Max Lucado Daily: Judging Others
It is one thing to have a conviction; it's another to convict the person. Paul said in Romans 2:1, "If you think you can judge others" here is a stern reminder for you, "God judges those who do wrong things, and we know that his judging is right."
It is our job to hate the sin. But it is God's job to deal with the sinner. God has called us to despise evil, but he has never called us to despise the evildoer. But oh, how we would like to! Is there any act more delightful than judging others? There's something smug and self-satisfying about slamming down the gavel…"Guilty!" Judging others is a quick and easy way to feel good about ourselves. But that's the problem. God doesn't compare us to them. They are not the standard. God is. And compared to him, Paul argues in Romans 3:12, "There is no one who does anything good."
From In the Grip of Grace
It is one thing to have a conviction; it's another to convict the person. Paul said in Romans 2:1, "If you think you can judge others" here is a stern reminder for you, "God judges those who do wrong things, and we know that his judging is right."
It is our job to hate the sin. But it is God's job to deal with the sinner. God has called us to despise evil, but he has never called us to despise the evildoer. But oh, how we would like to! Is there any act more delightful than judging others? There's something smug and self-satisfying about slamming down the gavel…"Guilty!" Judging others is a quick and easy way to feel good about ourselves. But that's the problem. God doesn't compare us to them. They are not the standard. God is. And compared to him, Paul argues in Romans 3:12, "There is no one who does anything good."
From In the Grip of Grace
2 Samuel 22
David prayed to God the words of this song after God saved him from all his enemies and from Saul.
2-3 God is bedrock under my feet,
the castle in which I live,
my rescuing knight.
My God—the high crag
where I run for dear life,
hiding behind the boulders,
safe in the granite hideout;
My mountaintop refuge,
he saves me from ruthless men.
4 I sing to God the Praise-Lofty,
and find myself safe and saved.
5-6 The waves of death crashed over me,
devil waters rushed over me.
Hell’s ropes cinched me tight;
death traps barred every exit.
7 A hostile world! I called to God,
to my God I cried out.
From his palace he heard me call;
my cry brought me right into his presence—
a private audience!
8-16 Earth wobbled and lurched;
the very heavens shook like leaves,
Quaked like aspen leaves
because of his rage.
His nostrils flared, billowing smoke;
his mouth spit fire.
Tongues of fire darted in and out;
he lowered the sky.
He stepped down;
under his feet an abyss opened up.
He rode a winged creature,
swift on wind-wings.
He wrapped himself
in a trenchcoat of black rain-cloud darkness.
But his cloud-brightness burst through,
a grand comet of fireworks.
Then God thundered out of heaven;
the High God gave a great shout.
God shot his arrows—pandemonium!
He hurled his lightnings—a rout!
The secret sources of ocean were exposed,
the hidden depths of earth lay uncovered
The moment God roared in protest,
let loose his hurricane anger.
17-20 But me he caught—reached all the way
from sky to sea; he pulled me out
Of that ocean of hate, that enemy chaos,
the void in which I was drowning.
They hit me when I was down,
but God stuck by me.
He stood me up on a wide-open field;
I stood there saved—surprised to be loved!
21-25 God made my life complete
when I placed all the pieces before him.
When I cleaned up my act,
he gave me a fresh start.
Indeed, I’ve kept alert to God’s ways;
I haven’t taken God for granted.
Every day I review the ways he works,
I try not to miss a trick.
I feel put back together,
and I’m watching my step.
God rewrote the text of my life
when I opened the book of my heart to his eyes.
26-28 You stick by people who stick with you,
you’re straight with people who’re straight with you,
You’re good to good people,
you shrewdly work around the bad ones.
You take the side of the down-and-out,
but the stuck-up you take down a peg.
29-31 Suddenly, God, your light floods my path,
God drives out the darkness.
I smash the bands of marauders,
I vault the high fences.
What a God! His road
stretches straight and smooth.
Every God-direction is road-tested.
Everyone who runs toward him
Makes it.
32-46 Is there any god like God?
Are we not at bedrock?
Is not this the God who armed me well,
then aimed me in the right direction?
Now I run like a deer;
I’m king of the mountain.
He shows me how to fight;
I can bend a bronze bow!
You protect me with salvation-armor;
you touch me and I feel ten feet tall.
You cleared the ground under me
so my footing was firm.
When I chased my enemies I caught them;
I didn’t let go till they were dead men.
I nailed them; they were down for good;
then I walked all over them.
You armed me well for this fight;
you smashed the upstarts.
You made my enemies turn tail,
and I wiped out the haters.
They cried “uncle”
but Uncle didn’t come;
They yelled for God
and got no for an answer.
I ground them to dust; they gusted in the wind.
I threw them out, like garbage in the gutter.
You rescued me from a squabbling people;
you made me a leader of nations.
People I’d never heard of served me;
the moment they got wind of me they submitted.
They gave up; they came trembling from their hideouts.
47-51 Live, God! Blessing to my Rock,
my towering Salvation-God!
This God set things right for me
and shut up the people who talked back.
He rescued me from enemy anger.
You pulled me from the grip of upstarts,
You saved me from the bullies.
That’s why I’m thanking you, God,
all over the world.
That’s why I’m singing songs
that rhyme your name.
God’s king takes the trophy;
God’s chosen is beloved.
I mean David and all his children—
always.
Our Daily Bread reading and devotion
Saturday, September 10, 2022
Today's Scripture
Esther 9:20–23,29–32
Mordecai wrote all this down and sent copies to all the Jews in all King Xerxes’ provinces, regardless of distance, calling for an annual celebration on the fourteenth and fifteenth days of Adar as the occasion when Jews got relief from their enemies, the month in which their sorrow turned to joy, mourning somersaulted into a holiday for parties and fun and laughter, the sending and receiving of presents and of giving gifts to the poor.
23 And they did it. What started then became a tradition, continuing the practice of what Mordecai had written to them.
Queen Esther, the daughter of Abihail, backed Mordecai the Jew, using her full queenly authority in this second Purim letter to endorse and ratify what he wrote. Calming and reassuring letters went out to all the Jews throughout the 127 provinces of Xerxes’ kingdom to fix these days of Purim their assigned place on the calendar, dates set by Mordecai the Jew—what they had agreed to for themselves and their descendants regarding their fasting and mourning. Esther’s word confirmed the tradition of Purim and was written in the book.
Insight
One of the unique characteristics of Israel’s history is how tragedy frequently produced celebration. The tragedy of four centuries of slavery in Egypt produced Passover. The desecration of Israel’s temple by the Seleucids in the second century bc led to the feast of Hanukkah, which commemorated the temple’s rededication. And the threat of genocide raised against the Jews in the book of Esther resulted in the Feast of Purim. In each case, tragedy or near tragedy was resolved and the celebration honored the God of rescue. In Israel today, one of the fascinating features of the celebration of Purim is how it includes children. They dress up in costumes and some as the characters in the Esther story. It’s a fun and interesting way to encourage the children to engage in the stories of rescue that mark their history.
By: Bill Crowder
Uncommon Era
The Jews agreed to continue the celebration they had begun, doing what Mordecai had written to them.
Esther 9:23
Despite living much of his life as a pagan, the Roman emperor Constantine (ad 272–337) implemented reforms that stopped the systematic persecution of Christians. He also instituted the calendar we use, dividing all of history into bc (before Christ) and ad (anno Domini, or “in the year of the Lord”).
A move to secularize this system has changed the labels to ce (Common Era) and bce (before the Common Era). Some people point to this as yet another example of how the world keeps God out.
But God hasn’t gone anywhere. Regardless of the name, our calendar still centers itself around the reality of Jesus’ life on earth.
In the Bible, the book of Esther is unusual in that it contains no specific mention of God. Yet the story it tells is one of God’s deliverance. Banished from their homeland, the Jewish people lived in a country indifferent to Him. A powerful government official wanted to kill them all (Esther 3:8–9, 12–14). Yet through Queen Esther and her cousin Mordecai, God delivered His people, a story still celebrated to this day in the Jewish holiday of Purim (9:20–32).
Regardless of how the world chooses to respond to Him now, Jesus changed everything. He introduced us to an uncommon era—one full of genuine hope and promise. All we need to do is look around us. We’ll see Him.
By: Tim Gustafson
Reflect & Pray
How do you react to instances where it seems like God is being “banished”? In what ways do you see Him today?
Father, thank You for the history-changing reality of Your Son, Jesus.
My Utmost for His Highest, by Oswald Chambers
Saturday, September 10, 2022
Missionary Weapons (1)
When you were under the fig tree, I saw you. —John 1:48
Worshiping in Everyday Occasions. We presume that we would be ready for battle if confronted with a great crisis, but it is not the crisis that builds something within us— it simply reveals what we are made of already. Do you find yourself saying, “If God calls me to battle, of course I will rise to the occasion”? Yet you won’t rise to the occasion unless you have done so on God’s training ground. If you are not doing the task that is closest to you now, which God has engineered into your life, when the crisis comes, instead of being fit for battle, you will be revealed as being unfit. Crises always reveal a person’s true character.
A private relationship of worshiping God is the greatest essential element of spiritual fitness. The time will come, as Nathanael experienced in this passage, that a private “fig-tree” life will no longer be possible. Everything will be out in the open, and you will find yourself to be of no value there if you have not been worshiping in everyday occasions in your own home. If your worship is right in your private relationship with God, then when He sets you free, you will be ready. It is in the unseen life, which only God saw, that you have become perfectly fit. And when the strain of the crisis comes, you can be relied upon by God.
Are you saying, “But I can’t be expected to live a sanctified life in my present circumstances; I have no time for prayer or Bible study right now; besides, my opportunity for battle hasn’t come yet, but when it does, of course I will be ready”? No, you will not. If you have not been worshiping in everyday occasions, when you get involved in God’s work, you will not only be useless yourself but also a hindrance to those around you.
God’s training ground, where the missionary weapons are found, is the hidden, personal, worshiping life of the saint.
WISDOM FROM OSWALD CHAMBERS
Faith never knows where it is being led, but it loves and knows the One Who is leading. My Utmost for His Highest, March 19, 761 L
Bible in a Year: Proverbs 8-9; 2 Corinthians 3
