Max Lucado Daily: TODAY’S POP QUIZ
Each day has a pop quiz. And some seasons are final exams. Brutal, sudden pitfalls of stress, sickness, or sadness. What is the purpose of the test? James 1:3-4 says, “For when your faith is tested, your endurance has a chance to grow. So let it grow, for when your endurance is fully developed, you will be strong in character and ready for anything.”
God hasn’t forgotten you. Just the opposite. He has chosen to train you. The Hebrew verb for test comes from a word that means “to take a keen look at; to choose.” Dismiss the notion that God does not see your struggle. On the contrary, God is fully engaged. He is the Teacher; we are the students. Trust His training. You’ll get through this. He can make something good out of your mess!
From You’ll Get Through This
Ezra 4
The Building Stopped: Cease Rebuilding in That City
1-2 Old enemies of Judah and Benjamin heard that the exiles were building The Temple of the God of Israel. They came to Zerubbabel and the family heads and said, “We’ll help you build. We worship your God the same as you. We’ve been offering sacrifices to him since Esarhaddon king of Assyria brought us here.”
3 Zerubbabel, Jeshua, and the rest of the family heads of Israel said to them, “Nothing doing. Building The Temple of our God is not the same thing to you as to us. We alone will build for the God of Israel. We’re the ones King Cyrus of Persia commanded to do it.”
4-5 So these people started beating down the morale of the people of Judah, harassing them as they built. They even hired propagandists to sap their resolve. They kept this up for about fifteen years, throughout the lifetime of Cyrus king of Persia and on into the reign of Darius king of Persia.
6 In fact, in the reign of Xerxes, at the beginning of his reign, they wrote an accusation against those living in Judah and Jerusalem.
7 Again later, in the time of Artaxerxes, Bishlam, Mithredath, Tabeel, and their associates wrote regarding the Jerusalem business to Artaxerxes king of Persia. The letter was written in Aramaic and translated. (What follows is written in Aramaic.)
8-16 Rehum the commanding officer and Shimshai the secretary wrote a letter against Jerusalem to Artaxerxes the king as follows:
From: Rehum the commanding officer and Shimshai the secretary, backed by the rest of their associates, the judges and officials over the people from Tripolis, Persia, Erech, and Babylon, Elamites of Susa, and all the others whom the great and honorable Ashurbanipal deported and settled in the city of Samaria and other places in the land across the Euphrates.
(This is the copy of the letter they sent to him.)
To: King Artaxerxes from your servants from the land across the Euphrates.
We are here to inform the king that the Jews who came from you to us have arrived in Jerusalem and have set about rebuilding that rebellious and evil city. They are busy at work finishing the walls and rebuilding the foundations. The king needs to know that once that city is rebuilt and the wall completed they will no longer pay a penny of tribute, tax, or duty. The royal treasury will feel the loss. We’re loyal to the king and cannot sit idly by while our king is being insulted—that’s why we are passing this information on. We suggest that you look into the court records of your ancestors; you’ll learn from those books that that city is a rebellious city, a thorn in the side to kings and provinces, a historic center of unrest and revolt. That’s why the city was wiped out. We are letting the king know that if that city gets rebuilt and its walls restored, you’ll end up with nothing in your province beyond the Euphrates.
17-22 The king sent his reply to Rehum the commanding officer, Shimshai the secretary, and the rest of their associates who lived in Samaria and other places beyond the Euphrates.
Peace be with you. The letter that you sent has been translated and read to me. I gave orders to search the records, and sure enough it turns out that this city has revolted against kings time and again—rebellion is an old story there. I find that they’ve had their share of strong kings who have taken over beyond the Euphrates and exacted taxes, tribute, and duty. So do this: Order these men to stop work immediately—not a lick of rebuilding in that city unless I order it. Act quickly and firmly; they’ve done enough damage to kings!
23 The letter of King Artaxerxes was read to Rehum and Shimshai the secretary and their associates. They lost no time. They went to the Jews in Jerusalem and made them quit work.
24 That put a stop to the work on The Temple of God in Jerusalem. Nothing more was done until the second year of the reign of Darius king of Persia.
Our Daily Bread reading and devotion
Thursday, June 22, 2017
Read: Habakkuk 1:1–4; 2:20
Justice Is a Joke
1-4 The problem as God gave Habakkuk to see it:
God, how long do I have to cry out for help
before you listen?
How many times do I have to yell, “Help! Murder! Police!”
before you come to the rescue?
Why do you force me to look at evil,
stare trouble in the face day after day?
Anarchy and violence break out,
quarrels and fights all over the place.
Law and order fall to pieces.
Justice is a joke.
The wicked have the righteous hamstrung
and stand justice on its head.
“But oh! God is in his holy Temple!
Quiet everyone—a holy silence. Listen!”
INSIGHT:
We sometimes wonder why God allows the kind of pain and suffering that seems to rise above all reason. Six hundred years before Christ, the Jewish prophet Habakkuk wondered the same thing. He struggled to understand how a good God could appear to look the other way while the groaning of Jerusalem’s oppressed weak and poor went unanswered. His doubts deepened when the Lord answered his prayers by telling him that he was going to call in the cruel armies of Babylon to bring the “holy city” to its senses. But Habakkuk didn’t lose his faith. After being honest enough to express his doubts and questions to God, he learned there is a time to surrender in silence before a God who can restore trust to those who wait on Him (2:20)—even when we don’t understand.
In that place of quiet, after pouring out our doubts and complaints to God, we can learn what it means to quietly rest in the One who has in so many ways already shown Himself inexpressibly good and faithful (Hab. 3:17–19).
For further study on Habakkuk and other Old Testament books, check out this free resource at christianuniversity.org/OT128.
Silence
By Tim Gustafson
How long, Lord, must I call for help, but you do not listen? Habakkuk 1:2
Skittish chickens scattered as relief trucks clattered past the weathered huts of the village. Barefoot children stared. Traffic on this rain-ravaged “road” was rare.
Suddenly, a walled mansion loomed into view of the convoy. It was the mayor’s house—although he didn’t live in it. His people lacked basic necessities, while he lounged in luxury in a distant city.
Nothing is beyond God's control and timing.
Such unfairness angers us. It angered God’s prophet too. When Habakkuk saw rampant oppression he asked, “How long, Lord, must I call for help, but you do not listen?” (Hab. 1:2). But God had noticed, and He said, “Woe to him who piles up stolen goods . . . who builds his house by unjust gain!” (2:6, 9). Judgment was coming!
We welcome God’s judgment of others, but there’s a pivot point in Habakkuk that gives us pause: “The Lord is in his holy temple; let all the earth be silent before him” (2:20). All the earth. The oppressed along with oppressors. Sometimes the appropriate response to God’s seeming silence is . . . silence!
Why silence? Because we easily overlook our own spiritual poverty. Silence allows us to recognize our sinfulness in the presence of a holy God.
Habakkuk learned to trust God, and we can too. We don’t know all His ways, but we do know that He is good. Nothing is beyond His control and timing.
Lord, when trouble comes we can pray like Habakkuk, “We have heard of your fame; we stand in awe of your deeds. Repeat them in our day; in our time make them known” (Hab. 3:2).
The righteous care about justice for the poor, but the wicked have no such concern. Proverbs 29:7
My Utmost for His Highest, by Oswald Chambers
Thursday, June 22, 2017
The Unchanging Law of Judgment
With what judgment you judge, you will be judged; and with the measure you use, it will be measured back to you. —Matthew 7:2
This statement is not some haphazard theory, but it is an eternal law of God. Whatever judgment you give will be the very way you are judged. There is a difference between retaliation and retribution. Jesus said that the basis of life is retribution— “with the measure you use, it will be measured back to you.” If you have been shrewd in finding out the shortcomings of others, remember that will be exactly how you will be measured. The way you pay is the way life will pay you back. This eternal law works from God’s throne down to us (see Psalm 18:25-26).
Romans 2:1 applies it in even a more definite way by saying that the one who criticizes another is guilty of the very same thing. God looks not only at the act itself, but also at the possibility of committing it, which He sees by looking at our hearts. To begin with, we do not believe the statements of the Bible. For instance, do we really believe the statement that says we criticize in others the very things we are guilty of ourselves? The reason we see hypocrisy, deceit, and a lack of genuineness in others is that they are all in our own hearts. The greatest characteristic of a saint is humility, as evidenced by being able to say honestly and humbly, “Yes, all those, as well as other evils, would have been exhibited in me if it were not for the grace of God. Therefore, I have no right to judge.”
Jesus said, “Judge not, that you be not judged” (Matthew 7:1). He went on to say, in effect, “If you do judge, you will be judged in exactly the same way.” Who of us would dare to stand before God and say, “My God, judge me as I have judged others”? We have judged others as sinners— if God should judge us in the same way, we would be condemned to hell. Yet God judges us on the basis of the miraculous atonement by the Cross of Christ.
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
A Word with You, by Ron Hutchcraft
Thursday, June 22, 2017
Moving To Higher Ground - #7944
The Lakota Souix call them the Paha Sapa. We call them the Black Hills. The people who live in Keystone, South Dakota, call them their backyard. If you have ever visited Mt. Rushmore and the Black Hills, you probably drove by or through Keystone. But the Keystone you drive through now isn't where Keystone used to be – not since the flood of 1972. It was devastating. Back then, Keystone was in the valley by a lazy little creek which suddenly became a raging flood one day in '72, roaring through that valley, destroying the town, and claiming many lives in the area. Well, it was then that the folks of Keystone decided to make a change. When they rebuilt their business district and many of their homes, it wasn't on the ground they had always been on. No, the flood changed all that. They moved up the mountain to higher ground.
I'm Ron Hutchcraft and I want to have A Word With You today about "Moving To Higher Ground."
Life's floods come in many forms; those major crises or disasters that carry away a lot of what we had been depending on. An illness, or maybe a death can do that, a divorce can do it, a disaster, a broken relationship, the loss of your job. There are a lot of upheavals that come rushing in and they change the landscape forever. And they make you think, maybe for the first time, about where is the best place to build the rest of my life.
Our word for today from the Word of God comes from Psalm 46, "God is our refuge and strength; an ever present help in trouble. Therefore, we will not fear though the earth give way and the mountains fall into the heart of the sea; (Here come the floods.) though its waters roar and foam and the mountains quake with their surging." (vs. 1-3) We're talking here about life's major upheavals; everything you used to count on getting washed away.
But remember, "God is our refuge and strength.", so we don't have to fear those things. Why? Because when you've lost everything, you haven't lost everything! Not if you have a deep, personal love relationship with the God who never leaves, never lets go of those who belong to Him.
The Psalm goes on to say, "The Lord Almighty is with us, come and see the works of the Lord." (vs. 7-8) And then a simple statement that may explain the reason the flood was allowed to happen, so you would finally, "Be still and know that I am God." (vs. 10) Maybe, for all practical purposes, you've been "God" in your life. You've been controlling things; you've been living life your way. And you've been building your life around someone or something here on earth – something or someone that the flood may be washing away, or maybe it already has.
God's message to you through all of your stress and your pain is, "It's time to move to higher ground." Having seen how fragile, how losable all your earth stuff is, are you ready to build on something you can never lose, no matter what hits you? You were created to build your life on the One who gave you your life – God Himself. But the Bible says we've built it on ourselves. And it took the brutal death of God's Son, Jesus on the cross, to pay the death penalty for all of our "I'll be God" choices.
The folks in Keystone, South Dakota, would never have considered moving to higher ground until that flood hit. And maybe you would have never considered turning your life over to Jesus Christ, but now the floods have hit. And you now know that nothing earth can offer you will give you what your heart is so hungry for. Isn't it time to move up the hill? It's the hill where Jesus died for you so you could finally have something that's called "ever-lasting"?
If that's what you want, would you tell Jesus you're done running your life and you want to put your trust in the One who died for your sin? Our website is there to help you take that journey, make that commitment, and know you've gone to higher ground and you are safe forever. The website's ANewStory.com where your new story can begin today.
The flood has done its damage, and maybe it's sent its message. The ground you've been on is not where you were meant to live. It's time to move to the higher ground that you were made for. And, Jesus is the higher ground where you will be safe...forever.
