May 9th Mother's Day
Day 39 Luke 4-6, Mark 2-4 Teachings of Jesus
Luke 6
In Charge of the Sabbath
1-2 On a certain Sabbath Jesus was walking through a field of ripe grain. His disciples were pulling off heads of grain, rubbing them in their hands to get rid of the chaff, and eating them. Some Pharisees said, "Why are you doing that, breaking a Sabbath rule?"
3-4But Jesus stood up for them. "Have you never read what David and those with him did when they were hungry? How he entered the sanctuary and ate fresh bread off the altar, bread that no one but priests were allowed to eat? He also handed it out to his companions."
5Then he said, "The Son of Man is no slave to the Sabbath; he's in charge."
6-8On another Sabbath he went to the meeting place and taught. There was a man there with a crippled right hand. The religion scholars and Pharisees had their eye on Jesus to see if he would heal the man, hoping to catch him in a Sabbath infraction. He knew what they were up to and spoke to the man with the crippled hand: "Get up and stand here before us." He did.
9Then Jesus addressed them, "Let me ask you something: What kind of action suits the Sabbath best? Doing good or doing evil? Helping people or leaving them helpless?"
10-11He looked around, looked each one in the eye. He said to the man, "Hold out your hand." He held it out—it was as good as new! They were beside themselves with anger, and started plotting how they might get even with him.
The Twelve Apostles
12-16At about that same time he climbed a mountain to pray. He was there all night in prayer before God. The next day he summoned his disciples; from them he selected twelve he designated as apostles:
Simon, whom he named Peter,
Andrew, his brother,
James,
John,
Philip,
Bartholomew,
Matthew,
Thomas,
James, son of Alphaeus,
Simon, called the Zealot,
Judas, son of James,
Judas Iscariot, who betrayed him.
You're Blessed
17-21Coming down off the mountain with them, he stood on a plain surrounded by disciples, and was soon joined by a huge congregation from all over Judea and Jerusalem, even from the seaside towns of Tyre and Sidon. They had come both to hear him and to be cured of their ailments. Those disturbed by evil spirits were healed. Everyone was trying to touch him—so much energy surging from him, so many people healed! Then he spoke:
You're blessed when you've lost it all.
God's kingdom is there for the finding.
You're blessed when you're ravenously hungry.
Then you're ready for the Messianic meal.
You're blessed when the tears flow freely.
Joy comes with the morning.
22-23"Count yourself blessed every time someone cuts you down or throws you out, every time someone smears or blackens your name to discredit me. What it means is that the truth is too close for comfort and that that person is uncomfortable. You can be glad when that happens—skip like a lamb, if you like!—for even though they don't like it, I do . . . and all heaven applauds. And know that you are in good company; my preachers and witnesses have always been treated like this.
Give Away Your Life
24But it's trouble ahead if you think you have it made.
What you have is all you'll ever get.
25And it's trouble ahead if you're satisfied with yourself.
Your self will not satisfy you for long.
And it's trouble ahead if you think life's all fun and games.
There's suffering to be met, and you're going to meet it.
26"There's trouble ahead when you live only for the approval of others, saying what flatters them, doing what indulges them. Popularity contests are not truth contests—look how many scoundrel preachers were approved by your ancestors! Your task is to be true, not popular.
27-30"To you who are ready for the truth, I say this: Love your enemies. Let them bring out the best in you, not the worst. When someone gives you a hard time, respond with the energies of prayer for that person. If someone slaps you in the face, stand there and take it. If someone grabs your shirt, giftwrap your best coat and make a present of it. If someone takes unfair advantage of you, use the occasion to practice the servant life. No more tit-for-tat stuff. Live generously.
31-34"Here is a simple rule of thumb for behavior: Ask yourself what you want people to do for you; then grab the initiative and do it for them! If you only love the lovable, do you expect a pat on the back? Run-of-the-mill sinners do that. If you only help those who help you, do you expect a medal? Garden-variety sinners do that. If you only give for what you hope to get out of it, do you think that's charity? The stingiest of pawnbrokers does that.
35-36"I tell you, love your enemies. Help and give without expecting a return. You'll never—I promise—regret it. Live out this God-created identity the way our Father lives toward us, generously and graciously, even when we're at our worst. Our Father is kind; you be kind.
37-38"Don't pick on people, jump on their failures, criticize their faults— unless, of course, you want the same treatment. Don't condemn those who are down; that hardness can boomerang. Be easy on people; you'll find life a lot easier. Give away your life; you'll find life given back, but not merely given back—given back with bonus and blessing. Giving, not getting, is the way. Generosity begets generosity."
39-40He quoted a proverb: "'Can a blind man guide a blind man?' Wouldn't they both end up in the ditch? An apprentice doesn't lecture the master. The point is to be careful who you follow as your teacher.
41-42"It's easy to see a smudge on your neighbor's face and be oblivious to the ugly sneer on your own. Do you have the nerve to say, 'Let me wash your face for you,' when your own face is distorted by contempt? It's this I-know-better-than-you mentality again, playing a holier-than-thou part instead of just living your own part. Wipe that ugly sneer off your own face and you might be fit to offer a washcloth to your neighbor.
Work the Words into Your Life
43-45"You don't get wormy apples off a healthy tree, nor good apples off a diseased tree. The health of the apple tells the health of the tree. You must begin with your own life-giving lives. It's who you are, not what you say and do, that counts. Your true being brims over into true words and deeds.
46-47"Why are you so polite with me, always saying 'Yes, sir,' and 'That's right, sir,' but never doing a thing I tell you? These words I speak to you are not mere additions to your life, homeowner improvements to your standard of living. They are foundation words, words to build a life on.
48-49"If you work the words into your life, you are like a smart carpenter who dug deep and laid the foundation of his house on bedrock. When the river burst its banks and crashed against the house, nothing could shake it; it was built to last. But if you just use my words in Bible studies and don't work them into your life, you are like a dumb carpenter who built a house but skipped the foundation. When the swollen river came crashing in, it collapsed like a house of cards. It was a total loss."
Our Daily Bread reading and devotion
Read: John 19:25-30
When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, “Woman, behold your son!” —John 19:26
Tangible Love
May 9, 2010 — by Bill Crowder
The Chester Beatty Library in Dublin, Ireland, houses a wonderful collection of ancient Bible fragments. One very small fragment is a portion of John 19. This piece of John’s gospel describes the moment, as Jesus was being crucified, when He spoke to His mother in a display of love and concern for her. The words are from verse 26, where we read, “When Jesus therefore saw His mother, and the disciple whom He loved standing by, He said to His mother, ‘Woman, behold your son!’ ”
As I stared at that ancient fragment, it struck me afresh how tangible Jesus’ love was for His mother and friend. With clear words He let the world know of His love and affection by showing His concern that Mary be cared for by His friend John when He was gone. Hanging on the cross, Jesus said to John, “‘Behold your mother!’ And from that hour that disciple took her to his own home” (v.27).
I think that today, on this Mother’s Day, would be a wonderful time to declare publicly your love for your mom if you still have her—or to give thanks to the Lord for her if she is no longer with you. Then show in some tangible ways how much you love her and how much she has meant to you.
Since this priceless gift God gave us
Must from us one day depart,
Lavish her with love and kindness,
Real true love, with all your heart. —Stairs
God bless my mother; all I am or hope to be I owe to her. —Abraham Lincoln
My Utmost for His Highest, by Oswald Chambers
Reaching Beyond Our Grasp
Where there is no revelation [or prophetic vision], the people cast off restraint . . . —Proverbs 29:18
There is a difference between holding on to a principle and having a vision. A principle does not come from moral inspiration, but a vision does. People who are totally consumed with idealistic principles rarely do anything. A person’s own idea of God and His attributes may actually be used to justify and rationalize his deliberate neglect of his duty. Jonah tried to excuse his disobedience by saying to God, “. . . I know that You are a gracious and merciful God, slow to anger and abundant in lovingkindness, One who relents from doing harm” ( Jonah 4:2 ). I too may have the right idea of God and His attributes, but that may be the very reason why I do not do my duty. But wherever there is vision, there is also a life of honesty and integrity, because the vision gives me the moral incentive.
Our own idealistic principles may actually lull us into ruin. Examine yourself spiritually to see if you have vision, or only principles.
Ah, but a man’s reach should exceed his grasp, Or what’s a heaven for?
“Where there is no revelation [or prophetic vision]. . . .” Once we lose sight of God, we begin to be reckless. We cast off certain restraints from activities we know are wrong. We set prayer aside as well and cease having God’s vision in the little things of life. We simply begin to act on our own initiative. If we are eating only out of our own hand, and doing things solely on our own initiative without expecting God to come in, we are on a downward path. We have lost the vision. Is our attitude today an attitude that flows from our vision of God? Are we expecting God to do greater things than He has ever done before? Is there a freshness and a vitality in our spiritual outlook?
Thursday, May 6, 2010
Luke 5, Bible reading and Daily Devotions
May 8th 2010
Day 39 Luke 4-6, Mark 2-4 Teachings of Jesus
Luke 5
Push Out into Deep Water
1-3Once when he was standing on the shore of Lake Gennesaret, the crowd was pushing in on him to better hear the Word of God. He noticed two boats tied up. The fishermen had just left them and were out scrubbing their nets. He climbed into the boat that was Simon's and asked him to put out a little from the shore. Sitting there, using the boat for a pulpit, he taught the crowd.
4When he finished teaching, he said to Simon, "Push out into deep water and let your nets out for a catch."
5-7Simon said, "Master, we've been fishing hard all night and haven't caught even a minnow. But if you say so, I'll let out the nets." It was no sooner said than done—a huge haul of fish, straining the nets past capacity. They waved to their partners in the other boat to come help them. They filled both boats, nearly swamping them with the catch.
8-10Simon Peter, when he saw it, fell to his knees before Jesus. "Master, leave. I'm a sinner and can't handle this holiness. Leave me to myself." When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee's sons, coworkers with Simon.
10-11Jesus said to Simon, "There is nothing to fear. From now on you'll be fishing for men and women." They pulled their boats up on the beach, left them, nets and all, and followed him.
Invitation to a Changed Life
12One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, "If you want to, you can cleanse me."
13Jesus put out his hand, touched him, and said, "I want to. Be clean." Then and there his skin was smooth, the leprosy gone.
14-16Jesus instructed him, "Don't talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done." But the man couldn't keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their ailments. As often as possible Jesus withdrew to out-of-the-way places for prayer.
17One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him.
18-20Some men arrived carrying a paraplegic on a stretcher. They were looking for a way to get into the house and set him before Jesus. When they couldn't find a way in because of the crowd, they went up on the roof, removed some tiles, and let him down in the middle of everyone, right in front of Jesus. Impressed by their bold belief, he said, "Friend, I forgive your sins."
21That set the religion scholars and Pharisees buzzing. "Who does he think he is? That's blasphemous talk! God and only God can forgive sins."
22-26Jesus knew exactly what they were thinking and said, "Why all this gossipy whispering? Which is simpler: to say 'I forgive your sins,' or to say 'Get up and start walking'? Well, just so it's clear that I'm the Son of Man and authorized to do either, or both. . . ." He now spoke directly to the paraplegic: "Get up. Take your bedroll and go home." Without a moment's hesitation, he did it—got up, took his blanket, and left for home, giving glory to God all the way. The people rubbed their eyes, incredulous—and then also gave glory to God. Awestruck, they said, "We've never seen anything like that!"
27-28After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, "Come along with me." And he did—walked away from everything and went with him.
29-30Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. "What is he doing eating and drinking with crooks and 'sinners'?"
31-32Jesus heard about it and spoke up, "Who needs a doctor: the healthy or the sick? I'm here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out."
33They asked him, "John's disciples are well-known for keeping fasts and saying prayers. Also the Pharisees. But you seem to spend most of your time at parties. Why?"
34-35Jesus said, "When you're celebrating a wedding, you don't skimp on the cake and wine. You feast. Later you may need to pull in your belt, but this isn't the time. As long as the bride and groom are with you, you have a good time. When the groom is gone, the fasting can begin. No one throws cold water on a friendly bonfire. This is Kingdom Come!
36-39"No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don't put wine in old, cracked bottles; you get strong, clean bottles for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine."
Our Daily Bread reading and devotion
Read: Ruth 2:1-12
A full reward be given you by the Lord God of Israel, under whose wings you have come for refuge. —Ruth 2:12
Safety Zone
May 8, 2010 — by Dennis Fisher
When the horrors of war visited the civilians of Nanjing, China, women were not spared in the mounting violence and many were assaulted and killed. In this threatening environment, Minnie Vautrin took heroic measures to protect Chinese women from harm. Serving as a missionary teacher at Ginling College in Nanjing, Minnie cooperated with Chinese nationals, missionaries, surgeons, and business people and turned the college into a “safety zone,” a place of refuge for thousands of women and girls.
In the Bible, we learn that Ruth and her mother-in-law, Naomi, were in need of some protection too. To survive as widows, they had to glean what they could from the harvested fields. As was the custom, Ruth sought a “kinsman redeemer.” This was a next of kin or close relative to her deceased husband who would marry her to continue the family line. Boaz was just such a man. He was touched by Ruth’s sacrificial care for Naomi and her desire to look for refuge in the Lord (Ruth 2:12). Boaz worked honorably to “redeem” Ruth and to make her his wife. He then provided for her and Naomi.
Our ultimate refuge is in the Lord Himself (Ps. 46:1). Yet He wants to use us as instruments to provide a “safety zone” for others.
Thinking It Over
In what ways can you meet the needs of others? Check with community ministries or a local church to see how they’re reaching out, and join in.
They truly love who show their love. —Shakespeare
My Utmost for His Highest, by Oswald Chambers
The Faith to Persevere
Because you have kept My command to persevere . . . —Revelation 3:10
Perseverance means more than endurance— more than simply holding on until the end. A saint’s life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, but our Lord continues to stretch and strain, and every once in a while the saint says, “I can’t take any more.” Yet God pays no attention; He goes on stretching until His purpose is in sight, and then He lets the arrow fly. Entrust yourself to God’s hands. Is there something in your life for which you need perseverance right now? Maintain your intimate relationship with Jesus Christ through the perseverance of faith. Proclaim as Job did, “Though He slay me, yet will I trust Him” ( Job 13:15 ).
Faith is not some weak and pitiful emotion, but is strong and vigorous confidence built on the fact that God is holy love. And even though you cannot see Him right now and cannot understand what He is doing, you know Him. Disaster occurs in your life when you lack the mental composure that comes from establishing yourself on the eternal truth that God is holy love. Faith is the supreme effort of your life— throwing yourself with abandon and total confidence upon God.
God ventured His all in Jesus Christ to save us, and now He wants us to venture our all with total abandoned confidence in Him. There are areas in our lives where that faith has not worked in us as yet— places still untouched by the life of God. There were none of those places in Jesus Christ’s life, and there are to be none in ours. Jesus prayed, “This is eternal life, that they may know You . . .” ( John 17:3 ). The real meaning of eternal life is a life that can face anything it has to face without wavering. If we will take this view, life will become one great romance— a glorious opportunity of seeing wonderful things all the time. God is disciplining us to get us into this central place of power.
Day 39 Luke 4-6, Mark 2-4 Teachings of Jesus
Luke 5
Push Out into Deep Water
1-3Once when he was standing on the shore of Lake Gennesaret, the crowd was pushing in on him to better hear the Word of God. He noticed two boats tied up. The fishermen had just left them and were out scrubbing their nets. He climbed into the boat that was Simon's and asked him to put out a little from the shore. Sitting there, using the boat for a pulpit, he taught the crowd.
4When he finished teaching, he said to Simon, "Push out into deep water and let your nets out for a catch."
5-7Simon said, "Master, we've been fishing hard all night and haven't caught even a minnow. But if you say so, I'll let out the nets." It was no sooner said than done—a huge haul of fish, straining the nets past capacity. They waved to their partners in the other boat to come help them. They filled both boats, nearly swamping them with the catch.
8-10Simon Peter, when he saw it, fell to his knees before Jesus. "Master, leave. I'm a sinner and can't handle this holiness. Leave me to myself." When they pulled in that catch of fish, awe overwhelmed Simon and everyone with him. It was the same with James and John, Zebedee's sons, coworkers with Simon.
10-11Jesus said to Simon, "There is nothing to fear. From now on you'll be fishing for men and women." They pulled their boats up on the beach, left them, nets and all, and followed him.
Invitation to a Changed Life
12One day in one of the villages there was a man covered with leprosy. When he saw Jesus he fell down before him in prayer and said, "If you want to, you can cleanse me."
13Jesus put out his hand, touched him, and said, "I want to. Be clean." Then and there his skin was smooth, the leprosy gone.
14-16Jesus instructed him, "Don't talk about this all over town. Just quietly present your healed self to the priest, along with the offering ordered by Moses. Your cleansed and obedient life, not your words, will bear witness to what I have done." But the man couldn't keep it to himself, and the word got out. Soon a large crowd of people had gathered to listen and be healed of their ailments. As often as possible Jesus withdrew to out-of-the-way places for prayer.
17One day as he was teaching, Pharisees and religion teachers were sitting around. They had come from nearly every village in Galilee and Judea, even as far away as Jerusalem, to be there. The healing power of God was on him.
18-20Some men arrived carrying a paraplegic on a stretcher. They were looking for a way to get into the house and set him before Jesus. When they couldn't find a way in because of the crowd, they went up on the roof, removed some tiles, and let him down in the middle of everyone, right in front of Jesus. Impressed by their bold belief, he said, "Friend, I forgive your sins."
21That set the religion scholars and Pharisees buzzing. "Who does he think he is? That's blasphemous talk! God and only God can forgive sins."
22-26Jesus knew exactly what they were thinking and said, "Why all this gossipy whispering? Which is simpler: to say 'I forgive your sins,' or to say 'Get up and start walking'? Well, just so it's clear that I'm the Son of Man and authorized to do either, or both. . . ." He now spoke directly to the paraplegic: "Get up. Take your bedroll and go home." Without a moment's hesitation, he did it—got up, took his blanket, and left for home, giving glory to God all the way. The people rubbed their eyes, incredulous—and then also gave glory to God. Awestruck, they said, "We've never seen anything like that!"
27-28After this he went out and saw a man named Levi at his work collecting taxes. Jesus said, "Come along with me." And he did—walked away from everything and went with him.
29-30Levi gave a large dinner at his home for Jesus. Everybody was there, tax men and other disreputable characters as guests at the dinner. The Pharisees and their religion scholars came to his disciples greatly offended. "What is he doing eating and drinking with crooks and 'sinners'?"
31-32Jesus heard about it and spoke up, "Who needs a doctor: the healthy or the sick? I'm here inviting outsiders, not insiders—an invitation to a changed life, changed inside and out."
33They asked him, "John's disciples are well-known for keeping fasts and saying prayers. Also the Pharisees. But you seem to spend most of your time at parties. Why?"
34-35Jesus said, "When you're celebrating a wedding, you don't skimp on the cake and wine. You feast. Later you may need to pull in your belt, but this isn't the time. As long as the bride and groom are with you, you have a good time. When the groom is gone, the fasting can begin. No one throws cold water on a friendly bonfire. This is Kingdom Come!
36-39"No one cuts up a fine silk scarf to patch old work clothes; you want fabrics that match. And you don't put wine in old, cracked bottles; you get strong, clean bottles for your fresh vintage wine. And no one who has ever tasted fine aged wine prefers unaged wine."
Our Daily Bread reading and devotion
Read: Ruth 2:1-12
A full reward be given you by the Lord God of Israel, under whose wings you have come for refuge. —Ruth 2:12
Safety Zone
May 8, 2010 — by Dennis Fisher
When the horrors of war visited the civilians of Nanjing, China, women were not spared in the mounting violence and many were assaulted and killed. In this threatening environment, Minnie Vautrin took heroic measures to protect Chinese women from harm. Serving as a missionary teacher at Ginling College in Nanjing, Minnie cooperated with Chinese nationals, missionaries, surgeons, and business people and turned the college into a “safety zone,” a place of refuge for thousands of women and girls.
In the Bible, we learn that Ruth and her mother-in-law, Naomi, were in need of some protection too. To survive as widows, they had to glean what they could from the harvested fields. As was the custom, Ruth sought a “kinsman redeemer.” This was a next of kin or close relative to her deceased husband who would marry her to continue the family line. Boaz was just such a man. He was touched by Ruth’s sacrificial care for Naomi and her desire to look for refuge in the Lord (Ruth 2:12). Boaz worked honorably to “redeem” Ruth and to make her his wife. He then provided for her and Naomi.
Our ultimate refuge is in the Lord Himself (Ps. 46:1). Yet He wants to use us as instruments to provide a “safety zone” for others.
Thinking It Over
In what ways can you meet the needs of others? Check with community ministries or a local church to see how they’re reaching out, and join in.
They truly love who show their love. —Shakespeare
My Utmost for His Highest, by Oswald Chambers
The Faith to Persevere
Because you have kept My command to persevere . . . —Revelation 3:10
Perseverance means more than endurance— more than simply holding on until the end. A saint’s life is in the hands of God like a bow and arrow in the hands of an archer. God is aiming at something the saint cannot see, but our Lord continues to stretch and strain, and every once in a while the saint says, “I can’t take any more.” Yet God pays no attention; He goes on stretching until His purpose is in sight, and then He lets the arrow fly. Entrust yourself to God’s hands. Is there something in your life for which you need perseverance right now? Maintain your intimate relationship with Jesus Christ through the perseverance of faith. Proclaim as Job did, “Though He slay me, yet will I trust Him” ( Job 13:15 ).
Faith is not some weak and pitiful emotion, but is strong and vigorous confidence built on the fact that God is holy love. And even though you cannot see Him right now and cannot understand what He is doing, you know Him. Disaster occurs in your life when you lack the mental composure that comes from establishing yourself on the eternal truth that God is holy love. Faith is the supreme effort of your life— throwing yourself with abandon and total confidence upon God.
God ventured His all in Jesus Christ to save us, and now He wants us to venture our all with total abandoned confidence in Him. There are areas in our lives where that faith has not worked in us as yet— places still untouched by the life of God. There were none of those places in Jesus Christ’s life, and there are to be none in ours. Jesus prayed, “This is eternal life, that they may know You . . .” ( John 17:3 ). The real meaning of eternal life is a life that can face anything it has to face without wavering. If we will take this view, life will become one great romance— a glorious opportunity of seeing wonderful things all the time. God is disciplining us to get us into this central place of power.
Luke 4, Bible reading and Daily Devotions
MAY 7, 2010
Day 39 Luke 4-6, Mark 2-4 Teachings of Jesus
Luke 4
Tested by the Devil
1-2Now Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wild. For forty wilderness days and nights he was tested by the Devil. He ate nothing during those days, and when the time was up he was hungry.
3The Devil, playing on his hunger, gave the first test: "Since you're God's Son, command this stone to turn into a loaf of bread."
4Jesus answered by quoting Deuteronomy: "It takes more than bread to really live."
5-7For the second test he led him up and spread out all the kingdoms of the earth on display at once. Then the Devil said, "They're yours in all their splendor to serve your pleasure. I'm in charge of them all and can turn them over to whomever I wish. Worship me and they're yours, the whole works."
8Jesus refused, again backing his refusal with Deuteronomy: "Worship the Lord your God and only the Lord your God. Serve him with absolute single-heartedness."
9-11For the third test the Devil took him to Jerusalem and put him on top of the Temple. He said, "If you are God's Son, jump. It's written, isn't it, that 'he has placed you in the care of angels to protect you; they will catch you; you won't so much as stub your toe on a stone'?"
12"Yes," said Jesus, "and it's also written, 'Don't you dare tempt the Lord your God.'"
13That completed the testing. The Devil retreated temporarily, lying in wait for another opportunity.
To Set the Burdened Free
14-15Jesus returned to Galilee powerful in the Spirit. News that he was back spread through the countryside. He taught in their meeting places to everyone's acclaim and pleasure.
16-21He came to Nazareth where he had been reared. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,
God's Spirit is on me;
he's chosen me to preach the Message of good news to
the poor,
Sent me to announce pardon to prisoners and
recovery of sight to the blind,
To set the burdened and battered free,
to announce, "This is God's year to act!"
He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, "You've just heard Scripture make history. It came true just now in this place."
22All who were there, watching and listening, were surprised at how well he spoke. But they also said, "Isn't this Joseph's son, the one we've known since he was a youngster?"
23-27He answered, "I suppose you're going to quote the proverb, 'Doctor, go heal yourself. Do here in your hometown what we heard you did in Capernaum.' Well, let me tell you something: No prophet is ever welcomed in his hometown. Isn't it a fact that there were many widows in Israel at the time of Elijah during that three and a half years of drought when famine devastated the land, but the only widow to whom Elijah was sent was in Sarepta in Sidon? And there were many lepers in Israel at the time of the prophet Elisha but the only one cleansed was Naaman the Syrian."
28-30That set everyone in the meeting place seething with anger. They threw him out, banishing him from the village, then took him to a mountain cliff at the edge of the village to throw him to his doom, but he gave them the slip and was on his way.
31-32He went down to Capernaum, a village in Galilee. He was teaching the people on the Sabbath. They were surprised and impressed—his teaching was so forthright, so confident, so authoritative, not the quibbling and quoting they were used to.
33-34In the meeting place that day there was a man demonically disturbed. He screamed, "Ho! What business do you have here with us, Jesus? Nazarene! I know what you're up to. You're the Holy One of God and you've come to destroy us!"
35Jesus shut him up: "Quiet! Get out of him!" The demonic spirit threw the man down in front of them all and left. The demon didn't hurt him.
36-37That set everyone back on their heels, whispering and wondering, "What's going on here? Someone whose words make things happen? Someone who orders demonic spirits to get out and they go?" Jesus was the talk of the town.
He Healed Them All
38-39He left the meeting place and went to Simon's house. Simon's mother-in-law was running a high fever and they asked him to do something for her. He stood over her, told the fever to leave—and it left. Before they knew it, she was up getting dinner for them.
40-41When the sun went down, everyone who had anyone sick with some ailment or other brought them to him. One by one he placed his hands on them and healed them. Demons left in droves, screaming, "Son of God! You're the Son of God!" But he shut them up, refusing to let them speak because they knew too much, knew him to be the Messiah.
42-44He left the next day for open country. But the crowds went looking and, when they found him, clung to him so he couldn't go on. He told them, "Don't you realize that there are yet other villages where I have to tell the Message of God's kingdom, that this is the work God sent me to do?" Meanwhile he continued preaching in the meeting places of Galilee.
May 7, 2010 — by Philip Yancey
Becoming Inclined To God
Read: Colossians 3:12-17
Whatever you do in word or deed, do all in the name of the Lord Jesus. —Colossians 3:17
I have learned much about the conscious remembrance of God from Brother Lawrence, a cook in a 17th-century monastery. In his book The Practice of the Presence of God, Brother Lawrence mentioned practical ways to “offer God your heart from time to time in the course of the day,” even in the midst of chores such as cooking or repairing shoes. One’s depth of spirituality, said Lawrence, does not depend on changing things you do but rather changing your motive—doing for God what you ordinarily do for yourself.
One of his eulogies said, “The good Brother found God everywhere, as much while he was repairing shoes as while he was praying . . . . It was God, not the task, he had in view. He knew that the more the task was against his natural inclinations, the greater was his love in offering it to God.”
That last comment affected my wife deeply. While working with senior citizens in downtown Chicago, she at times was called to do tasks that went beyond her natural inclinations. As she tackled some of the least desirable duties, she reminded herself to keep God and His glory in view. With effort, even the most difficult tasks can be performed and presented as an offering to God (Col. 3:17).
Follow with reverent steps the great example
Of Him whose holy work was doing good;
So shall the wide earth seem our Father’s temple,
Each loving life a psalm of gratitude. —Whittier
Duty alone is drudgery; duty with love is delight.
My Utmost for His Highest, by Oswald Chambers
May 7th
Building For Eternity
Which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it . . . —Luke 14:28
Our Lord was not referring here to a cost which we have to count, but to a cost which He has already counted. The cost was those thirty years in Nazareth, those three years of popularity, scandal, and hatred, the unfathomable agony He experienced in Gethsemane, and the assault upon Him at Calvary— the central point upon which all of time and eternity turn. Jesus Christ has counted the cost. In the final analysis, people are not going to laugh at Him and say, “This man began to build and was not able to finish” ( Luke 14:30 ).
The conditions of discipleship given to us by our Lord in verses 26, 27, and 33 mean that the men and women He is going to use in His mighty building enterprises are those in whom He has done everything. “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple ” (Luke 14:26 ). This verse teaches us that the only men and women our Lord will use in His building enterprises are those who love Him personally, passionately, and with great devotion— those who have a love for Him that goes far beyond any of the closest relationships on earth. The conditions are strict, but they are glorious.
All that we build is going to be inspected by God. When God inspects us with His searching and refining fire, will He detect that we have built enterprises of our own on the foundation of Jesus? (see 1 Corinthians 3:10-15 ). We are living in a time of tremendous enterprises, a time when we are trying to work for God, and that is where the trap is. Profoundly speaking, we can never work for God. Jesus, as the Master Builder, takes us over so that He may direct and control us completely for His enterprises and His building plans; and no one has any right to demand where he will be put to work.
Day 39 Luke 4-6, Mark 2-4 Teachings of Jesus
Luke 4
Tested by the Devil
1-2Now Jesus, full of the Holy Spirit, left the Jordan and was led by the Spirit into the wild. For forty wilderness days and nights he was tested by the Devil. He ate nothing during those days, and when the time was up he was hungry.
3The Devil, playing on his hunger, gave the first test: "Since you're God's Son, command this stone to turn into a loaf of bread."
4Jesus answered by quoting Deuteronomy: "It takes more than bread to really live."
5-7For the second test he led him up and spread out all the kingdoms of the earth on display at once. Then the Devil said, "They're yours in all their splendor to serve your pleasure. I'm in charge of them all and can turn them over to whomever I wish. Worship me and they're yours, the whole works."
8Jesus refused, again backing his refusal with Deuteronomy: "Worship the Lord your God and only the Lord your God. Serve him with absolute single-heartedness."
9-11For the third test the Devil took him to Jerusalem and put him on top of the Temple. He said, "If you are God's Son, jump. It's written, isn't it, that 'he has placed you in the care of angels to protect you; they will catch you; you won't so much as stub your toe on a stone'?"
12"Yes," said Jesus, "and it's also written, 'Don't you dare tempt the Lord your God.'"
13That completed the testing. The Devil retreated temporarily, lying in wait for another opportunity.
To Set the Burdened Free
14-15Jesus returned to Galilee powerful in the Spirit. News that he was back spread through the countryside. He taught in their meeting places to everyone's acclaim and pleasure.
16-21He came to Nazareth where he had been reared. As he always did on the Sabbath, he went to the meeting place. When he stood up to read, he was handed the scroll of the prophet Isaiah. Unrolling the scroll, he found the place where it was written,
God's Spirit is on me;
he's chosen me to preach the Message of good news to
the poor,
Sent me to announce pardon to prisoners and
recovery of sight to the blind,
To set the burdened and battered free,
to announce, "This is God's year to act!"
He rolled up the scroll, handed it back to the assistant, and sat down. Every eye in the place was on him, intent. Then he started in, "You've just heard Scripture make history. It came true just now in this place."
22All who were there, watching and listening, were surprised at how well he spoke. But they also said, "Isn't this Joseph's son, the one we've known since he was a youngster?"
23-27He answered, "I suppose you're going to quote the proverb, 'Doctor, go heal yourself. Do here in your hometown what we heard you did in Capernaum.' Well, let me tell you something: No prophet is ever welcomed in his hometown. Isn't it a fact that there were many widows in Israel at the time of Elijah during that three and a half years of drought when famine devastated the land, but the only widow to whom Elijah was sent was in Sarepta in Sidon? And there were many lepers in Israel at the time of the prophet Elisha but the only one cleansed was Naaman the Syrian."
28-30That set everyone in the meeting place seething with anger. They threw him out, banishing him from the village, then took him to a mountain cliff at the edge of the village to throw him to his doom, but he gave them the slip and was on his way.
31-32He went down to Capernaum, a village in Galilee. He was teaching the people on the Sabbath. They were surprised and impressed—his teaching was so forthright, so confident, so authoritative, not the quibbling and quoting they were used to.
33-34In the meeting place that day there was a man demonically disturbed. He screamed, "Ho! What business do you have here with us, Jesus? Nazarene! I know what you're up to. You're the Holy One of God and you've come to destroy us!"
35Jesus shut him up: "Quiet! Get out of him!" The demonic spirit threw the man down in front of them all and left. The demon didn't hurt him.
36-37That set everyone back on their heels, whispering and wondering, "What's going on here? Someone whose words make things happen? Someone who orders demonic spirits to get out and they go?" Jesus was the talk of the town.
He Healed Them All
38-39He left the meeting place and went to Simon's house. Simon's mother-in-law was running a high fever and they asked him to do something for her. He stood over her, told the fever to leave—and it left. Before they knew it, she was up getting dinner for them.
40-41When the sun went down, everyone who had anyone sick with some ailment or other brought them to him. One by one he placed his hands on them and healed them. Demons left in droves, screaming, "Son of God! You're the Son of God!" But he shut them up, refusing to let them speak because they knew too much, knew him to be the Messiah.
42-44He left the next day for open country. But the crowds went looking and, when they found him, clung to him so he couldn't go on. He told them, "Don't you realize that there are yet other villages where I have to tell the Message of God's kingdom, that this is the work God sent me to do?" Meanwhile he continued preaching in the meeting places of Galilee.
May 7, 2010 — by Philip Yancey
Becoming Inclined To God
Read: Colossians 3:12-17
Whatever you do in word or deed, do all in the name of the Lord Jesus. —Colossians 3:17
I have learned much about the conscious remembrance of God from Brother Lawrence, a cook in a 17th-century monastery. In his book The Practice of the Presence of God, Brother Lawrence mentioned practical ways to “offer God your heart from time to time in the course of the day,” even in the midst of chores such as cooking or repairing shoes. One’s depth of spirituality, said Lawrence, does not depend on changing things you do but rather changing your motive—doing for God what you ordinarily do for yourself.
One of his eulogies said, “The good Brother found God everywhere, as much while he was repairing shoes as while he was praying . . . . It was God, not the task, he had in view. He knew that the more the task was against his natural inclinations, the greater was his love in offering it to God.”
That last comment affected my wife deeply. While working with senior citizens in downtown Chicago, she at times was called to do tasks that went beyond her natural inclinations. As she tackled some of the least desirable duties, she reminded herself to keep God and His glory in view. With effort, even the most difficult tasks can be performed and presented as an offering to God (Col. 3:17).
Follow with reverent steps the great example
Of Him whose holy work was doing good;
So shall the wide earth seem our Father’s temple,
Each loving life a psalm of gratitude. —Whittier
Duty alone is drudgery; duty with love is delight.
My Utmost for His Highest, by Oswald Chambers
May 7th
Building For Eternity
Which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it . . . —Luke 14:28
Our Lord was not referring here to a cost which we have to count, but to a cost which He has already counted. The cost was those thirty years in Nazareth, those three years of popularity, scandal, and hatred, the unfathomable agony He experienced in Gethsemane, and the assault upon Him at Calvary— the central point upon which all of time and eternity turn. Jesus Christ has counted the cost. In the final analysis, people are not going to laugh at Him and say, “This man began to build and was not able to finish” ( Luke 14:30 ).
The conditions of discipleship given to us by our Lord in verses 26, 27, and 33 mean that the men and women He is going to use in His mighty building enterprises are those in whom He has done everything. “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple ” (Luke 14:26 ). This verse teaches us that the only men and women our Lord will use in His building enterprises are those who love Him personally, passionately, and with great devotion— those who have a love for Him that goes far beyond any of the closest relationships on earth. The conditions are strict, but they are glorious.
All that we build is going to be inspected by God. When God inspects us with His searching and refining fire, will He detect that we have built enterprises of our own on the foundation of Jesus? (see 1 Corinthians 3:10-15 ). We are living in a time of tremendous enterprises, a time when we are trying to work for God, and that is where the trap is. Profoundly speaking, we can never work for God. Jesus, as the Master Builder, takes us over so that He may direct and control us completely for His enterprises and His building plans; and no one has any right to demand where he will be put to work.
John 4, Bible reading and Daily Devotions
Max Lucado Daily: No More
No More
Posted: 05 May 2010 11:01 PM PDT
“The Lord himself will come down from heaven, with a loud command.” 1 Thessalonians 4:16, NIV
Have you ever wondered what that command will be? It will be the inaugural word of heaven.
I could very well be wrong, but I think the command that puts an end to the pains of the earth and initiates the joys of heaven will be two words: “No more.”
No more loneliness. No more tears. No more death. No more sadness. No more crying. No more pain.
John 4
The Woman at the Well
1-3 Jesus realized that the Pharisees were keeping count of the baptisms that he and John performed (although his disciples, not Jesus, did the actual baptizing). They had posted the score that Jesus was ahead, turning him and John into rivals in the eyes of the people. So Jesus left the Judean countryside and went back to Galilee.
4-6To get there, he had to pass through Samaria. He came into Sychar, a Samaritan village that bordered the field Jacob had given his son Joseph. Jacob's well was still there. Jesus, worn out by the trip, sat down at the well. It was noon.
7-8A woman, a Samaritan, came to draw water. Jesus said, "Would you give me a drink of water?" (His disciples had gone to the village to buy food for lunch.)
9The Samaritan woman, taken aback, asked, "How come you, a Jew, are asking me, a Samaritan woman, for a drink?" (Jews in those days wouldn't be caught dead talking to Samaritans.)
10Jesus answered, "If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water."
11-12The woman said, "Sir, you don't even have a bucket to draw with, and this well is deep. So how are you going to get this 'living water'? Are you a better man than our ancestor Jacob, who dug this well and drank from it, he and his sons and livestock, and passed it down to us?"
13-14Jesus said, "Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life."
15The woman said, "Sir, give me this water so I won't ever get thirsty, won't ever have to come back to this well again!"
16He said, "Go call your husband and then come back."
17-18"I have no husband," she said.
"That's nicely put: 'I have no husband.' You've had five husbands, and the man you're living with now isn't even your husband. You spoke the truth there, sure enough."
19-20"Oh, so you're a prophet! Well, tell me this: Our ancestors worshiped God at this mountain, but you Jews insist that Jerusalem is the only place for worship, right?"
21-23"Believe me, woman, the time is coming when you Samaritans will worship the Father neither here at this mountain nor there in Jerusalem. You worship guessing in the dark; we Jews worship in the clear light of day. God's way of salvation is made available through the Jews. But the time is coming—it has, in fact, come—when what you're called will not matter and where you go to worship will not matter.
23-24"It's who you are and the way you live that count before God. Your worship must engage your spirit in the pursuit of truth. That's the kind of people the Father is out looking for: those who are simply and honestly themselves before him in their worship. God is sheer being itself—Spirit. Those who worship him must do it out of their very being, their spirits, their true selves, in adoration."
25The woman said, "I don't know about that. I do know that the Messiah is coming. When he arrives, we'll get the whole story."
26"I am he," said Jesus. "You don't have to wait any longer or look any further."
27Just then his disciples came back. They were shocked. They couldn't believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.
28-30The woman took the hint and left. In her confusion she left her water pot. Back in the village she told the people, "Come see a man who knew all about the things I did, who knows me inside and out. Do you think this could be the Messiah?" And they went out to see for themselves.
It's Harvest Time
31In the meantime, the disciples pressed him, "Rabbi, eat. Aren't you going to eat?"
32He told them, "I have food to eat you know nothing about."
33The disciples were puzzled. "Who could have brought him food?"
34-35Jesus said, "The food that keeps me going is that I do the will of the One who sent me, finishing the work he started. As you look around right now, wouldn't you say that in about four months it will be time to harvest? Well, I'm telling you to open your eyes and take a good look at what's right in front of you. These Samaritan fields are ripe. It's harvest time!
36-38"The Harvester isn't waiting. He's taking his pay, gathering in this grain that's ripe for eternal life. Now the Sower is arm in arm with the Harvester, triumphant. That's the truth of the saying, 'This one sows, that one harvests.' I sent you to harvest a field you never worked. Without lifting a finger, you have walked in on a field worked long and hard by others."
39-42Many of the Samaritans from that village committed themselves to him because of the woman's witness: "He knew all about the things I did. He knows me inside and out!" They asked him to stay on, so Jesus stayed two days. A lot more people entrusted their lives to him when they heard what he had to say. They said to the woman, "We're no longer taking this on your say-so. We've heard it for ourselves and know it for sure. He's the Savior of the world!"
43-45After the two days he left for Galilee. Now, Jesus knew well from experience that a prophet is not respected in the place where he grew up. So when he arrived in Galilee, the Galileans welcomed him, but only because they were impressed with what he had done in Jerusalem during the Passover Feast, not that they really had a clue about who he was or what he was up to.
46-48Now he was back in Cana of Galilee, the place where he made the water into wine. Meanwhile in Capernaum, there was a certain official from the king's court whose son was sick. When he heard that Jesus had come from Judea to Galilee, he went and asked that he come down and heal his son, who was on the brink of death. Jesus put him off: "Unless you people are dazzled by a miracle, you refuse to believe."
49But the court official wouldn't be put off. "Come down! It's life or death for my son."
50-51Jesus simply replied, "Go home. Your son lives."
The man believed the bare word Jesus spoke and headed home. On his way back, his servants intercepted him and announced, "Your son lives!"
52-53He asked them what time he began to get better. They said, "The fever broke yesterday afternoon at one o'clock." The father knew that that was the very moment Jesus had said, "Your son lives."
53-54That clinched it. Not only he but his entire household believed. This was now the second sign Jesus gave after having come from Judea into Galilee.
Our Daily Bread reading and devotion
Read: Psalm 34:4-18
4 I sought the Lord, and he answered me; he delivered me from all my fears.
5 Those who look to him are radiant; their faces are never covered with shame.
6 This poor man called, and the Lord heard him; he saved him out of all his troubles.
7 The angel of the Lord encamps around those who fear him, and he delivers them.
8 Taste and see that the Lord is good; blessed is the man who takes refuge in him.
9 Fear the Lord, you his saints, for those who fear him lack nothing.
10 The lions may grow weak and hungry, but those who seek the Lord lack no good thing.
11 Come, my children, listen to me; I will teach you the fear of the Lord.
12 Whoever of you loves life and desires to see many good days,
13 keep your tongue from evil and your lips from speaking lies.
14 Turn from evil and do good; seek peace and pursue it.
15 The eyes of the Lord are on the righteous and his ears are attentive to their cry;
16 the face of the Lord is against those who do evil, to cut off the memory of them from the earth.
17 The righteous cry out, and the Lord hears them; he delivers them from all their troubles.
18 The Lord is close to the brokenhearted and saves those who are crushed in spirit.
God Has Time For You
May 6, 2010 — by David C. McCasland
This poor man cried out, and the Lord heard him, and saved him out of all his troubles. —Psalm 34:6
Historian Cassius Dio recorded a revealing event from the life of Hadrian, the Roman Emperor from ad 117–138: “Once, when a woman made a request of [Hadrian] as he passed by on a journey, he at first said to her, ‘I haven’t time,’ but afterwards, when she cried out, ‘Cease, then, being emperor,’ he turned about and granted her a hearing.”
How often we say or hear, “Not now, I’m busy” or “I’m sorry, but I just don’t have time.” Yet, our heavenly Father, the Master and Creator of everything, always has time for us. The psalmist wrote: “The eyes of the Lord are on the righteous, and His ears are open to their cry. . . . The righteous cry out, and the Lord hears, and delivers them out of all their troubles” (Ps. 34:15-17).
God is not like the emperor or a busy executive who tries to avoid interruption. Instead, the Father’s joy is to listen and respond to His children. “The Lord is near to those who have a broken heart, and saves such as have a contrite spirit” (v.18).
Hadrian’s afterthought was, “I must take time for my subjects.” God’s first thought is, “I always have time for those who come to Me.” Whenever we need to talk, the Lord is ready to listen.
I love to dwell upon the thought
That Jesus cares for me;
It matters not what life may bring—
He loves me tenderly. —Adams
God is never too busy to listen to His children.
My Utmost for His Highest, by Oswald Chambers
May 6 2010
Liberty and the Standards of Jesus
Stand fast therefore in the liberty by which Christ has made us free . . . —Galatians 5:1
A spiritually-minded person will never come to you with the demand— “Believe this and that”; a spiritually-minded person will demand that you align your life with the standards of Jesus. We are not asked to believe the Bible, but to believe the One whom the Bible reveals (see John 5:39-40 ). We are called to present liberty for the conscience of others, not to bring them liberty for their thoughts and opinions. And if we ourselves are free with the liberty of Christ, others will be brought into that same liberty— the liberty that comes from realizing the absolute control and authority of Jesus Christ.
Always measure your life solely by the standards of Jesus. Submit yourself to His yoke, and His alone; and always be careful never to place a yoke on others that is not of Jesus Christ. It takes God a long time to get us to stop thinking that unless everyone sees things exactly as we do, they must be wrong. That is never God’s view. There is only one true liberty— the liberty of Jesus at work in our conscience enabling us to do what is right.
Don’t get impatient with others. Remember how God dealt with you— with patience and with gentleness. But never water down the truth of God. Let it have its way and never apologize for it. Jesus said, “Go . . . and make disciples. . .” ( Matthew 28:19 ), not, “Make converts to your own thoughts and opinions.”
A Word with You, by Ron Hutchcraft
Looking For a Love You'll Never Find - #6084
A Word With You - Your Most Important Relationship
Thursday, May 6, 2010
Download MP3 (right click to save)
Our son had just finished his first day of high school and he thought he had found the "happy hunting ground." For girls, that is. He regaled his sister, then a junior in high school, with stories about all the incredible girls he'd seen that day. The more he talked, the more disgusted she became. Finally, she blurted, "You are so superficial!" To which he immediately replied, "Well, of course. I'm a freshman! We're into superficial!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Looking For a Love You'll Never Find."
Most of us aren't into superficial - not anymore. We've experienced enough superficial in our relationships for a lifetime. Now we just want something real. But there's more superficial and less real than ever.
A Newsweek writer said, "The greatest challenge of this century is going to be to avoid becoming a faceless society." She went on to describe our modern online relationships with acquaintances or friends that we've never really met, or who may not be at all like the person they say they are. We're more connected to more people than ever before, but in many ways, we're more lonely than we've ever been.
Anna Quindlen, the Newsweek columnist, tells about a memoir entitled, "The Autobiography of a Face," in which the author describes her childhood after cancer left her with much of her lower jaw gone or distorted. The author said there was one night of the year when she felt the happiest and the most free: Halloween, when she could wear a mask. Quindlen says, "This is the age of the mask." Our superficial world has become a place where, in her words, so many are "looking for something more, someone who will see them across a field of restaurant tables, really see them...looking for that one face in the crowd. Maybe everyone is."
Once there was a woman with incurable medical problems who was desperate for someone who would care - someone who could cure her. With her money and her medical options all used up, she pushed her way through a crushing crowd to get to a man called Jesus. In faith, she touched the hem of His robe, sure that Jesus would never know in the middle of so many people pressing on Him. But He said, "I know power has gone out from Me." The Bible says she found out that "she could not go unnoticed" by Jesus (Luke 8:43-48 ). Neither can you. Jesus is the face in the crowd who offers you the authentic love you've been looking for your whole life.
1 Samuel 16:7 , our word for today from the Word of God tells us that "man looks at the outward appearance but the Lord looks at the heart." Jesus doesn't care about the superficial stuff that's so important to everyone else. He cares about your heart. And because He's God, He knows all the hurt, and the darkness, and the sin that's there. And He loves you. How can you know that? He's offered living proof - actually, dying proof. The Bible says, "God demonstrates His own love for us in this: While we were still sinners, Christ died for us" (Romans 5:8 ).
We didn't care about Him, but He died for us - for the sin that separates us from Him. That's how much He loves you. That's how much He desires to have a relationship with you. His love is the only one you can never lose, because it's not based on your performance. It's based on His promise, "I will never leave you." (Hebrews 13:5 ). The One who knows you best loves you most! He's the one person the real you can finally be safe with.
He doesn't force His love on you. You have to choose it; you have to respond to it. In the Bible's words, "We love Him because He loved us first" (1 John 4:19 ). Your relationship with Him begins as an act of total trust in the One who loved you enough to die for you. You tell Him, "Jesus, I'm sorry for hijacking my life from God and running it my way. You're my only hope of being forgiven - of going to heaven - because You died for me, You rose again for Me, and beginning today, I am Yours, Jesus."
If that's what you want, I want to encourage you to visit our website today. You'll find a brief explanation there from the Bible of how to be sure you actually belong to Jesus. Just go to YoursForLife.net.
No one on earth has the love to fill that hole in your heart. It's a God-shaped hole, and only He's big enough to fill it. You don't have to do anything to impress Him or to get Him to love you. He already does. Jesus...He's the end of your search.
No More
Posted: 05 May 2010 11:01 PM PDT
“The Lord himself will come down from heaven, with a loud command.” 1 Thessalonians 4:16, NIV
Have you ever wondered what that command will be? It will be the inaugural word of heaven.
I could very well be wrong, but I think the command that puts an end to the pains of the earth and initiates the joys of heaven will be two words: “No more.”
No more loneliness. No more tears. No more death. No more sadness. No more crying. No more pain.
John 4
The Woman at the Well
1-3 Jesus realized that the Pharisees were keeping count of the baptisms that he and John performed (although his disciples, not Jesus, did the actual baptizing). They had posted the score that Jesus was ahead, turning him and John into rivals in the eyes of the people. So Jesus left the Judean countryside and went back to Galilee.
4-6To get there, he had to pass through Samaria. He came into Sychar, a Samaritan village that bordered the field Jacob had given his son Joseph. Jacob's well was still there. Jesus, worn out by the trip, sat down at the well. It was noon.
7-8A woman, a Samaritan, came to draw water. Jesus said, "Would you give me a drink of water?" (His disciples had gone to the village to buy food for lunch.)
9The Samaritan woman, taken aback, asked, "How come you, a Jew, are asking me, a Samaritan woman, for a drink?" (Jews in those days wouldn't be caught dead talking to Samaritans.)
10Jesus answered, "If you knew the generosity of God and who I am, you would be asking me for a drink, and I would give you fresh, living water."
11-12The woman said, "Sir, you don't even have a bucket to draw with, and this well is deep. So how are you going to get this 'living water'? Are you a better man than our ancestor Jacob, who dug this well and drank from it, he and his sons and livestock, and passed it down to us?"
13-14Jesus said, "Everyone who drinks this water will get thirsty again and again. Anyone who drinks the water I give will never thirst—not ever. The water I give will be an artesian spring within, gushing fountains of endless life."
15The woman said, "Sir, give me this water so I won't ever get thirsty, won't ever have to come back to this well again!"
16He said, "Go call your husband and then come back."
17-18"I have no husband," she said.
"That's nicely put: 'I have no husband.' You've had five husbands, and the man you're living with now isn't even your husband. You spoke the truth there, sure enough."
19-20"Oh, so you're a prophet! Well, tell me this: Our ancestors worshiped God at this mountain, but you Jews insist that Jerusalem is the only place for worship, right?"
21-23"Believe me, woman, the time is coming when you Samaritans will worship the Father neither here at this mountain nor there in Jerusalem. You worship guessing in the dark; we Jews worship in the clear light of day. God's way of salvation is made available through the Jews. But the time is coming—it has, in fact, come—when what you're called will not matter and where you go to worship will not matter.
23-24"It's who you are and the way you live that count before God. Your worship must engage your spirit in the pursuit of truth. That's the kind of people the Father is out looking for: those who are simply and honestly themselves before him in their worship. God is sheer being itself—Spirit. Those who worship him must do it out of their very being, their spirits, their true selves, in adoration."
25The woman said, "I don't know about that. I do know that the Messiah is coming. When he arrives, we'll get the whole story."
26"I am he," said Jesus. "You don't have to wait any longer or look any further."
27Just then his disciples came back. They were shocked. They couldn't believe he was talking with that kind of a woman. No one said what they were all thinking, but their faces showed it.
28-30The woman took the hint and left. In her confusion she left her water pot. Back in the village she told the people, "Come see a man who knew all about the things I did, who knows me inside and out. Do you think this could be the Messiah?" And they went out to see for themselves.
It's Harvest Time
31In the meantime, the disciples pressed him, "Rabbi, eat. Aren't you going to eat?"
32He told them, "I have food to eat you know nothing about."
33The disciples were puzzled. "Who could have brought him food?"
34-35Jesus said, "The food that keeps me going is that I do the will of the One who sent me, finishing the work he started. As you look around right now, wouldn't you say that in about four months it will be time to harvest? Well, I'm telling you to open your eyes and take a good look at what's right in front of you. These Samaritan fields are ripe. It's harvest time!
36-38"The Harvester isn't waiting. He's taking his pay, gathering in this grain that's ripe for eternal life. Now the Sower is arm in arm with the Harvester, triumphant. That's the truth of the saying, 'This one sows, that one harvests.' I sent you to harvest a field you never worked. Without lifting a finger, you have walked in on a field worked long and hard by others."
39-42Many of the Samaritans from that village committed themselves to him because of the woman's witness: "He knew all about the things I did. He knows me inside and out!" They asked him to stay on, so Jesus stayed two days. A lot more people entrusted their lives to him when they heard what he had to say. They said to the woman, "We're no longer taking this on your say-so. We've heard it for ourselves and know it for sure. He's the Savior of the world!"
43-45After the two days he left for Galilee. Now, Jesus knew well from experience that a prophet is not respected in the place where he grew up. So when he arrived in Galilee, the Galileans welcomed him, but only because they were impressed with what he had done in Jerusalem during the Passover Feast, not that they really had a clue about who he was or what he was up to.
46-48Now he was back in Cana of Galilee, the place where he made the water into wine. Meanwhile in Capernaum, there was a certain official from the king's court whose son was sick. When he heard that Jesus had come from Judea to Galilee, he went and asked that he come down and heal his son, who was on the brink of death. Jesus put him off: "Unless you people are dazzled by a miracle, you refuse to believe."
49But the court official wouldn't be put off. "Come down! It's life or death for my son."
50-51Jesus simply replied, "Go home. Your son lives."
The man believed the bare word Jesus spoke and headed home. On his way back, his servants intercepted him and announced, "Your son lives!"
52-53He asked them what time he began to get better. They said, "The fever broke yesterday afternoon at one o'clock." The father knew that that was the very moment Jesus had said, "Your son lives."
53-54That clinched it. Not only he but his entire household believed. This was now the second sign Jesus gave after having come from Judea into Galilee.
Our Daily Bread reading and devotion
Read: Psalm 34:4-18
4 I sought the Lord, and he answered me; he delivered me from all my fears.
5 Those who look to him are radiant; their faces are never covered with shame.
6 This poor man called, and the Lord heard him; he saved him out of all his troubles.
7 The angel of the Lord encamps around those who fear him, and he delivers them.
8 Taste and see that the Lord is good; blessed is the man who takes refuge in him.
9 Fear the Lord, you his saints, for those who fear him lack nothing.
10 The lions may grow weak and hungry, but those who seek the Lord lack no good thing.
11 Come, my children, listen to me; I will teach you the fear of the Lord.
12 Whoever of you loves life and desires to see many good days,
13 keep your tongue from evil and your lips from speaking lies.
14 Turn from evil and do good; seek peace and pursue it.
15 The eyes of the Lord are on the righteous and his ears are attentive to their cry;
16 the face of the Lord is against those who do evil, to cut off the memory of them from the earth.
17 The righteous cry out, and the Lord hears them; he delivers them from all their troubles.
18 The Lord is close to the brokenhearted and saves those who are crushed in spirit.
God Has Time For You
May 6, 2010 — by David C. McCasland
This poor man cried out, and the Lord heard him, and saved him out of all his troubles. —Psalm 34:6
Historian Cassius Dio recorded a revealing event from the life of Hadrian, the Roman Emperor from ad 117–138: “Once, when a woman made a request of [Hadrian] as he passed by on a journey, he at first said to her, ‘I haven’t time,’ but afterwards, when she cried out, ‘Cease, then, being emperor,’ he turned about and granted her a hearing.”
How often we say or hear, “Not now, I’m busy” or “I’m sorry, but I just don’t have time.” Yet, our heavenly Father, the Master and Creator of everything, always has time for us. The psalmist wrote: “The eyes of the Lord are on the righteous, and His ears are open to their cry. . . . The righteous cry out, and the Lord hears, and delivers them out of all their troubles” (Ps. 34:15-17).
God is not like the emperor or a busy executive who tries to avoid interruption. Instead, the Father’s joy is to listen and respond to His children. “The Lord is near to those who have a broken heart, and saves such as have a contrite spirit” (v.18).
Hadrian’s afterthought was, “I must take time for my subjects.” God’s first thought is, “I always have time for those who come to Me.” Whenever we need to talk, the Lord is ready to listen.
I love to dwell upon the thought
That Jesus cares for me;
It matters not what life may bring—
He loves me tenderly. —Adams
God is never too busy to listen to His children.
My Utmost for His Highest, by Oswald Chambers
May 6 2010
Liberty and the Standards of Jesus
Stand fast therefore in the liberty by which Christ has made us free . . . —Galatians 5:1
A spiritually-minded person will never come to you with the demand— “Believe this and that”; a spiritually-minded person will demand that you align your life with the standards of Jesus. We are not asked to believe the Bible, but to believe the One whom the Bible reveals (see John 5:39-40 ). We are called to present liberty for the conscience of others, not to bring them liberty for their thoughts and opinions. And if we ourselves are free with the liberty of Christ, others will be brought into that same liberty— the liberty that comes from realizing the absolute control and authority of Jesus Christ.
Always measure your life solely by the standards of Jesus. Submit yourself to His yoke, and His alone; and always be careful never to place a yoke on others that is not of Jesus Christ. It takes God a long time to get us to stop thinking that unless everyone sees things exactly as we do, they must be wrong. That is never God’s view. There is only one true liberty— the liberty of Jesus at work in our conscience enabling us to do what is right.
Don’t get impatient with others. Remember how God dealt with you— with patience and with gentleness. But never water down the truth of God. Let it have its way and never apologize for it. Jesus said, “Go . . . and make disciples. . .” ( Matthew 28:19 ), not, “Make converts to your own thoughts and opinions.”
A Word with You, by Ron Hutchcraft
Looking For a Love You'll Never Find - #6084
A Word With You - Your Most Important Relationship
Thursday, May 6, 2010
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Our son had just finished his first day of high school and he thought he had found the "happy hunting ground." For girls, that is. He regaled his sister, then a junior in high school, with stories about all the incredible girls he'd seen that day. The more he talked, the more disgusted she became. Finally, she blurted, "You are so superficial!" To which he immediately replied, "Well, of course. I'm a freshman! We're into superficial!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Looking For a Love You'll Never Find."
Most of us aren't into superficial - not anymore. We've experienced enough superficial in our relationships for a lifetime. Now we just want something real. But there's more superficial and less real than ever.
A Newsweek writer said, "The greatest challenge of this century is going to be to avoid becoming a faceless society." She went on to describe our modern online relationships with acquaintances or friends that we've never really met, or who may not be at all like the person they say they are. We're more connected to more people than ever before, but in many ways, we're more lonely than we've ever been.
Anna Quindlen, the Newsweek columnist, tells about a memoir entitled, "The Autobiography of a Face," in which the author describes her childhood after cancer left her with much of her lower jaw gone or distorted. The author said there was one night of the year when she felt the happiest and the most free: Halloween, when she could wear a mask. Quindlen says, "This is the age of the mask." Our superficial world has become a place where, in her words, so many are "looking for something more, someone who will see them across a field of restaurant tables, really see them...looking for that one face in the crowd. Maybe everyone is."
Once there was a woman with incurable medical problems who was desperate for someone who would care - someone who could cure her. With her money and her medical options all used up, she pushed her way through a crushing crowd to get to a man called Jesus. In faith, she touched the hem of His robe, sure that Jesus would never know in the middle of so many people pressing on Him. But He said, "I know power has gone out from Me." The Bible says she found out that "she could not go unnoticed" by Jesus (Luke 8:43-48 ). Neither can you. Jesus is the face in the crowd who offers you the authentic love you've been looking for your whole life.
1 Samuel 16:7 , our word for today from the Word of God tells us that "man looks at the outward appearance but the Lord looks at the heart." Jesus doesn't care about the superficial stuff that's so important to everyone else. He cares about your heart. And because He's God, He knows all the hurt, and the darkness, and the sin that's there. And He loves you. How can you know that? He's offered living proof - actually, dying proof. The Bible says, "God demonstrates His own love for us in this: While we were still sinners, Christ died for us" (Romans 5:8 ).
We didn't care about Him, but He died for us - for the sin that separates us from Him. That's how much He loves you. That's how much He desires to have a relationship with you. His love is the only one you can never lose, because it's not based on your performance. It's based on His promise, "I will never leave you." (Hebrews 13:5 ). The One who knows you best loves you most! He's the one person the real you can finally be safe with.
He doesn't force His love on you. You have to choose it; you have to respond to it. In the Bible's words, "We love Him because He loved us first" (1 John 4:19 ). Your relationship with Him begins as an act of total trust in the One who loved you enough to die for you. You tell Him, "Jesus, I'm sorry for hijacking my life from God and running it my way. You're my only hope of being forgiven - of going to heaven - because You died for me, You rose again for Me, and beginning today, I am Yours, Jesus."
If that's what you want, I want to encourage you to visit our website today. You'll find a brief explanation there from the Bible of how to be sure you actually belong to Jesus. Just go to YoursForLife.net.
No one on earth has the love to fill that hole in your heart. It's a God-shaped hole, and only He's big enough to fill it. You don't have to do anything to impress Him or to get Him to love you. He already does. Jesus...He's the end of your search.
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