Max Lucado Daily: God is Not Sometimes Sovereign
This season in which you find yourself may puzzle you, but it does not bewilder God. He can and will use it for His purpose. God is not sometimes sovereign. He is not occasionally victorious. Jeremiah 30:24 reminds us, “The Lord shall not turn back until He has executed and accomplished the thoughts and intents of His mind.”
Case in point. Joseph in prison. From an earthly viewpoint the Egyptian jail was the tragic conclusion of Joseph’s life. The devil had Joseph just where he wanted him. So did God. What Satan intended for evil, God used for testing. If you see your troubles as nothing more than isolated hassles and hurts, you will grow bitter and angry. But, if you see your troubles as tests used by God for his glory and your maturity—then even the smallest incidents take on significance!
From You’ll Get Through This
1 Chronicles 20
The Capture of Rabbah
In the spring, at the time when kings go off to war, Joab led out the armed forces. He laid waste the land of the Ammonites and went to Rabbah and besieged it, but David remained in Jerusalem. Joab attacked Rabbah and left it in ruins. 2 David took the crown from the head of their king[a]—its weight was found to be a talent[b] of gold, and it was set with precious stones—and it was placed on David’s head. He took a great quantity of plunder from the city 3 and brought out the people who were there, consigning them to labor with saws and with iron picks and axes. David did this to all the Ammonite towns. Then David and his entire army returned to Jerusalem.
War With the Philistines
4 In the course of time, war broke out with the Philistines, at Gezer. At that time Sibbekai the Hushathite killed Sippai, one of the descendants of the Rephaites, and the Philistines were subjugated.
5 In another battle with the Philistines, Elhanan son of Jair killed Lahmi the brother of Goliath the Gittite, who had a spear with a shaft like a weaver’s rod.
6 In still another battle, which took place at Gath, there was a huge man with six fingers on each hand and six toes on each foot—twenty-four in all. He also was descended from Rapha. 7 When he taunted Israel, Jonathan son of Shimea, David’s brother, killed him.
8 These were descendants of Rapha in Gath, and they fell at the hands of David and his men.
Footnotes:
1 Chronicles 20:2 Or of Milkom, that is, Molek
1 Chronicles 20:2 That is, about 75 pounds or about 34 kilograms
Our Daily Bread reading and devotion
Sunday, June 19, 2016
Read: Romans 8:12–17
Therefore, dear brothers and sisters,[a] you have no obligation to do what your sinful nature urges you to do. 13 For if you live by its dictates, you will die. But if through the power of the Spirit you put to death the deeds of your sinful nature,[b] you will live. 14 For all who are led by the Spirit of God are children[c] of God.
15 So you have not received a spirit that makes you fearful slaves. Instead, you received God’s Spirit when he adopted you as his own children.[d] Now we call him, “Abba, Father.”[e] 16 For his Spirit joins with our spirit to affirm that we are God’s children. 17 And since we are his children, we are his heirs. In fact, together with Christ we are heirs of God’s glory. But if we are to share his glory, we must also share his suffering.
Footnotes:
8:12 Greek brothers; also in 8:29.
8:13 Greek deeds of the body.
8:14 Greek sons; also in 8:19.
8:15a Greek you received a spirit of sonship.
8:15b Abba is an Aramaic term for “father.”
INSIGHT:
The Holy Spirit indwells every believer in Christ and is the source of our spiritual life (Rom. 8:9–14). He is the seal and guarantee (Eph. 1:13–14) that we are God’s children (Rom. 8:15–16; Gal. 4:5). As His children, we have a duty to the Father not to live according to the sinful nature (Rom. 8:12) but to “put to death the misdeeds of the body” (v. 13; Col. 3:5–11). We are to be “led by the Spirit of God” (Rom. 8:14; Gal. 5:16–18) and to “keep in step with the Spirit” (Gal. 5:25). In the Spirit's power, God’s children display the characteristics of love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control (vv. 22–23).
Abba, Father
By Tim Gustafson
A father to the fatherless, a defender of widows, is God in his holy dwelling. Psalm 68:5
The scene belonged on a funny Father’s Day card. As a dad muscled a lawn mower ahead of him with one hand, he expertly towed a child’s wagon behind him with the other. In the wagon sat his three-year-old daughter, delighted at the noisy tour of their yard. This might not be the safest choice, but who says men can’t multitask?
If you had a good dad, a scene like that can invoke fantastic memories. But for many, “Dad” is an incomplete concept. Where are we to turn if our fathers are gone, or if they fail us, or even if they wound us?
Help me live a life that pleases You.
King David certainly had his shortcomings as a father, but he understood the paternal nature of God. “A father to the fatherless,” he wrote, “a defender of widows, is God in his holy dwelling. God sets the lonely in families” (Ps. 68:5–6). The apostle Paul expanded on that idea: “The Spirit you received brought about your adoption to sonship.” Then, using the Aramaic word for father—a term young children would use for their dad—Paul added, “By him we cry, ‘Abba, Father’ ” (Rom. 8:15). This is the same word Jesus used when He prayed in anguish to His Father the night He was betrayed (Mark 14:36).
What a privilege to come to God using the same intimate term for “father” that Jesus used! Our Abba Father welcomes into His family anyone who will turn to Him.
Heavenly Father, I want to be part of Your family. I believe that Your only Son Jesus died for my sins. Please forgive me and help me live a life that pleases You.
A good father reflects the love of the heavenly Father.
My Utmost for His Highest, by Oswald Chambers
Sunday, June 19, 2016
The Service of Passionate Devotion
…do you love Me?…Tend My sheep. —John 21:16
Jesus did not say to make converts to your way of thinking, but He said to look after His sheep, to see that they get nourished in the knowledge of Him. We consider what we do in the way of Christian work as service, yet Jesus Christ calls service to be what we are to Him, not what we do for Him. Discipleship is based solely on devotion to Jesus Christ, not on following after a particular belief or doctrine. “If anyone comes to Me and does not hate…, he cannot be My disciple” (Luke 14:26). In this verse, there is no argument and no pressure from Jesus to follow Him; He is simply saying, in effect, “If you want to be My disciple, you must be devoted solely to Me.” A person touched by the Spirit of God suddenly says, “Now I see who Jesus is!”— that is the source of devotion.
Today we have substituted doctrinal belief for personal belief, and that is why so many people are devoted to causes and so few are devoted to Jesus Christ. People do not really want to be devoted to Jesus, but only to the cause He started. Jesus Christ is deeply offensive to the educated minds of today, to those who only want Him to be their Friend, and who are unwilling to accept Him in any other way. Our Lord’s primary obedience was to the will of His Father, not to the needs of people— the saving of people was the natural outcome of His obedience to the Father. If I am devoted solely to the cause of humanity, I will soon be exhausted and come to the point where my love will waver and stumble. But if I love Jesus Christ personally and passionately, I can serve humanity, even though people may treat me like a “doormat.” The secret of a disciple’s life is devotion to Jesus Christ, and the characteristic of that life is its seeming insignificance and its meekness. Yet it is like a grain of wheat that “falls into the ground and dies”— it will spring up and change the entire landscape (John 12:24).
WISDOM FROM OSWALD CHAMBERS
For the past three hundred years men have been pointing out how similar Jesus Christ’s teachings are to other good teachings. We have to remember that Christianity, if it is not a supernatural miracle, is a sham. The Highest Good, 548 L
