Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, March 27, 2011

Max Lucado Daily: Three O’Clock


Three O’Clock

Posted: 26 Mar 2011 11:01 PM PDT

“At noon the whole country was covered with darkness, which lasted for three hours.” Matthew 27:45 TEV

Of course the sky is dark; people are killing the Light of the World . . .

The sky weeps. And a lamb bleats. Remember the time of the scream? “At about three o’clock Jesus cried out.” Three o’clock in the afternoon, the hour of the temple sacrifice. Less than a mile to the east, a finely clothed priest leads a lamb to the slaughter, unaware that his work is futile. Heaven is not looking at the lamb of man but at “the Lamb of God, who takes away the sin of the world” (John 1:29, RSV).



Leviticus 22

1 The LORD said to Moses, 2 “Tell Aaron and his sons to treat with respect the sacred offerings the Israelites consecrate to me, so they will not profane my holy name. I am the LORD.

3 “Say to them: ‘For the generations to come, if any of your descendants is ceremonially unclean and yet comes near the sacred offerings that the Israelites consecrate to the LORD, that person must be cut off from my presence. I am the LORD.

4 “‘If a descendant of Aaron has a defiling skin disease[c] or a bodily discharge, he may not eat the sacred offerings until he is cleansed. He will also be unclean if he touches something defiled by a corpse or by anyone who has an emission of semen, 5 or if he touches any crawling thing that makes him unclean, or any person who makes him unclean, whatever the uncleanness may be. 6 The one who touches any such thing will be unclean till evening. He must not eat any of the sacred offerings unless he has bathed himself with water. 7 When the sun goes down, he will be clean, and after that he may eat the sacred offerings, for they are his food. 8 He must not eat anything found dead or torn by wild animals, and so become unclean through it. I am the LORD.

9 “‘The priests are to perform my service in such a way that they do not become guilty and die for treating it with contempt. I am the LORD, who makes them holy.

10 “‘No one outside a priest’s family may eat the sacred offering, nor may the guest of a priest or his hired worker eat it. 11 But if a priest buys a slave with money, or if slaves are born in his household, they may eat his food. 12 If a priest’s daughter marries anyone other than a priest, she may not eat any of the sacred contributions. 13 But if a priest’s daughter becomes a widow or is divorced, yet has no children, and she returns to live in her father’s household as in her youth, she may eat her father’s food. No unauthorized person, however, may eat it.

14 “‘Anyone who eats a sacred offering by mistake must make restitution to the priest for the offering and add a fifth of the value to it. 15 The priests must not desecrate the sacred offerings the Israelites present to the LORD 16 by allowing them to eat the sacred offerings and so bring upon them guilt requiring payment. I am the LORD, who makes them holy.’”

Unacceptable Sacrifices

17 The LORD said to Moses, 18 “Speak to Aaron and his sons and to all the Israelites and say to them: ‘If any of you—whether an Israelite or a foreigner residing in Israel—presents a gift for a burnt offering to the LORD, either to fulfill a vow or as a freewill offering, 19 you must present a male without defect from the cattle, sheep or goats in order that it may be accepted on your behalf. 20 Do not bring anything with a defect, because it will not be accepted on your behalf. 21 When anyone brings from the herd or flock a fellowship offering to the LORD to fulfill a special vow or as a freewill offering, it must be without defect or blemish to be acceptable. 22 Do not offer to the LORD the blind, the injured or the maimed, or anything with warts or festering or running sores. Do not place any of these on the altar as a food offering presented to the LORD. 23 You may, however, present as a freewill offering an ox[d] or a sheep that is deformed or stunted, but it will not be accepted in fulfillment of a vow. 24 You must not offer to the LORD an animal whose testicles are bruised, crushed, torn or cut. You must not do this in your own land, 25 and you must not accept such animals from the hand of a foreigner and offer them as the food of your God. They will not be accepted on your behalf, because they are deformed and have defects.’”
26 The LORD said to Moses, 27 “When a calf, a lamb or a goat is born, it is to remain with its mother for seven days. From the eighth day on, it will be acceptable as a food offering presented to the LORD. 28 Do not slaughter a cow or a sheep and its young on the same day.

29 “When you sacrifice a thank offering to the LORD, sacrifice it in such a way that it will be accepted on your behalf. 30 It must be eaten that same day; leave none of it till morning. I am the LORD.

31 “Keep my commands and follow them. I am the LORD. 32 Do not profane my holy name, for I must be acknowledged as holy by the Israelites. I am the LORD, who made you holy 33 and who brought you out of Egypt to be your God. I am the LORD.”


Our Daily Bread reading and devotion

Read: Jeremiah 23:25-32

25 “I have heard what the prophets say who prophesy lies in my name. They say, ‘I had a dream! I had a dream!’ 26 How long will this continue in the hearts of these lying prophets, who prophesy the delusions of their own minds? 27 They think the dreams they tell one another will make my people forget my name, just as their ancestors forgot my name through Baal worship. 28 Let the prophet who has a dream recount the dream, but let the one who has my word speak it faithfully. For what has straw to do with grain?” declares the LORD. 29 “Is not my word like fire,” declares the LORD, “and like a hammer that breaks a rock in pieces?

30 “Therefore,” declares the LORD, “I am against the prophets who steal from one another words supposedly from me. 31 Yes,” declares the LORD, “I am against the prophets who wag their own tongues and yet declare, ‘The LORD declares.’ 32 Indeed, I am against those who prophesy false dreams,” declares the LORD. “They tell them and lead my people astray with their reckless lies, yet I did not send or appoint them. They do not benefit these people in the least,” declares the LORD.

Theology Is For Everyone

March 27, 2011 — by Julie Ackerman Link

I am the Lord, exercising lovingkindness, judgment, and righteousness in the earth. —Jeremiah 9:24

Some say that theology is only for “professionals.” But the situation in the days of the prophet Jeremiah illustrates why it’s important for everyone to know what God says about Himself.
The religious experts in Jeremiah’s day were misrepresenting God by prophesying “the delusions of their own minds” (Jer. 23:26 NIV) and leading people astray with their lies (v.32). Due to their dishonesty, the people did not know the true nature of God.
Today there are people who portray God as angry, vengeful, and eager to punish people for every minor offense. God, however, describes Himself as “merciful and gracious, longsuffering, and abounding in goodness and truth” (Ex. 34:6). Others show the world a picture of a loving God who is too kind to punish wrongdoing. But God describes Himself as one who exercises judgment and righteousness (Jer. 9:24). He is both a just Judge and a loving Father. If we emphasize one over the other, we paint a false picture of God.
The most important thing we can know about God and proclaim to the world is that God does not want to punish people; He wants them to repent so that He can forgive (2 Peter 3:9). But to be truly loving, He must also be absolutely just.

Though love for God should always move
My heart to do what’s good and right,
It’s wise to fear His judgments true
And stand in awe of His great might. —D. De Haan
Everyone must face God as Savior or as Judge.


My Utmost for His Highest, by Oswald Chambers
March 27th, 2011

Spiritual Vision Through Personal Purity (2)

Come up here, and I will show you things which must take place . . . —Revelation 4:1

A higher state of mind and spiritual vision can only be achieved through the higher practice of personal character. If you live up to the highest and best that you know in the outer level of your life, God will continually say to you, “Friend, come up even higher.” There is also a continuing rule in temptation which calls you to go higher; but when you do, you only encounter other temptations and character traits. Both God and Satan use the strategy of elevation, but Satan uses it in temptation, and the effect is quite different. When the devil elevates you to a certain place, he causes you to fasten your idea of what holiness is far beyond what flesh and blood could ever bear or achieve. Your life becomes a spiritual acrobatic performance high atop a steeple. You cling to it, trying to maintain your balance and daring not to move. But when God elevates you by His grace into heavenly places, you find a vast plateau where you can move about with ease.
Compare this week in your spiritual life with the same week last year to see how God has called you to a higher level. We have all been brought to see from a higher viewpoint. Never allow God to show you a truth which you do not instantly begin to live up to, applying it to your life. Always work through it, staying in its light.
Your growth in grace is not measured by the fact that you haven’t turned back, but that you have an insight and understanding into where you are spiritually. Have you heard God say, “Come up higher,” not audibly on the outer level, but to the innermost part of your character?
“Shall I hide from Abraham what I am doing . . . ?” (Genesis 18:17). God has to hide from us what He does, until, due to the growth of our personal character, we get to the level where He is then able to reveal it.