Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, December 12, 2020

Ezekiel 22, Bible Reading and Daily Devotionals

Max Lucado Daily: Too Busy to Notice

One's imagination is kindled thinking about the conversation of the innkeeper and his family. Did anyone mention the arrival of the young couple the night before? Did anyone ask about the pregnancy of the girl on the donkey? The innkeeper and his family were so busy. The day was upon them. The day's bread had to be made. The morning's chores had to be done. There was too much to do to imagine that the impossible had occurred. God had entered the world as a baby.
Meanwhile the city hummed. Merchants were unaware that God had visited their planet. The innkeeper would never believe that he'd just sent God into the cold. Those who missed His Majesty's arrival-missed it not because of evil acts or malice; no, they missed it simply because they weren't looking. Not much has changed in the last two thousand years, has it?
From In the Manger

Ezekiel 22

The Scarecrow of the Nations

God’s Message came to me: “Son of man, are you going to judge this bloody city or not? Come now, are you going to judge her? Do it! Face her with all her outrageous obscenities. Tell her, ‘This is what God, the Master, says: You’re a city murderous at the core, just asking for punishment. You’re a city obsessed with no-god idols, making yourself filthy. In all your killing, you’ve piled up guilt. In all your idol-making, you’ve become filthy. You’ve forced a premature end to your existence. I’ll put you on exhibit as the scarecrow of the nations, the world’s worst joke. From far and near they’ll deride you as infamous in filth, notorious for chaos.

6-12 “‘Your leaders, the princes of Israel among you, compete in crime. You’re a community that’s insolent to parents, abusive to outsiders, oppressive against orphans and widows. You treat my holy things with contempt and desecrate my Sabbaths. You have people spreading lies and spilling blood, flocking to the hills to the sex shrines and fornicating unrestrained. Incest is common. Men force themselves on women regardless of whether they’re ready or willing. Sex is now anarchy. Anyone is fair game: neighbor, daughter-in-law, sister. Murder is for hire, usury is rampant, extortion is commonplace.

“‘And you’ve forgotten me. Decree of God, the Master.

13-14 “‘Now look! I’ve clapped my hands, calling everyone’s attention to your rapacious greed and your bloody brutalities. Can you stick with it? Will you be able to keep at this once I start dealing with you?

14-16 “‘I, God, have spoken. I’ll put an end to this. I’ll throw you to the four winds. I’ll scatter you all over the world. I’ll put a full stop to your filthy living. You will be defiled, spattered with your own mud in the eyes of the nations. And you’ll recognize that I am God.’”

17-22 God’s Message came to me: “Son of man, the people of Israel are slag to me, the useless byproduct of refined copper, tin, iron, and lead left at the smelter—a worthless slag heap. So tell them, ‘God, the Master, has spoken: Because you’ve all become worthless slag, you’re on notice: I’ll assemble you in Jerusalem. As men gather silver, copper, iron, lead, and tin into a furnace and blow fire on it to melt it down, so in my wrath I’ll gather you and melt you down. I’ll blow on you with the fire of my wrath to melt you down in the furnace. As silver is melted down, you’ll be melted down. That should get through to you. Then you’ll recognize that I, God, have let my wrath loose on you.’”

23-25 God’s Message came to me: “Son of man, tell her, ‘You’re a land that during the time I was angry with you got no rain, not so much as a spring shower. The leaders among you became desperate, like roaring, ravaging lions killing indiscriminately. They grabbed and looted, leaving widows in their wake.

26-29 “‘Your priests violated my law and desecrated my holy things. They can’t tell the difference between sacred and secular. They tell people there’s no difference between right and wrong. They’re contemptuous of my holy Sabbaths, profaning me by trying to pull me down to their level. Your politicians are like wolves prowling and killing and rapaciously taking whatever they want. Your preachers cover up for the politicians by pretending to have received visions and special revelations. They say, “This is what God, the Master, says . . .” when God hasn’t said so much as one word. Extortion is rife, robbery is epidemic, the poor and needy are abused, outsiders are kicked around at will, with no access to justice.’

30-31 “I looked for someone to stand up for me against all this, to repair the defenses of the city, to take a stand for me and stand in the gap to protect this land so I wouldn’t have to destroy it. I couldn’t find anyone. Not one. So I’ll empty out my wrath on them, burn them to a crisp with my hot anger, serve them with the consequences of all they’ve done. Decree of God, the Master.”
 

 

Our Daily Bread reading and devotion   
Saturday, December 12, 2020
Today's Scripture & Insight:

Genesis 32:24–32

So Jacob was left alone, and a man wrestled with him till daybreak. 25 When the man saw that he could not overpower him, he touched the socket of Jacob’s hip so that his hip was wrenched as he wrestled with the man. 26 Then the man said, “Let me go, for it is daybreak.”

But Jacob replied, “I will not let you go unless you bless me.”

27 The man asked him, “What is your name?”

“Jacob,” he answered.

28 Then the man said, “Your name will no longer be Jacob, but Israel,[a] because you have struggled with God and with humans and have overcome.”

29 Jacob said, “Please tell me your name.”

But he replied, “Why do you ask my name?” Then he blessed him there.

30 So Jacob called the place Peniel,[b] saying, “It is because I saw God face to face, and yet my life was spared.”

31 The sun rose above him as he passed Peniel,[c] and he was limping because of his hip. 32 Therefore to this day the Israelites do not eat the tendon attached to the socket of the hip, because the socket of Jacob’s hip was touched near the tendon.

Footnotes
Genesis 32:28 Israel probably means he struggles with God.
Genesis 32:30 Peniel means face of God.
Genesis 32:31 Hebrew Penuel, a variant of Peniel

Insight
The name Jacob means “heel-grabber” and refers to someone who tries to advance themselves by tripping up someone else by means of scheming or manipulation. This characteristic of Jacob is first seen in the event that gave him his name. Following the birth of his twin brother, Esau, Jacob came out of the womb literally grasping his twin’s heel (Genesis 25:26). This event also foreshadowed his character. So, when Jacob manipulated Esau to take his birthright (vv. 29–34), and then also schemed against their father, Isaac, to steal Esau’s blessing (ch. 27), he was living out the name that his first action described. Jacob would go on to live with his mother’s brother, Laban, but there he would reap what he had sown. Laban schemed against Jacob by giving him his daughter Leah as his wife (ch. 29), rather than Rachel, the daughter Jacob deeply loved.

Prayerful Wrestling
Jacob was left alone, and a man wrestled with him till daybreak. Genesis 32:24

Dennis’ life was transformed after someone gave him a New Testament. Reading it captivated him, and it became his constant companion. Within six months, two life-changing events occurred in his life. He placed his faith in Jesus for the forgiveness of his sins, and he was diagnosed with a brain tumor after experiencing severe headaches. Because of the unbearable pain, he became bedridden and unable to work. One painful, sleepless night he found himself crying out to God. Sleep finally came at 4:30 a.m.

Bodily pain can cause us to cry out to God, but other excruciating life circumstances also compel us to run to Him. Centuries before Dennis’ night of wrestling, a desperate Jacob faced off with God (Genesis 32:24–32). For Jacob, it was unfinished family business. He had wronged his brother Esau (ch. 27), and he feared that payback was imminent. In seeking God’s help in this difficult situation, Jacob encountered God face-to-face (32:30) and emerged from it a changed man.

And so did Dennis. After pleading with God in prayer, Dennis was able to stand up after being bedridden, and the doctor’s examination showed no signs of the tumor. Although God doesn’t always choose to miraculously heal us, we’re confident that He hears our prayers and will give us what we need for our situation. In our desperation we offer sincere prayers to God and leave the results to Him! By:  Arthur Jackson

Reflect & Pray
What are you struggling with that you could bring before God in prayer? What are some of the benefits of praying from the depths of our hearts even when He chooses not to change the situation?

Father, help me to see that life’s difficulties and challenges are opportunities for me to seek You in prayer and to grow in my understanding of who You are.

My Utmost for His Highest, by Oswald Chambers
Saturday, December 12, 2020
Personality
…that they may be one just as We are one… —John 17:22

Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.

Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “…that they may be one just as We are one….” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.

WISDOM FROM OSWALD CHAMBERS

Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”?  Disciples Indeed, 389 L

Bible in a Year: Hosea 9-11; Revelation 3