Max Lucado Daily: QUALIFYING THE CALLED
God doesn’t call the qualified, he qualifies the called. Don’t let Satan convince you otherwise. Satan will tell you that God has an IQ requirement or an entry fee… that he employs only specialists and experts, governments and high-powered personalities.
When Satan whispers such lies, dismiss him with this truth: God stampeded the first-century society with swaybacks, not thoroughbreds! Their collars were blue, their hands were calloused, and there is no evidence that Jesus chose them because they were smarter or nicer than the guy next door. The one thing they had going for them was a willingness to take a step when Jesus said, “Follow me.”
Are you more dinghy than cruise ship? More stand-in than movie star? More plumber than executive? More blue jeans than blue blood? Congratulations! God changes the world with folks like you!
From God is With You Every Day
Hebrews 7
Melchizedek, Priest of God
1-3 Melchizedek was king of Salem and priest of the Highest God. He met Abraham, who was returning from “the royal massacre,” and gave him his blessing. Abraham in turn gave him a tenth of the spoils. “Melchizedek” means “King of Righteousness.” “Salem” means “Peace.” So, he is also “King of Peace.” Melchizedek towers out of the past—without record of family ties, no account of beginning or end. In this way he is like the Son of God, one huge priestly presence dominating the landscape always.
4-7 You realize just how great Melchizedek is when you see that Father Abraham gave him a tenth of the captured treasure. Priests descended from Levi are commanded by law to collect tithes from the people, even though they are all more or less equals, priests and people, having a common father in Abraham. But this man, a complete outsider, collected tithes from Abraham and blessed him, the one to whom the promises had been given. In acts of blessing, the lesser is blessed by the greater.
8-10 Or look at it this way: We pay our tithes to priests who die, but Abraham paid tithes to a priest who, the Scripture says, “lives.” Ultimately you could even say that since Levi descended from Abraham, who paid tithes to Melchizedek, when we pay tithes to the priestly tribe of Levi they end up with Melchizedek.
A Permanent Priesthood
11-14 If the priesthood of Levi and Aaron, which provided the framework for the giving of the law, could really make people perfect, there wouldn’t have been need for a new priesthood like that of Melchizedek. But since it didn’t get the job done, there was a change of priesthood, which brought with it a radical new kind of law. There is no way of understanding this in terms of the old Levitical priesthood, which is why there is nothing in Jesus’ family tree connecting him with that priestly line.
15-19 But the Melchizedek story provides a perfect analogy: Jesus, a priest like Melchizedek, not by genealogical descent but by the sheer force of resurrection life—he lives!—“priest forever in the royal order of Melchizedek.” The former way of doing things, a system of commandments that never worked out the way it was supposed to, was set aside; the law brought nothing to maturity. Another way—Jesus!—a way that does work, that brings us right into the presence of God, is put in its place.
20-22 The old priesthood of Aaron perpetuated itself automatically, father to son, without explicit confirmation by God. But then God intervened and called this new, permanent priesthood into being with an added promise:
God gave his word;
he won’t take it back:
“You’re the permanent priest.”
This makes Jesus the guarantee of a far better way between us and God—one that really works! A new covenant.
23-25 Earlier there were a lot of priests, for they died and had to be replaced. But Jesus’ priesthood is permanent. He’s there from now to eternity to save everyone who comes to God through him, always on the job to speak up for them.
26-28 So now we have a high priest who perfectly fits our needs: completely holy, uncompromised by sin, with authority extending as high as God’s presence in heaven itself. Unlike the other high priests, he doesn’t have to offer sacrifices for his own sins every day before he can get around to us and our sins. He’s done it, once and for all: offered up himself as the sacrifice. The law appoints as high priests men who are never able to get the job done right. But this intervening command of God, which came later, appoints the Son, who is absolutely, eternally perfect.
Our Daily Bread reading and devotion
Friday, February 24, 2017
Read: Psalm 46:1–7
A Song of the Sons of Korah
1-3 God is a safe place to hide,
ready to help when we need him.
We stand fearless at the cliff-edge of doom,
courageous in seastorm and earthquake,
Before the rush and roar of oceans,
the tremors that shift mountains.
Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
4-6 River fountains splash joy, cooling God’s city,
this sacred haunt of the Most High.
God lives here, the streets are safe,
God at your service from crack of dawn.
Godless nations rant and rave, kings and kingdoms threaten,
but Earth does anything he says.
7 Jacob-wrestling God fights for us,
God-of-Angel-Armies protects us.
INSIGHT:
In Psalm 46, the psalmist uses exaggeration to express his trust in the safety God provides. He tells of feeling safe in circumstances where safety is unimaginable. When the very ground under our feet is uncertain, the psalmist expresses confidence in the protection of the Lord. He isn’t saying, “Do not fear” because our circumstances are not fear-worthy, but because our God is bigger than our troubles. In uncertain times, He is stable. The mountains crumbling into the sea is a graphic image of the most stable land feature giving way. In what circumstances do you need to remember that God is constant and unchanging? How can you express your trust in Him as your refuge?
The Land of “What Is”
By Dave Branon
Brothers and sisters, we do not want you to be uninformed about those who sleep in death, so that you do not grieve like the rest of mankind, who have no hope. 1 Thessalonians 4:13
Even all these years after losing our seventeen-year-old daughter Melissa in a car accident in 2002, I sometimes find myself entering the world of “What If.” It’s easy, in grief, to reimagine the events of that tragic June evening and think of factors that—if rearranged—would have had Mell arriving safely home.
In reality, though, the land of “What If” is not a good place to be for any of us. It is a place of regret, second-guessing, and hopelessness. While the grief is real and the sadness endures, life is better and God is honored if we dwell in the world of “What Is.”
When we do face hard times, our greatest help comes from trusting God.
In that world, we can find hope, encouragement, and comfort. We have the sure hope (1 Thess. 4:13)—the assurance—that because Melissa loved Jesus she is in a place that is “better by far” (Phil. 1:23). We have the helpful presence of the God of all comfort (2 Cor. 1:3). We have God’s “ever-present help in trouble” (Ps. 46:1). And we often have the encouragement of fellow believers.
We all wish to avoid the tragedies of life. But when we do face hard times, our greatest help comes from trusting God, our sure hope in the land of What Is.
Father God, You know my broken heart. You know the pain of loss because You suffered through the death of Your Son. In the midst of ongoing sorrow, help me to dwell in the comfort of Your hope, encouragement, and comfort.
See the book Beyond the Valley by Dave Branon at dhp.org/te236.html
Our greatest hope comes from trusting God.
My Utmost for His Highest, by Oswald Chambers
Friday, February 24, 2017
The Delight of Sacrifice
I will very gladly spend and be spent for your souls… —2 Corinthians 12:15
Once “the love of God has been poured out in our hearts by the Holy Spirit,” we deliberately begin to identify ourselves with Jesus Christ’s interests and purposes in others’ lives (Romans 5:5). And Jesus has an interest in every individual person. We have no right in Christian service to be guided by our own interests and desires. In fact, this is one of the greatest tests of our relationship with Jesus Christ. The delight of sacrifice is that I lay down my life for my Friend, Jesus (see John 15:13). I don’t throw my life away, but I willingly and deliberately lay it down for Him and His interests in other people. And I do this for no cause or purpose of my own. Paul spent his life for only one purpose— that he might win people to Jesus Christ. Paul always attracted people to his Lord, but never to himself. He said, “I have become all things to all men, that I might by all means save some” (1 Corinthians 9:22).
When someone thinks that to develop a holy life he must always be alone with God, he is no longer of any use to others. This is like putting himself on a pedestal and isolating himself from the rest of society. Paul was a holy person, but wherever he went Jesus Christ was always allowed to help Himself to his life. Many of us are interested only in our own goals, and Jesus cannot help Himself to our lives. But if we are totally surrendered to Him, we have no goals of our own to serve. Paul said that he knew how to be a “doormat” without resenting it, because the motivation of his life was devotion to Jesus. We tend to be devoted, not to Jesus Christ, but to the things which allow us more spiritual freedom than total surrender to Him would allow. Freedom was not Paul’s motive at all. In fact, he stated, “I could wish that I myself were accursed from Christ for my brethren…” (Romans 9:3). Had Paul lost his ability to reason? Not at all! For someone who is in love, this is not an overstatement. And Paul was in love with Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
It is not what a man does that is of final importance, but what he is in what he does. The atmosphere produced by a man, much more than his activities, has the lasting influence. Baffled to Fight Better, 51 L
A Word with You, by Ron Hutchcraft
Friday, February 24, 2017
The End of What You Can Do - #7860
Now, for fellow New York Yankees fans, this might be hard for you to hear. It's going to go back in some baseball history, but it was something really good about a player from that other team. Yeah, the Boston Red Sox. Yeah, they were the 2004 World Champion Boston Red Sox when this happened. Their dramatic eight game string of victories carried them from three games down to the Yankees all the way to a four game sweep of the World Series.
Curt Schilling-he was a veteran star pitcher for the Red Sox back then, and he had pitched one of those first playoff losses to the Yankees. Then he came back dramatically to pitch a stellar game to help the Red Sox pull off a dramatic turnaround. They interviewed Curt Schilling immediately after that decisive victory. The interviewer wanted to talk about the injury that Curt had overcome, but that wasn't what Curt wanted to talk about. His first response went like this: "I just want to say that I really felt God's touch out there tonight. Seven years ago, I became a Christian. But that first game, it was me doing it and you saw the results. Tonight, I gave it all to God, and He really touched me. Tonight you saw what He could do."
I'm Ron Hutchcraft and I want to have A Word With You today about "The End of What You Can Do."
That's a powerful lesson, spelled out for millions of people on a night a baseball star could have easily taken the glory for himself. What a difference there is between the result when we do all we can do on our own and when we get out of the way and let God do what only He can do; which may be exactly what you need to be thinking about right now.
You've been trying everything you know to make things happen, to start it, to fix it, to solve it, to change it and it's just not working. Oh, you may have prayed about it, but honestly, you've still had your hands firmly on the steering wheel. You're going to drive this one no matter what. Well, you've seen what you can do. Are you ready to see what God can do?
Isaiah 50:10-11, our word for today from the Word of God, where He lays out the two ways to approach an issue, or a problem, or a need with two totally different outcomes. He refers to those as times when we're walking in the dark, when the way is not clear. God says, "Let him who walks in the dark, who has no light, trust in the name of the Lord and rely on his God." That's one way you can handle the situation. "But now, all you who light fires and provide yourselves with flaming torches, go, walk in the light of your fires and of the torches you have set ablaze. This is what you shall receive from my hand: you will lie down in torment."
Two choices: trust in the Lord-His timing, not yours; His power, not yours; His way, not yours. Or pursue your own bright idea. Don't wait for God, just plow ahead to get it done. Try to make it happen, no matter what. You can faith it done or you can try to force it done. You can surrender to God or you can control it yourself until you crash. Which you will if you do not come to the point your Savior came to that awful night in the Garden of Gethsemane when He prayed, "Not what I will, but what You will."
You've tried to plan it done, talk it done, scheme it done, and force it done. But it's been all about you. And even if you've attached God's name to it, God is bringing you to the end of what you can do so you'll come to the end of you. Not so you'll give up, but so you'll give in to the Lord Himself who should have been driving all along.
When we stubbornly hang onto being the "make it happen" person, we ultimately keep it from happening-the perfect plan of God. Isn't it time to take your hands off the wheel and learn to be a "watch it happen" person? You've insisted on driving for so long, and you're stressed, frustrated, and exhausted, and you're still not where you wanted to go. But then, you were never meant to drive.
The Bible says, "Commit your way to the Lord; trust also in Him, and He will bring it to pass" (Psalm 37:5). To control it is to lose it. To surrender is to win. Let go of the wheel. It's time to see what God can do!
