Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, July 22, 2017

Psalm 78, Bible Reading and Daily Devotionals

Max Lucado Daily: At Peace with Yourself

There is a correlation between the way you feel about yourself and the way you feel about others. If you are at peace with yourself—you’ll get along with others. The converse is also true. If you are ashamed, embarrassed, or angry, other people are going to know it. The tragic thing is we tend to take it out on those we love unless the cycle is interrupted.

Which takes us to the question, “How does a person get relief?” Which takes us to one of the kindest verses in the Bible.  In Matthew 11:28 Jesus says, “Come to me, all of you who are tired and have heavy loads, and I will give you rest.”

Be honest with Him. Admit you have soul secrets you’ve never dealt with. He’s just waiting for you to ask Him for help. You’ll be glad you did. Those near to you will be glad as well.

From When God Whispers Your Name

Psalm 78

An Asaph Psalm

d your ears to what I tell you.
I’m chewing on the morsel of a proverb;
    I’ll let you in on the sweet old truths,
Stories we heard from our fathers,
    counsel we learned at our mother’s knee.
We’re not keeping this to ourselves,
    we’re passing it along to the next generation—
God’s fame and fortune,
    the marvelous things he has done.
5-8 He planted a witness in Jacob,
    set his Word firmly in Israel,
Then commanded our parents
    to teach it to their children
So the next generation would know,
    and all the generations to come—
Know the truth and tell the stories
    so their children can trust in God,
Never forget the works of God
    but keep his commands to the letter.
Heaven forbid they should be like their parents,
    bullheaded and bad,
A fickle and faithless bunch
    who never stayed true to God.
9-16 The Ephraimites, armed to the teeth,
    ran off when the battle began.
They were cowards to God’s Covenant,
    refused to walk by his Word.
They forgot what he had done—
    marvels he’d done right before their eyes.
He performed miracles in plain sight of their parents
    in Egypt, out on the fields of Zoan.
He split the Sea and they walked right through it;
    he piled the waters to the right and the left.
He led them by day with a cloud,
    led them all the night long with a fiery torch.
He split rocks in the wilderness,
    gave them all they could drink from underground springs;
He made creeks flow out from sheer rock,
    and water pour out like a river.
17-20 All they did was sin even more,
    rebel in the desert against the High God.
They tried to get their own way with God,
    clamored for favors, for special attention.
They whined like spoiled children,
    “Why can’t God give us a decent meal in this desert?
Sure, he struck the rock and the water flowed,
    creeks cascaded from the rock.
But how about some fresh-baked bread?
    How about a nice cut of meat?”
21-31 When God heard that, he was furious—
    his anger flared against Jacob,
    he lost his temper with Israel.
It was clear they didn’t believe God,
    had no intention of trusting in his help.
But God helped them anyway, commanded the clouds
    and gave orders that opened the gates of heaven.
He rained down showers of manna to eat,
    he gave them the Bread of Heaven.
They ate the bread of the mighty angels;
    he sent them all the food they could eat.
He let East Wind break loose from the skies,
    gave a strong push to South Wind.
This time it was birds that rained down—
    succulent birds, an abundance of birds.
He aimed them right for the center of their camp;
    all round their tents there were birds.
They ate and had their fill;
    he handed them everything they craved on a platter.
But their greed knew no bounds;
    they stuffed their mouths with more and more.
Finally, God was fed up, his anger erupted—
    he cut down their brightest and best,
    he laid low Israel’s finest young men.
32-37 And—can you believe it?—they kept right on sinning;
    all those wonders and they still wouldn’t believe!
So their lives dribbled off to nothing—
    nothing to show for their lives but a ghost town.
When he cut them down, they came running for help;
    they turned and pled for mercy.
They gave witness that God was their rock,
    that High God was their redeemer,
But they didn’t mean a word of it;
    they lied through their teeth the whole time.
They could not have cared less about him,
    wanted nothing to do with his Covenant.
38-55 And God? Compassionate!
    Forgave the sin! Didn’t destroy!
Over and over he reined in his anger,
    restrained his considerable wrath.
He knew what they were made of;
    he knew there wasn’t much to them,
How often in the desert they had spurned him,
    tried his patience in those wilderness years.
Time and again they pushed him to the limit,
    provoked Israel’s Holy God.
How quickly they forgot what he’d done,
    forgot their day of rescue from the enemy,
When he did miracles in Egypt,
    wonders on the plain of Zoan.
He turned the River and its streams to blood—
    not a drop of water fit to drink.
He sent flies, which ate them alive,
    and frogs, which bedeviled them.
He turned their harvest over to caterpillars,
    everything they had worked for to the locusts.
He flattened their grapevines with hail;
    a killing frost ruined their orchards.
He pounded their cattle with hail,
    let thunderbolts loose on their herds.
His anger flared,
    a wild firestorm of havoc,
An advance guard of disease-carrying angels
    to clear the ground, preparing the way before him.
He didn’t spare those people,
    he let the plague rage through their lives.
He killed all the Egyptian firstborns,
    lusty infants, offspring of Ham’s virility.
Then he led his people out like sheep,
    took his flock safely through the wilderness.
He took good care of them; they had nothing to fear.
    The Sea took care of their enemies for good.
He brought them into his holy land,
    this mountain he claimed for his own.
He scattered everyone who got in their way;
    he staked out an inheritance for them—
    the tribes of Israel all had their own places.
56-64 But they kept on giving him a hard time,
    rebelled against God, the High God,
    refused to do anything he told them.
They were worse, if that’s possible, than their parents:
    traitors—crooked as a corkscrew.
Their pagan orgies provoked God’s anger,
    their obscene idolatries broke his heart.
When God heard their carryings-on, he was furious;
    he posted a huge No over Israel.
He walked off and left Shiloh empty,
    abandoned the shrine where he had met with Israel.
He let his pride and joy go to the dogs,
    turned his back on the pride of his life.
He turned them loose on fields of battle;
    angry, he let them fend for themselves.
Their young men went to war and never came back;
    their young women waited in vain.
Their priests were massacred,
    and their widows never shed a tear.
65-72 Suddenly the Lord was up on his feet
    like someone roused from deep sleep,
    shouting like a drunken warrior.
He hit his enemies hard, sent them running,
    yelping, not daring to look back.
He disqualified Joseph as leader,
    told Ephraim he didn’t have what it takes,
And chose the Tribe of Judah instead,
    Mount Zion, which he loves so much.
He built his sanctuary there, resplendent,
    solid and lasting as the earth itself.
Then he chose David, his servant,
    handpicked him from his work in the sheep pens.
One day he was caring for the ewes and their lambs,
    the next day God had him shepherding Jacob,
    his people Israel, his prize possession.
His good heart made him a good shepherd;
    he guided the people wisely and well.

Our Daily Bread reading and devotion   
Saturday, July 22, 2017

Read: Philippians 4:4–9

Celebrate God all day, every day. I mean, revel in him! Make it as clear as you can to all you meet that you’re on their side, working with them and not against them. Help them see that the Master is about to arrive. He could show up any minute!

6-7 Don’t fret or worry. Instead of worrying, pray. Let petitions and praises shape your worries into prayers, letting God know your concerns. Before you know it, a sense of God’s wholeness, everything coming together for good, will come and settle you down. It’s wonderful what happens when Christ displaces worry at the center of your life.

8-9 Summing it all up, friends, I’d say you’ll do best by filling your minds and meditating on things true, noble, reputable, authentic, compelling, gracious—the best, not the worst; the beautiful, not the ugly; things to praise, not things to curse. Put into practice what you learned from me, what you heard and saw and realized. Do that, and God, who makes everything work together, will work you into his most excellent harmonies.

INSIGHT:
Peter, Paul, and Silas had many reasons to worry. Acts 12 describes Peter’s unjust imprisonment by King Herod for seven to eight days and his upcoming trial—with death the nearly certain outcome (vv. 2–6). But Peter didn’t lose any sleep over his trial and impending death; the Scriptures record he “was sleeping between two soldiers” (v. 6). Peter experienced the peace that can come only through trusting God.

Paul and Silas were brutally beaten and unjustly imprisoned (Acts 16:22–24). Instead of worrying, they praised God through the night (v. 25). They experienced joy and peace in the midst of life’s terrors.

“I’m Really Scared . . .”
By Dave Branon

Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. Philippians 4:6

“I’m really scared.” This was the poignant note a teenager posted to friends on Facebook as she told them of some upcoming medical tests. She was facing hospitalization and a series of procedures in a city three hours from home and anxiously waited as doctors tried to discover the source of some serious medical problems she was experiencing.

Who of us, in youth or later years, has not felt similar fears when facing unwanted life events that are truly frightening? And where can we turn for help? What comfort can we find from Scripture to give us courage in these kinds of situations?

Dear heavenly Father, when I am afraid, remind me that You hold my hand and give me peace.
The reality that God will go with us through our trial can help us to hope. Isaiah 41:13 tells us, “For I am the Lord your God who takes hold of your right hand and says to you, ‘Do not fear; I will help you.’ ”

In addition, God offers indescribable, heart-guarding peace when we present our difficulties to Him in prayer (Phil. 4:6–7).

Through God’s unfailing presence and His peace that “transcends all understanding” (v. 7), we can find the hope and help we need to endure situations in which we are really scared.

Dear heavenly Father, when I am afraid, remind me that You hold my hand and give me peace. I’m grateful that I can lean into Your arms and find help when I’m scared. You are good to me.

God is with us in all our struggles.

My Utmost for His Highest, by Oswald Chambers
Saturday, July 22, 2017
Sanctification (1)

This is the will of God, your sanctification… —1 Thessalonians 4:3
  
The Death Side. In sanctification God has to deal with us on the death side as well as on the life side. Sanctification requires our coming to the place of death, but many of us spend so much time there that we become morbid. There is always a tremendous battle before sanctification is realized— something within us pushing with resentment against the demands of Christ. When the Holy Spirit begins to show us what sanctification means, the struggle starts immediately. Jesus said, “If anyone comes to Me and does not hate…his own life…he cannot be My disciple” (Luke 14:26).

In the process of sanctification, the Spirit of God will strip me down until there is nothing left but myself, and that is the place of death. Am I willing to be myself and nothing more? Am I willing to have no friends, no father, no brother, and no self-interest— simply to be ready for death? That is the condition required for sanctification. No wonder Jesus said, “I did not come to bring peace but a sword” (Matthew 10:34). This is where the battle comes, and where so many of us falter. We refuse to be identified with the death of Jesus Christ on this point. We say, “But this is so strict. Surely He does not require that of me.” Our Lord is strict, and He does require that of us.

Am I willing to reduce myself down to simply “me”? Am I determined enough to strip myself of all that my friends think of me, and all that I think of myself? Am I willing and determined to hand over my simple naked self to God? Once I am, He will immediately sanctify me completely, and my life will be free from being determined and persistent toward anything except God (see 1 Thessalonians 5:23-24).

When I pray, “Lord, show me what sanctification means for me,” He will show me. It means being made one with Jesus. Sanctification is not something Jesus puts in me— it is Himself in me (see 1 Corinthians 1:30).

WISDOM FROM OSWALD CHAMBERS

The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically.  Disciples Indeed, 387 R