Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, October 8, 2020

Jeremiah 52 , Bible Reading and Daily Devotionals

 Max Lucado Daily: DO YOU WANT TO BE HEALED?

On that particular day at the pool of Bethesda, Jesus was drawn to the main character of this miracle. John Chapter 5:5-7 reads like this: “When Jesus saw him and knew he had been ill for a long time, he asked him, ‘Would you like to get well?’  ‘I can’t, sir,’ the man said, ‘for I have no one to put me into the pool when the water bubbles up…’” What an odd question to ask a sick person. Why would Jesus pose such a question? The man was thirty-eight years as an invalid.  The duration of the condition prompted Jesus to ask, “Would you like to get well?”

Getting well means getting up, getting a job, getting on with life. Do you really want to be healed? That’s the question Jesus asked then. That’s the question Jesus asks all of us. Do you want to get well? Remember my friend, you are never alone.

Jeremiah 52

The Destruction of Jerusalem and Exile of Judah

Zedekiah was twenty-one years old when he started out as king. He was king in Jerusalem for eleven years. His mother’s name was Hamutal, the daughter of Jeremiah. Her hometown was Libnah.

2 As far as God was concerned, Zedekiah was just one more evil king, a carbon copy of Jehoiakim.

3-5 The source of all this doom to Jerusalem and Judah was God’s anger. God turned his back on them as an act of judgment.

Zedekiah revolted against the king of Babylon. Nebuchadnezzar set out for Jerusalem with a full army. He set up camp and sealed off the city by building siege mounds around it. He arrived on the ninth year and tenth month of Zedekiah’s reign. The city was under siege for nineteen months (until the eleventh year of Zedekiah).

6-8 By the fourth month of Zedekiah’s eleventh year, on the ninth day of the month, the famine was so bad that there wasn’t so much as a crumb of bread for anyone. Then the Babylonians broke through the city walls. Under cover of the night darkness, the entire Judean army fled through an opening in the wall (it was the gate between the two walls above the King’s Garden). They slipped through the lines of the Babylonians who surrounded the city and headed for the Jordan into the Arabah Valley, but the Babylonians were in full pursuit. They caught up with them in the Plains of Jericho. But by then Zedekiah’s army had deserted and was scattered.

9-11 The Babylonians captured Zedekiah and marched him off to the king of Babylon at Riblah in Hamath, who tried and sentenced him on the spot. The king of Babylon then killed Zedekiah’s sons right before his eyes. The summary murder of his sons was the last thing Zedekiah saw, for they then blinded him. The king of Babylon followed that up by killing all the officials of Judah. Securely handcuffed, Zedekiah was hauled off to Babylon. The king of Babylon threw him in prison, where he stayed until the day he died.

12-16 In the nineteenth year of Nebuchadnezzar king of Babylon on the seventh day of the fifth month, Nebuzaradan, the king of Babylon’s chief deputy, arrived in Jerusalem. He burned the Temple of God to the ground, went on to the royal palace, and then finished off the city. He burned the whole place down. He put the Babylonian troops he had with him to work knocking down the city walls. Finally, he rounded up everyone left in the city, including those who had earlier deserted to the king of Babylon, and took them off into exile. He left a few poor dirt farmers behind to tend the vineyards and what was left of the fields.

17-19 The Babylonians broke up the bronze pillars, the bronze washstands, and the huge bronze basin (the Sea) that were in the Temple of God, and hauled the bronze off to Babylon. They also took the various bronze-crafted liturgical accessories, as well as the gold and silver censers and sprinkling bowls, used in the services of Temple worship. The king’s deputy didn’t miss a thing. He took every scrap of precious metal he could find.

20-23 The amount of bronze they got from the two pillars, the Sea, the twelve bronze bulls that supported the Sea, and the ten washstands that Solomon had made for the Temple of God was enormous. They couldn’t weigh it all! Each pillar stood twenty-seven feet high with a circumference of eighteen feet. The pillars were hollow, the bronze a little less than an inch thick. Each pillar was topped with an ornate capital of bronze pomegranates and filigree, which added another seven and a half feet to its height. There were ninety-six pomegranates evenly spaced—in all, a hundred pomegranates worked into the filigree.

24-27 The king’s deputy took a number of special prisoners: Seraiah the chief priest, Zephaniah the associate priest, three wardens, the chief remaining army officer, seven of the king’s counselors who happened to be in the city, the chief recruiting officer for the army, and sixty men of standing from among the people who were still there. Nebuzaradan the king’s deputy marched them all off to the king of Babylon at Riblah. And there at Riblah, in the land of Hamath, the king of Babylon killed the lot of them in cold blood.

Judah went into exile, orphaned from her land.

28 3,023 men of Judah were taken into exile by Nebuchadnezzar in the seventh year of his reign.

29 832 from Jerusalem were taken in the eighteenth year of his reign.

30 745 men from Judah were taken off by Nebuzaradan, the king’s chief deputy, in Nebuchadnezzar’s twenty-third year.

The total number of exiles was 4,600.

31-34 When Jehoiachin king of Judah had been in exile for thirty-seven years, Evil-Merodach became king in Babylon and let Jehoiachin out of prison. This release took place on the twenty-fifth day of the twelfth month. The king treated him most courteously and gave him preferential treatment beyond anything experienced by the political prisoners held in Babylon. Jehoiachin took off his prison garb and from then on ate his meals in company with the king. The king provided everything he needed to live comfortably for the rest of his life.

Our Daily Bread reading and devotion    
Thursday, October 08, 2020
Today's Scripture & Insight:

Philippians 4:1–7

Closing Appeal for Steadfastness and Unity

Therefore, my brothers and sisters, you whom I love and long for, my joy and crown, stand firm in the Lord in this way, dear friends!

2 I plead with Euodia and I plead with Syntyche to be of the same mind in the Lord. 3 Yes, and I ask you, my true companion, help these women since they have contended at my side in the cause of the gospel, along with Clement and the rest of my co-workers, whose names are in the book of life.

Final Exhortations
4 Rejoice in the Lord always. I will say it again: Rejoice! 5 Let your gentleness be evident to all. The Lord is near. 6 Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God. 7 And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.

Insight
As Paul winds down his letter to the church at Philippi, the first church he’d planted on European soil, his affection for the people is clearly seen. In Philippians 4:1–3, the apostle uses terminology that speaks deeply of his affection, care, and concern for his Philippian friends. He calls them “brothers and sisters” whom he loves and longs for. These terms fall into the category of relationship. This is important because kinship and family ties were held in tremendously high regard in the ancient world. As such, to speak of someone as family was to elevate them in worth and status. He also uses terms that may refer to them in regard to his ministry: his “joy and crown,” “dear friends,” and “co-workers” in the gospel (vv. 1, 3). Strong relational ties indeed!

Zax Nature
Let your gentleness be evident to all. Philippians 4:5

In one of Dr. Seuss’ whimsical stories, he tells of a “North-Going Zax and a South-Going Zax” crossing the Prairie of Prax. Upon meeting nose to nose, neither Zax will step aside. The first Zax angrily vows to stay put—even if it makes “the whole world stand still.” (Unfazed, the world moves on and builds a highway around them.)

The tale offers an uncomfortably accurate picture of human nature. We possess a reflexive “need” to be right, and we’re prone to stubbornly cling to that instinct in rather destructive ways!

Happily for us, God lovingly chooses to soften stubborn human hearts. The apostle Paul knew this, so when two members of the Philippian church were squabbling, he loved them enough to call them out (Philippians 4:2). Then, having earlier instructed the believers to have “the same mindset” of self-giving love as Christ (2:5–8), Paul asked them to “help these women,” valued coworkers with him in sharing the gospel (4:3). It seems peacemaking and wise compromise call for team effort.

Of course there are times to take a firm stand, but a Christlike approach will look a lot different than an unyielding Zax! So many things in life aren’t worth fighting over. We can bicker with each other over every trivial concern until we destroy ourselves (Galatians 5:15). Or we can swallow our pride, graciously receive wise counsel, and seek unity with our brothers and sisters.

By:  Tim Gustafson

Reflect & Pray
What are the things you’re fighting over right now? How could wise friends help you resolve your situation?

Soften my hardened, stubborn heart, loving God, so I can truly live in unity. And help me to be open to wise counsel.

My Utmost for His Highest, by Oswald Chambers
Thursday, October 08, 2020
Coming to Jesus

Come to Me… —Matthew 11:28

Isn’t it humiliating to be told that we must come to Jesus! Think of the things about which we will not come to Jesus Christ. If you want to know how real you are, test yourself by these words— “Come to Me….” In every dimension in which you are not real, you will argue or evade the issue altogether rather than come; you will go through sorrow rather than come; and you will do anything rather than come the last lap of the race of seemingly unspeakable foolishness and say, “Just as I am, I come.” As long as you have even the least bit of spiritual disrespect, it will always reveal itself in the fact that you are expecting God to tell you to do something very big, and yet all He is telling you to do is to “Come….”

“Come to Me….” When you hear those words, you will know that something must happen in you before you can come. The Holy Spirit will show you what you have to do, and it will involve anything that will uproot whatever is preventing you from getting through to Jesus. And you will never get any further until you are willing to do that very thing. The Holy Spirit will search out that one immovable stronghold within you, but He cannot budge it unless you are willing to let Him do so.

How often have you come to God with your requests and gone away thinking, “I’ve really received what I wanted this time!” And yet you go away with nothing, while all the time God has stood with His hands outstretched not only to take you but also for you to take Him. Just think of the invincible, unconquerable, and untiring patience of Jesus, who lovingly says, “Come to Me….”

WISDOM FROM OSWALD CHAMBERS

The root of faith is the knowledge of a Person, and one of the biggest snares is the idea that God is sure to lead us to success. My Utmost for His Highest, March 19, 761 L

Bible in a Year: Isaiah 30-31; Phil 4


A Word with You, by Ron Hutchcraft
Thursday, October 08, 2020

Homeless In Your Heart - #8804

"Amnesia Al." That's all the officials in Denver knew to call him. They found him on the street, living as a homeless man, with no clue as to who he was or where he came from. The police figured out that there must be someone out there who would recognize him. So they actually put him on national television with a police detective. Happened to be watching that time, and he explained Amnesia Al's predicament. And he gave this heartfelt plea that still rings in my ears: "I feel totally lost," he said. "If only someone could just tell me who I am and who I belong to." Thankfully, someone did. His fiancée in another state recognized him and she answered the questions.

I'm Ron Hutchcraft and I want to have A Word With You today about "Homeless In Your Heart."

"I feel totally lost. If only someone could tell me who I am and who I belong to." As you hear those words, maybe you can say, "I know that feeling." A lot of people do. All the years of living and loving and looking may have left you still wondering who you really are, who you really belong to, and why you're really here. The word "Amnesia Al" used is all too descriptive of how so many people feel..."lost."

But that man didn't stay lost, and you don't have to either. His hope was a person who knew who he was and came to his rescue. And that is your hope, too, because the one person who knows everything about you, who knows everything about why you're here, is the person who created you in the first place. And He's come looking for you this very day.

In Jesus' own words, recorded in Luke 19:10, which is our word for today from the Word of God, He says, "The Son of Man (that's Jesus) came to seek and to save those who are lost" (NLT). Why? Because He's the One you're supposed to belong to! It's His love you were made for. It's only His love that can fill the hole in your heart.

But like that lost homeless man, we're not able to get to the One we're supposed to belong to. Our only hope is if He comes looking for us, and He did, all the way from being worshipped by angels to being nailed to a cross. In the words of the Bible, "He personally carried our sins in His body on the cross...by His wounds you are healed. Once you were like sheep who wandered away. But now you have turned to your Shepherd" (1 Peter 2:24, 25 - NLT). Wow!

See, every one of us has "wandered away," the Bible says, from the only One who can make sense of our life. Those "sins" that Jesus carried to the cross with Him are the thousands of times you and I have thought, or said or done things our way instead of God's way. In the process, we have repeatedly violated the laws of Almighty God. And sin is punishable by death. It can only be forgiven by that death penalty being paid. But Jesus stepped in and absorbed all that punishment, all the hell of all my sin and your sin. That's what it took to save you - His blood - His life.

And today, that stirring you might feel in your heart - that's Jesus come looking for you. But He won't force you to go with Him. You choose between life your way and life His way; between a futile, lifetime search or having the hole in your heart finally filled. Ultimately, it is choosing between heaven and hell.

Now, if you're tired of searching, and you're ready to find, if you want to belong to the One who loves you more than anyone has ever loved you, would you tell Him that right now. You can reach out to Him where you are and tell Him, "Jesus, You're the one I've been looking for all this time. And today, I surrender my life to You because You died for me; because You really are my only hope."

You ready for a relationship with Jesus? Then I want to invite you to visit our website as soon as you can today. You're going to find a lot of information there in plain talk that will help you be sure you belong to Him. That's ANewStory.com. That's the website.

Look, you've been lost long enough. It's time to finally be home where you belong.