Max Lucado Daily: He Knows What You Need
How did Jesus endure the terror of the crucifixion? He went first to the Father with his fears. He modeled the words of Psalm 56:3, “When I am afraid, I put my trust in You.”
Do the same with yours! And be specific. Jesus was. “Take this cup,” He prayed. Give God the number of the flight. Tell Him the length of the speech. Share the details of the job transfer. He has plenty of time. He also has plenty of compassion. He won’t tell you to “buck up” or “get tough.” He has been where you are. He knows how you feel. And He knows what you need.
That’s why we punctuate our prayers as Jesus did. “If you are willing. . .” Was God willing? Yes and no. He didn’t take away the cross, but he took away the fear. Who’s to say He won’t do the same for you?
From Traveling Light
Jeremiah 40
Go and Live Wherever You Wish
1 40 God’s Message to Jeremiah after Nebuzaradan captain of the bodyguard set him free at Ramah. When Nebuzaradan came upon him, he was in chains, along with all the other captives from Jerusalem and Judah who were being herded off to exile in Babylon.
2–3 The captain of the bodyguard singled out Jeremiah and said to him, “Your God pronounced doom on this place. God came and did what he had warned he’d do because you all sinned against God and wouldn’t do what he told you. So now you’re all suffering the consequences.
4–5 “But today, Jeremiah, I’m setting you free, taking the chains off your hands. If you’d like to come to Babylon with me, come along. I’ll take good care of you. But if you don’t want to come to Babylon with me, that’s just fine, too. Look, the whole land stretches out before you. Do what you like. Go and live wherever you wish. If you want to stay home, go back to Gedaliah son of Ahikam, son of Shaphan. The king of Babylon made him governor of the cities of Judah. Stay with him and your people. Or go wherever you’d like. It’s up to you.”
The captain of the bodyguard gave him food for the journey and a parting gift, and sent him off.
6 Jeremiah went to Gedaliah son of Ahikam at Mizpah and made his home with him and the people who were left behind in the land.
Take Care of the Land
7–8 When the army leaders and their men, who had been hiding out in the fields, heard that the king of Babylon had appointed Gedaliah son of Ahikam as governor of the land, putting him in charge of the men, women, and children of the poorest of the poor who hadn’t been taken off to exile in Babylon, they came to Gedaliah at Mizpah: Ishmael son of Nethaniah, Johanan and Jonathan the sons of Kareah, Seraiah son of Tanhumeth, the sons of Ephai the Netophathite, and Jaazaniah son of the Maacathite, accompanied by their men.
9 Gedaliah son of Ahikam, the son of Shaphan, promised them and their men, “You have nothing to fear from the Chaldean officials. Stay here on the land. Be subject to the king of Babylon. You’ll get along just fine.
10 “My job is to stay here in Mizpah and be your advocate before the Chaldeans when they show up. Your job is to take care of the land: Make wine, harvest the summer fruits, press olive oil. Store it all in pottery jugs and settle into the towns that you have taken over.”
11–12 The Judeans who had escaped to Moab, Ammon, Edom, and other countries heard that the king of Babylon had left a few survivors in Judah and made Gedaliah son of Ahikam, son of Shaphan, governor over them. They all started coming back to Judah from all the places where they’d been scattered. They came to Judah and to Gedaliah at Mizpah and went to work gathering in a huge supply of wine and summer fruits.
13–14 One day Johanan son of Kareah and all the officers of the army who had been hiding out in the backcountry came to Gedaliah at Mizpah and told him, “You know, don’t you, that Baaliss king of Ammon has sent Ishmael son of Nethaniah to kill you?” But Gedaliah son of Ahikam didn’t believe them.
15 Then Johanan son of Kareah took Gedaliah aside privately in Mizpah: “Let me go and kill Ishmael son of Nethaniah. No one needs to know about it. Why should we let him kill you and plunge the land into anarchy? Why let everyone you’ve taken care of be scattered and what’s left of Judah destroyed?”
16 But Gedaliah son of Ahikam told Johanan son of Kareah, “Don’t do it. I forbid it. You’re spreading a false rumor about Ishmael.”
Our Daily Bread reading and devotion
Sunday, May 26, 2024
Today's Scripture
Isaiah 61:1-3
Announce Freedom to All Captives
1–7 61 The Spirit of God, the Master, is on me
because God anointed me.
He sent me to preach good news to the poor,
heal the heartbroken,
Announce freedom to all captives,
pardon all prisoners.
God sent me to announce the year of his grace—
a celebration of God’s destruction of our enemies—
and to comfort all who mourn,
To care for the needs of all who mourn in Zion,
give them bouquets of roses instead of ashes,
Messages of joy instead of news of doom,
a praising heart instead of a languid spirit.
Rename them “Oaks of Righteousness”
planted by God to display his glory.
Today's Scripture
Isaiah 61:1-3
Insight
The beautiful truth of Isaiah 61:1-3 is that it was intended to prepare the people of Israel for their Messiah. How do we know that? Because when Jesus—the Messiah—came, He used this text to announce His arrival and ministry to the people of Nazareth, His hometown. Following Christ’s season of temptation in the wilderness, He went home (Luke 4:14). When He stepped into the synagogue, He read from the scroll of Isaiah. The great promise of Isaiah was to “proclaim the year of the Lord’s favor” (Isaiah 61:2), and with Jesus’ arrival that time had come. How did the people respond? At first, they were amazed at His “gracious words” (Luke 4:22), but that shifted when He explained His ministry to the gentiles (vv. 24-27). The people became “furious” with Him and sought to kill Him (vv. 28-29). By: Bill Crowder
Beauty in Place of Soil
Bestow on them a crown of beauty instead of ashes, the oil of joy instead of mourning, and a garment of praise instead of a spirit of despair. Isaiah 61:3
One evening, I noticed neat rows of soil in a vacant lot near my home. Each row contained small green leaves with tiny buds peeking out. The next morning, I stopped in my tracks when I saw a patch of beautiful red tulips sprouting in the lot.
The previous fall, a group had planted one hundred thousand bulbs in empty lots throughout the South Side of Chicago. They chose red to symbolize how redlining (lending discrimination by banks) had impacted neighborhoods where primarily minorities lived. The tulips symbolized the houses that could have been in those lots.
God’s people have endured many challenges—from being exiled from their homelands to discrimination like redlining. Yet, we can still find hope. Isaiah reminds Israel during a time of exile that God would not leave them. He’d give them a “crown of beauty” in place of ashes. Even the poor would receive “good news” (61:1). God promised to exchange despairing spirits with a “garment of praise.” All of these images evoke His splendor and would bring joy to the people, who would now be “oaks of righteousness” instead of dejected exiles (v. 3).
Those tulips also show that God can create splendor from dirt and discrimination. I look forward to seeing the tulips each spring, and more importantly renewed hope in my neighborhood and other communities. By: Katara Patton
Reflect & Pray
Where in your community have you seen beauty replace despair? How can you help create beauty in places of despair?
Thank You, God, for the beauty You allow me to see even when my circumstances seem dire.
My Utmost for His Highest, by Oswald Chambers
Sunday, May 26, 2024
Rejoice always, pray continually, give thanks in all circumstances; for this is God’s will for you in Christ Jesus.— 1 Thessalonians 5:16-18
We think rightly or wrongly about prayer according to the idea of prayer we have in our minds. If we think of prayer as the breath in our lungs and the blood in our hearts, we think rightly. The breathing continues ceaselessly; the blood flows ceaselessly. We’re not always conscious of these activities, but they are always going on. This is how it ought to be with prayer. We might not be conscious of Jesus keeping us in perfect, prayerful harmony with God, but if we are obeying him, he always is. Prayer isn’t an exercise; it’s life. To “pray continually” means to keep the childlike habit of spontaneous prayer in our hearts at all times.
Jesus never mentioned unanswered prayer. He had the boundless certainty that prayer is always answered. Do we, through the Holy Spirit, share Jesus’s certainty? Or do we always think of the times when it seemed God didn’t answer? Jesus taught that “everyone who asks receives” (Matthew 7:8). “But, but, but . . .” we say. We forget that God answers prayer in the best way—not sometimes but every time. His answer might not come immediately, nor in the exact way we want, but it does come.
Do we truly expect God to answer prayer? The danger with many of us is that we want to water down what Jesus said. We want to make his words mean something that agrees with common sense. If what Jesus said is only common sense, it wasn’t worthwhile for him to say it. The things Jesus said about prayer are supernatural revelations.
1 Chronicles 28-29; John 9:24-41
WISDOM FROM OSWALD
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically.
Disciples Indeed, 387 R
