Daily Devotional by Max Lucado
“the One who came still comes and the One who spoke still speaks”
December 14
We know that in everything God works for the good of those who love him.
Romans 8:28 (NCV)
Everything? Everything.
Chicken-hearted disciples. A two-timing Judas. A pierced side. Spineless Pharisees. A hardhearted high priest. In everything
God worked.
I dare you to find one element of the cross that he did not manage for good or recycle for symbolism. Give it a go. I think you'll find what I found—every dark detail was actually a golden moment in the cause
of Christ.
Can't he do the same for you?
Joshua 5
Circumcision at Gilgal
1 Now when all the Amorite kings west of the Jordan and all the Canaanite kings along the coast heard how the LORD had dried up the Jordan before the Israelites until we had crossed over, their hearts melted and they no longer had the courage to face the Israelites.
2 At that time the LORD said to Joshua, "Make flint knives and circumcise the Israelites again." 3 So Joshua made flint knives and circumcised the Israelites at Gibeath Haaraloth. [i]
4 Now this is why he did so: All those who came out of Egypt—all the men of military age—died in the desert on the way after leaving Egypt. 5 All the people that came out had been circumcised, but all the people born in the desert during the journey from Egypt had not. 6 The Israelites had moved about in the desert forty years until all the men who were of military age when they left Egypt had died, since they had not obeyed the LORD. For the LORD had sworn to them that they would not see the land that he had solemnly promised their fathers to give us, a land flowing with milk and honey. 7 So he raised up their sons in their place, and these were the ones Joshua circumcised. They were still uncircumcised because they had not been circumcised on the way. 8 And after the whole nation had been circumcised, they remained where they were in camp until they were healed.
9 Then the LORD said to Joshua, "Today I have rolled away the reproach of Egypt from you." So the place has been called Gilgal [j] to this day.
10 On the evening of the fourteenth day of the month, while camped at Gilgal on the plains of Jericho, the Israelites celebrated the Passover. 11 The day after the Passover, that very day, they ate some of the produce of the land: unleavened bread and roasted grain. 12 The manna stopped the day after [k] they ate this food from the land; there was no longer any manna for the Israelites, but that year they ate of the produce of Canaan.
The Fall of Jericho
13 Now when Joshua was near Jericho, he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, "Are you for us or for our enemies?"
14 "Neither," he replied, "but as commander of the army of the LORD I have now come." Then Joshua fell facedown to the ground in reverence, and asked him, "What message does my Lord [l] have for his servant?"
15 The commander of the LORD's army replied, "Take off your sandals, for the place where you are standing is holy." And Joshua did so.
Our Daily Bread reading and devotion
Isaiah 40
Comfort for God's People
1 Comfort, comfort my people,
says your God.
2 Speak tenderly to Jerusalem,
and proclaim to her
that her hard service has been completed,
that her sin has been paid for,
that she has received from the LORD's hand
double for all her sins.
3 A voice of one calling:
"In the desert prepare
the way for the LORD [a] ;
make straight in the wilderness
a highway for our God. [b]
4 Every valley shall be raised up,
every mountain and hill made low;
the rough ground shall become level,
the rugged places a plain.
5 And the glory of the LORD will be revealed,
and all mankind together will see it.
For the mouth of the LORD has spoken."
December 14, 2008
The Glory Of Humility
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READ: Isaiah 40:1-5
The glory of the Lord shall be revealed, and all flesh shall see it together. —Isaiah 40:5
I remember sitting one Christmas season in London listening to Handel’s Messiah, with a full chorus singing about the day when “the glory of the Lord shall be revealed.” I had spent the morning viewing remnants of England’s glory—the crown jewels, the Lord Mayor’s gilded carriage—and it occurred to me that just such images of wealth and power must have filled the minds of Isaiah’s contemporaries who first heard that promise.
The Messiah who showed up, however, wore a different kind of glory—the glory of humility. The God who roared, who if He so desired could order armies and empires about like pawns, this God emerged in Bethlehem as a baby who could not speak or eat solid food. This God who created all things became dependent on a teenager for shelter, food, and love.
Rulers stride through the world with bodyguards, fanfare, and flashing jewelry. In contrast, God’s visit to earth took place in a shelter for animals, with no attendants present and nowhere to lay the newborn King but a feed trough. Indeed, the event that divided history into two parts may have had more animal than human witnesses. As Phillips Brooks put it:
How silently, how silently, the wondrous gift is given!
So God imparts to human hearts
the blessings of His heaven.
In most religions, fear is the primary emotion when approaching God. In Jesus, God made a way of relating to us that did not involve fear. — Philip Yancey
In Christ, God veiled His deity to serve and to save humanity.
My Utmost for His Highest, by Oswald Chambers
December 14, 2008
The Great Life
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READ:
Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled . . . —John 14:27
Whenever we experience something difficult in our personal life, we are tempted to blame God. But we are the ones in the wrong, not God. Blaming God is evidence that we are refusing to let go of some disobedience somewhere in our lives. But as soon as we let go, everything becomes as clear as daylight to us. As long as we try to serve two masters, ourselves and God, there will be difficulties combined with doubt and confusion. Our attitude must be one of complete reliance on God. Once we get to that point, there is nothing easier than living the life of a saint. We encounter difficulties when we try to usurp the authority of the Holy Spirit for our own purposes.
God’s mark of approval, whenever you obey Him, is peace. He sends an immeasurable, deep peace; not a natural peace, "as the world gives," but the peace of Jesus. Whenever peace does not come, wait until it does, or seek to find out why it is not coming. If you are acting on your own impulse, or out of a sense of the heroic, to be seen by others, the peace of Jesus will not exhibit itself. This shows no unity with God or confidence in Him. The spirit of simplicity, clarity, and unity is born through the Holy Spirit, not through your decisions. God counters our self-willed decisions with an appeal for simplicity and unity.
My questions arise whenever I cease to obey. When I do obey God, problems come, not between me and God, but as a means to keep my mind examining with amazement the revealed truth of God. But any problem that comes between God and myself is the result of disobedience. Any problem that comes while I obey God (and there will be many), increases my overjoyed delight, because I know that my Father knows and cares, and I can watch and anticipate how He will unravel my problems.
