Max Lucado Daily: THE PROMISE OF CHRISTMAS - December 19, 202
No day is accidental or incidental. No acts are random or wasted.
Look at Jesus’ birth at Bethlehem. A king ordered a census. Joseph was forced to travel. Mary, round as a ladybug, bounced on a donkey’s back. The hotel was full. The hour was late. The event was one big hassle. Yet out of the hassle, hope was born. It still is.
I don’t like hassles, but I love Christmas because it reminds us of the heart-shaping promises of Christmas. Long after the guests have left and the carolers have gone home and the lights have come down, these promises endure: God causes everything to work together for the good of those who love God. Perhaps you could use some Christmas this Christmas?
Isaiah 36
It’s Their Fate That’s at Stake
1–3 36 In the fourteenth year of King Hezekiah, Sennacherib king of Assyria made war on all the fortress cities of Judah and took them. Then the king of Assyria sent his general, the “Rabshekah,” accompanied by a huge army, from Lachish to Jerusalem to King Hezekiah. The general stopped at the aqueduct where it empties into the upper pool on the road to the public laundry. Three men went out to meet him: Eliakim son of Hilkiah, in charge of the palace; Shebna the secretary; and Joah son of Asaph, the official historian.
4–7 The Rabshekah said to them, “Tell Hezekiah that the Great King, the king of Assyria, says this: ‘What kind of backing do you think you have against me? You’re bluffing and I’m calling your bluff. Your words are no match for my weapons. What kind of backup do you have now that you’ve rebelled against me? Egypt? Don’t make me laugh. Egypt is a rubber crutch. Lean on Egypt and you’ll end up flat on your face. That’s all Pharaoh king of Egypt is to anyone who leans on him. And if you try to tell me, “We’re leaning on our God,” isn’t it a bit late? Hasn’t Hezekiah just gotten rid of all the places of worship, telling you, “You’ve got to worship at this altar”?
8–9 “ ‘Be reasonable. Face the facts: My master the king of Assyria will give you two thousand horses if you can put riders on them. You can’t do it, can you? So how do you think, depending on flimsy Egypt’s chariots and riders, you can stand up against even the lowest-ranking captain in my master’s army?
10 “ ‘And besides, do you think I came all this way to destroy this land without first getting God’s blessing? It was your God who told me, Make war on this land. Destroy it.’ ”
11 Eliakim, Shebna, and Joah answered the Rabshekah, “Please talk to us in Aramaic. We understand Aramaic. Don’t talk to us in Hebrew within earshot of all the people gathered around.”
12 But the Rabshekah replied, “Do you think my master has sent me to give this message to your master and you but not also to the people clustered here? It’s their fate that’s at stake. They’re the ones who are going to end up eating their own excrement and drinking their own urine.”
13–15 Then the Rabshekah stood up and called out loudly in Hebrew, the common language, “Listen to the message of the great king, the king of Assyria! Don’t listen to Hezekiah’s lies. He can’t save you. And don’t pay any attention to Hezekiah’s pious sermons telling you to lean on God, telling you ‘God will save us, depend on it. God won’t let this city fall to the king of Assyria.’
16–20 “Don’t listen to Hezekiah. Listen to the king of Assyria’s offer: ‘Make peace with me. Come and join me. Everyone will end up with a good life, with plenty of land and water, and eventually something far better. I’ll turn you loose in wide open spaces, with more than enough fertile and productive land for everyone.’ Don’t let Hezekiah mislead you with his lies, ‘God will save us.’ Has that ever happened? Has any god in history ever gotten the best of the king of Assyria? Look around you. Where are the gods of Hamath and Arpad? The gods of Sepharvaim? Did the gods do anything for Samaria? Name one god that has ever saved its countries from me. So what makes you think that God could save Jerusalem from me?’ ”
21 The three men were silent. They said nothing, for the king had already commanded, “Don’t answer him.”
22 Then Eliakim son of Hilkiah, the palace administrator, Shebna the secretary, and Joah son of Asaph, the court historian, tearing their clothes in defeat and despair, went back and reported what the Rabshekah had said to Hezekiah.
Our Daily Bread reading and devotion
Tuesday, December 19, 2023
Today's Scripture
Genesis 32:22–32
But during the night he got up and took his two wives, his two maidservants, and his eleven children and crossed the ford of the Jabbok. He got them safely across the brook along with all his possessions.
24–25 But Jacob stayed behind by himself, and a man wrestled with him until daybreak. When the man saw that he couldn’t get the best of Jacob as they wrestled, he deliberately threw Jacob’s hip out of joint.
26 The man said, “Let me go; it’s daybreak.”
Jacob said, “I’m not letting you go ’til you bless me.”
27 The man said, “What’s your name?”
He answered, “Jacob.”
28 The man said, “But no longer. Your name is no longer Jacob. From now on it’s Israel (God-Wrestler); you’ve wrestled with God and you’ve come through.”
29 Jacob asked, “And what’s your name?”
The man said, “Why do you want to know my name?” And then, right then and there, he blessed him.
30 Jacob named the place Peniel (God’s Face) because, he said, “I saw God face-to-face and lived to tell the story!”
31–32 The sun came up as he left Peniel, limping because of his hip. (This is why Israelites to this day don’t eat the hip muscle; because Jacob’s hip was thrown out of joint.)
Insight
The context of Jacob’s mysterious wrestling match (Genesis 32:22-32) is his coming encounter with his brother Esau (vv. 3-6). Because of Jacob’s past treachery (25:29-34; 26:34-27:41), he feared Esau would attack him and his family (32:6-12). Soon after, “a man wrestled with him till daybreak” (v. 24). In other passages of Scripture, when God reveals Himself in human form, people are initially unable to recognize the visitor as more than human (see Genesis 18:1-2; Judges 6:11-22; 13:10, 21-22). But as daybreak dawns, Jacob seems to grow aware that the stranger is more than human, so he clings in hope of blessing (Genesis 32:26-30). By: Monica La Rose
Learning from Scars
The sun rose above him as he passed Peniel, and [Jacob] was limping because of his hip. Genesis 32:31
Faye touched the scars on her abdomen. She had endured another surgery to remove esophageal-stomach cancer. This time doctors had taken part of her stomach and left a jagged scar that revealed the extent of their work. She told her husband, “Scars represent either the pain of cancer or the start of healing. I choose my scars to be symbols of healing.”
Jacob faced a similar choice after his all-night wrestling match with God. The divine assailant wrenched Jacob’s hip out of socket, so that Jacob was left exhausted and with a noticeable limp. Months later, when Jacob massaged his tender hip, I wonder what he reflected on?
Was he filled with regret for his years of deceit that forced this fateful match? The divine messenger had wrestled the truth out of him, refusing to bless him until Jacob owned up to who he was. He confessed he was Jacob, the “heel grabber” (see Genesis 25:26). He’d played tricks on his brother Esau and father-in-law Laban, tripping them to gain advantage. The divine wrestler said Jacob’s new name would be “Israel, because you have struggled with God and with humans and have overcome” (32:28).
Jacob’s limp represented the death of his old life of deceit and the beginning of his new life with God. The end of Jacob and the start of Israel. His limp led him to lean on God, who now moved powerfully in and through him. By: Mike Wittmer
Reflect & Pray
What spiritual scars do you have? How might they symbolize the end of something bad and the start of something new?
Father, my limp is a sign of Your love.
Learn more about finding God in life’s hurts.
My Utmost for His Highest, by Oswald Chambers
Tuesday, December 19, 2023
The Focus Of Our Message
I did not come to bring peace but a sword. —Matthew 10:34
Never be sympathetic with a person whose situation causes you to conclude that God is dealing harshly with him. God can be more tender than we can conceive, and every once in a while He gives us the opportunity to deal firmly with someone so that He may be viewed as the tender One. If a person cannot go to God, it is because he has something secret which he does not intend to give up— he may admit his sin, but would no more give up that thing than he could fly under his own power. It is impossible to deal sympathetically with people like that. We must reach down deep in their lives to the root of the problem, which will cause hostility and resentment toward the message. People want the blessing of God, but they can’t stand something that pierces right through to the heart of the matter.
If you are sensitive to God’s way, your message as His servant will be merciless and insistent, cutting to the very root. Otherwise, there will be no healing. We must drive the message home so forcefully that a person cannot possibly hide, but must apply its truth. Deal with people where they are, until they begin to realize their true need. Then hold high the standard of Jesus for their lives. Their response may be, “We can never be that.” Then drive it home with, “Jesus Christ says you must.” “But how can we be?” “You can’t, unless you have a new Spirit” (see Luke 11:13).
There must be a sense of need created before your message is of any use. Thousands of people in this world profess to be happy without God. But if we could be truly happy and moral without Jesus, then why did He come? He came because that kind of happiness and peace is only superficial. Jesus Christ came to “bring…a sword” through every kind of peace that is not based on a personal relationship with Himself.
WISDOM FROM OSWALD CHAMBERS
The great word of Jesus to His disciples is Abandon. When God has brought us into the relationship of disciples, we have to venture on His word; trust entirely to Him and watch that when He brings us to the venture, we take it. Studies in the Sermon on the Mount, 1459 R
Bible in a Year: Jonah 1-4; Revelation 10
A Word with You, by Ron Hutchcraft
Tuesday, December 19, 2023
Missing at the Manger - #9637
It was our grandson's two-year Christmas, and he was so much fun to watch. One day during the season, his mother unpacked the family Nativity Set for her and her boy to set up, and he loved it. They put up the manger, and Mary and Joseph, and the angels, and the shepherds. They put out everyone except the one figure they couldn't find. They couldn't find baby Jesus. Well, our grandson was pretty concerned about this missing person, so Mommy told him Daddy would look for baby Jesus when he got home from the office. A lot of hours passed. Our grandson heard Daddy coming up the back steps. He ran to the door and greeted his father with an impassioned two-word question, "Where's Jesus?"
I'm Ron Hutchcraft and I want to have A Word With You today about "Missing at the Manger."
That question from the heart of a two-year-old might be the question God is asking some of us as He looks at our lives this Christmas season, "Where's Jesus?" It's possible to be like our grandson was that day. Spiritually, you have everything except Jesus.
The danger of that deadly deficit is what God addresses in our word for today from the Word of God in 2 Corinthians 13:5. The sobering truth is that these words were, and are, written to church folks; the folks involved in a lot of Christian things - maybe like you. Here's God's challenge: "Examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you - unless, of course, you fail the test?"
Apparently, you can be into Jesus, but not have Jesus in you! God says here that the deciding factor as to whether or not you belong to Him is whether or not "Christ Jesus is in you." Now He's in you only if there's been a time when you personally have flung open the door of your heart and welcomed Him in as your personal Savior from your personal sin. If you don't know you've done that, you probably haven't. It's like getting married. You know if you've made the commitment or not.
But you can miss the fact that you've missed Jesus when you've got everything else. You've got a Christian vocabulary, Christian beliefs, a Christian image, Christian fellowship, maybe a Christian environment or a Christian family. But maybe there's never been that deciding transaction with Christ; that deeply personal moment when you talk to Him and give yourself to Him with all the faith you've got. So as God looks at all you've got spiritually, is He asking, "Where's Jesus?"
If you've consciously begun your relationship with Jesus Christ, He is in your life right now. He's clearly said, if you open the door, "I will come in." It is settled. But if you've never really given yourself to Jesus, I know it's hard to admit it to yourself, but it's deadly not to. And be grateful. God has given you another opportunity; He has given you this opportunity this Christmas season to take the step that will finally, really bring Jesus into your life, because some day will be your last opportunity.
Would you tell Him right now you want to know Him for real; not just know about Him? Let today be the day you really begin with Him. Not just have some beliefs about Him, but you belong to HIm. It's time for you to tell Him that's what you want; to admit to Him you realize there's never been a time you've really given yourself to Him. But this is the day you open your heart, finally, to the man who died for you; who came to this earth to die to pay for your sin. He's alive because of Resurrection Day that first Easter, and He's available to you right now, my friend. He came that first Christmas, and now He's come where you are to come into your life. Are you ready to tell Him, finally, "Jesus, I'm Yours"?
I would love to help you get started with Him. It would be a great joy of my life to help you do that. Would you join me at ANewStory.com? That's our website, ANewStory.com and let's get this settled.
Today, in this Christmas season, please make sure that Jesus is in your heart.
