter to Esther. She got to her feet and stood before the king. She said, “If it please the king and he regards me with favor and thinks this is right, and if he has any affection for me at all, let an order be written that cancels the bulletins authorizing the plan of Haman son of Hammedatha the Agagite to annihilate the Jews in all the king’s provinces. How can I stand to see this catastrophe wipe out my people? How can I bear to stand by and watch the massacre of my own relatives?”
7–8 King Xerxes said to Queen Esther and Mordecai the Jew: “I’ve given Haman’s estate to Esther and he’s been hanged on the gallows because he attacked the Jews. So go ahead now and write whatever you decide on behalf of the Jews; then seal it with the signet ring.” (An order written in the king’s name and sealed with his signet ring is irrevocable.)
9 So the king’s secretaries were brought in on the twenty-third day of the third month, the month of Sivan, and the order regarding the Jews was written word for word as Mordecai dictated and was addressed to the satraps, governors, and officials of the provinces from India to Ethiopia, 127 provinces in all, to each province in its own script and each people in their own language, including the Jews in their script and language.
10 He wrote under the name of King Xerxes and sealed the order with the royal signet ring; he sent out the bulletins by couriers on horseback, riding the fastest royal steeds bred from the royal stud.
11–13 The king’s order authorized the Jews in every city to arm and defend themselves to the death, killing anyone who threatened them or their women and children, and confiscating for themselves anything owned by their enemies. The day set for this in all King Xerxes’ provinces was the thirteenth day of the twelfth month, the month of Adar. The order was posted in public places in each province so everyone could read it, authorizing the Jews to be prepared on that day to avenge themselves on their enemies.
14 The couriers, fired up by the king’s order, raced off on their royal horses. At the same time, the order was posted in the palace complex of Susa.
15–17 Mordecai walked out of the king’s presence wearing a royal robe of violet and white, a huge gold crown, and a purple cape of fine linen. The city of Susa exploded with joy. For Jews it was all sunshine and laughter: they celebrated, they were honored. It was that way all over the country, in every province, every city when the king’s bulletin was posted: the Jews took to the streets in celebration, cheering, and feasting. Not only that, but many non-Jews became Jews—now it was dangerous not to be a Jew!
Our Daily Bread reading and devotion
Monday, December 09, 2024
By Brent Hackett
TODAY'S SCRIPTURE
Isaiah 43:1-5
That will be the day when seven women
will gang up on one man, saying,
“We’ll take care of ourselves,
get our own food and clothes.
Just give us a child. Make us pregnant
so we’ll have something to live for!”
God’s Branch
2–4 And that’s when God’s Branch will sprout green and lush. The produce of the country will give Israel’s survivors something to be proud of again. Oh, they’ll hold their heads high! Everyone left behind in Zion, all the discards and rejects in Jerusalem, will be reclassified as “holy”—alive and therefore precious. God will give Zion’s women a good bath. He’ll scrub the bloodstained city of its violence and brutality, purge the place with a firestorm of judgment.
5–6 Then God will bring back the ancient pillar of cloud by day and the pillar of fire by night and mark Mount Zion and everyone in it with his glorious presence, his immense, protective presence,
Today's Insights
Isaiah prophesied during the reigns of four kings of Judah (Uzziah, Jotham, Ahaz, and Hezekiah). Ancient Jewish and Christian writers say that Isaiah was “sawn asunder”—perhaps being the incident referred to in Hebrews 11:37.
The book of Isaiah is the first of the “major” prophets. The Major Prophets are distinguished from the Minor Prophets mostly based on their length, with the Major Prophets being substantially longer than their smaller counterparts. Isaiah is the sixth longest book in the Bible. One of its distinguishing characteristics is that it contains a substantial amount of messianic prophecy. Isaiah is quoted (or alluded to) in the Gospels alone more than twenty times. In John 12:40, for example, the apostle John quotes Isaiah 6:10, then says, “Isaiah said this because he saw Jesus’ glory and spoke about him” (John 12:41).
Encouraged by God’s Promises
When you pass through the waters, I will be with you. Isaiah 43:2
It was a long day at the hospital. Still no answers to the sickness that afflicted a young, bright nineteen-year-old. Arriving home, the family felt discouraged. To their surprise, a nicely decorated box sat on the step with Isaiah 43:2 printed on the front. Inside, were assorted encouraging Bible verses that friends had written out by hand. The next hour was spent being encouraged by Scripture and the thoughtful gesture of the family’s friends.
People going through tough times or family challenges can always use a heartfelt boost. Scripture—either a large portion or just a verse—can encourage you, a friend, or family member. Isaiah 43 is filled with little bits of encouragement—received either individually or as a whole. Consider a few choice thoughts: God has “created you,” “formed you,” “redeemed you,” and called you “by name” (v. 1). God “will be with you” (v. 2), He’s “the Holy One of Israel,” and He’s our “Savior” (v. 3).
As you consider the promises of God, may they encourage you. And as He provides what you need, you can encourage someone else. The verse box didn’t cost a lot, but its impact was priceless. Even after five years, some of those verse cards are still cherished by the family.
Reflect & Pray
What other promises can you find in Isaiah 43? Who can you share a promise card, text, or email with today?
Dear God, I thank You today that the Scriptures are full of promises, and that I can be encouraged even by one verse at just the right time.
For further study, read Stay Alert and Walk with Your God.
My Utmost for His Highest, by Oswald Chambers
Monday, December 09, 2024
The Offense of the Natural
Those who belong to Christ Jesus have crucified the flesh with its passions and desires. — Galatians 5:24
The natural life isn’t sinful; the disposition that rules the natural life is sinful. Sin belongs to hell and the devil, while I, as a child of God, belong to heaven and God and the disposition he has put in me. I must have nothing to do with sin in any shape or form. This isn’t a question of giving up sin, per se, but rather of giving up my right to myself. I have to give up my natural independence and self–assertiveness; this is where the battle must be fought.
The natural life can be made spiritual only through sacrifice. If I fail to resolutely sacrifice the natural, the supernatural can never become natural in me. There’s no royal road I can take to get there, no smooth and well–marked path. I must make my own way. Sacrifice is not a question of praying but of performing; I have to strive if I wish to attain the highest goal.
The things that keep me from striving for God’s best and highest are those which, from a natural standpoint, appear right and noble and good. When I understand that natural virtues are at odds with my surrender to God, I bring my soul into the center of its greatest battle. Very few of us are drawn by the sordid and evil and wrong, but many of us are drawn by the good. It is the good that hates the best. The higher we climb on the ladder of natural virtue, the more intense the opposition to Jesus Christ.
“Those who belong to Christ Jesus have crucified the flesh.” If you want to belong to Christ, it’s going to cost the natural part of you everything, not just something. When Jesus said, “Whoever wants to be my disciple must deny themselves” (Matthew 16:24), he meant that those who want to be his must entirely give up their right to themselves. Beware of refusing to go to the funeral of your independence.
Daniel 11-12; Jude
WISDOM FROM OSWALD
We all have the trick of saying—If only I were not where I am!—If only I had not got the kind of people I have to live with! If our faith or our religion does not help us in the conditions we are in, we have either a further struggle to go through, or we had better abandon that faith and religion.
The Shadow of an Agony, 1178 L
A Word with You, by Ron Hutchcraft
Monday, December 09, 2024
Seeing the Need Behind the Deed - #9891
Our grandson was loving kindergarten. He loved learning and he loved the friends he was making there. In fact, there were very, very few bad moments since he started school. But, there was one. His teacher had to leave early that day, so for the afternoon she put him in an art class with older students. He was the only "little kid," you know, in the room. That was okay as long as the art teacher was there, but it suddenly wasn't okay when she left the room for a short time. The older kids started to pick on him verbally and say the mean kinds of things that school kids are really good at saying. That night, our grandson was in bed and mom was there to sing and pray with him. As he debriefed his day, he talked about the mean things the older kids had said. But amazingly, he didn't seem angry with them. He said, "Mommy, I know why those kids are mean. It's because they don't have Jesus in their heart." Wow! So, the next day he took action on that insight. He took little bags of candy to those kids with a little Gospel booklet inside.
I'm Ron Hutchcraft and I want to have A Word With You today about "Seeing the Need Behind the Deed."
I couldn't help thinking of that often-quoted Biblical statement: "a little child shall lead them" (Isaiah 11:6). That's actually a prophecy about Jesus, but it sure applies in this situation. A six-year-old boy had shown us the Jesus-way to respond to those who wound us.
There's no more dramatic example of that than the account in Luke 23:33-34, our word for today from the Word of God. The Bible says: "When they came to the place called The Skull, there they crucified Him, along with two criminals...Jesus said, 'Father, forgive them, for they do not know what they are doing.'"
Honestly, I can't read that without being amazed at how Jesus responds to having nails driven through His hands and feet and being hung on a criminal's cross. He's dying what many have called the most brutal death ever conceived. And what does He say about the men who have nailed Him there? "Forgive them. They don't know what they're doing." He looks beyond the horrific things they've done to Him, sees that, and sees that because of their sin, they don't have a clue what they've done, and He asks for them to be forgiven.
I'll tell you, as someone who belongs to this Jesus, I can't just say, "Oh, isn't that wonderful!" No, Peter says, "Christ suffered for you, leaving you an example, that you should follow in His steps" (1 Peter 2:21). We're supposed to be like Him! In Matthew 9:36, the Bible records what Jesus saw in the teeming crowds around Him, "When He saw the crowds, He had compassion on them, because they were harassed and helpless, like sheep without a shepherd." Others might have looked at them and seen their selfishness, or their meanness, and their disruptiveness. You know what Jesus saw? He saw their lostness. Everywhere He went, He saw the needs behind the deeds - all the way to the cross.
And that's how He wants us to be. It's how you're supposed to look at the people in your life who've hurt you; who might be hurting you right now. They need love, they need healing, they need forgiving, they need a chance - they need Jesus.
Usually people are wounders because they've been wounded. Hurt people hurt people. If they were lying on the street bleeding to death physically, you'd probably try to help them stop the bleeding. But see, they're bleeding emotionally, and they are bleeding on you. They need your compassion, not your anger, not your retaliation - even your children, your parents, your church leaders, your friends.
Step back from their bothersome, hurtful actions and ask God to help you see what He sees when He looks at them, including the needs that are driving their deeds. Instead of just reacting to their deed, would you try to do something about their need? When you do, you're literally extending the love of Jesus as He extended it to you. They act like they do because they need to be touched by Jesus through you.
