Max Lucado Daily: A LESSON IN TRUST
In one of Henri Nouwen’s books, he tells about the lesson of trust he learned from a great trapeze artist. The acrobat said, “The flyer does nothing and the catcher does everything. I have simply to reach out my arms and hands and wait for him to catch me and pull me safely over the apron.” The flyer must trust, with outstretched arms, that his catcher will be there for him.”
In the great trapeze act of salvation, God is the catcher, and we are the flyers. We trust. Period. We rely solely upon God’s ability to catch us. And as we trust him, a wonderful thing happens– we fly! Your Father has never dropped anyone. He will not drop you. His grip is sturdy and his hands are open. Place yourself entirely in his care. As you do, you will find it is possible, yes possible, to be anxious for nothing!
Isaiah 16
“Dispatch a gift of lambs,” says Moab,
“to the leaders in Jerusalem—
Lambs from Sela sent across the desert
to buy the goodwill of Jerusalem.
The towns and people of Moab
are at a loss,
New-hatched birds knocked from the nest,
fluttering helplessly
At the banks of the Arnon River,
unable to cross:
‘Tell us what to do,
help us out!
Protect us,
hide us!
Give the refugees from Moab
sanctuary with you.
Be a safe place for those on the run
from the killing fields.’”
4-5 “When this is all over,” Judah answers,
“the tyrant toppled,
The killing at an end,
all signs of these cruelties long gone,
A new government of love will be established
in the venerable David tradition.
A Ruler you can depend upon
will head this government,
A Ruler passionate for justice,
a Ruler quick to set things right.”
6-12 We’ve heard—everyone’s heard!—of Moab’s pride,
world-famous for pride—
Arrogant, self-important, insufferable,
full of hot air.
So now let Moab lament for a change,
with antiphonal mock-laments from the neighbors!
What a shame! How terrible!
No more fine fruitcakes and Kir-hareseth candies!
All those lush Heshbon fields dried up,
the rich Sibmah vineyards withered!
Foreign thugs have crushed and torn out
the famous grapevines
That once reached all the way to Jazer,
right to the edge of the desert,
Ripped out the crops in every direction
as far as the eye can see.
I’ll join the weeping. I’ll weep right along with Jazer,
weep for the Sibmah vineyards.
And yes, Heshbon and Elealeh,
I’ll mingle my tears with your tears!
The joyful shouting at harvest is gone.
Instead of song and celebration, dead silence.
No more boisterous laughter in the orchards,
no more hearty work songs in the vineyards.
Instead of the bustle and sound of good work in the fields,
silence—deathly and deadening silence.
My heartstrings throb like harp strings for Moab,
my soul in sympathy for sad Kir-heres.
When Moab trudges to the shrine to pray,
he wastes both time and energy.
Going to the sanctuary and praying for relief
is useless. Nothing ever happens.
13-14 This is God’s earlier Message on Moab. God’s updated Message is, “In three years, no longer than the term of an enlisted soldier, Moab’s impressive presence will be gone, that splendid hot-air balloon will be punctured, and instead of a vigorous population, just a few shuffling bums cadging handouts.”
Our Daily Bread reading and devotion
Friday, April 10, 2020
Today's Scripture & Insight: Mark 15:33–41
The Death of Jesus
At noon, darkness came over the whole land until three in the afternoon.z 34 And at three in the afternoon Jesus cried out in a loud voice, “Eloi, Eloi, lema sabachthani?” (which means “My God, my God, why have you forsaken me?”).b a
35 When some of those standing near heard this, they said, “Listen, he’s calling Elijah.”
36 Someone ran, filled a sponge with wine vinegar,b put it on a staff, and offered it to Jesus to drink. “Now leave him alone. Let’s see if Elijah comes to take him down,” he said.
37 With a loud cry, Jesus breathed his last.c
38 The curtain of the temple was torn in two from top to bottom.d 39 And when the centurion,e who stood there in front of Jesus, saw how he died,c he said, “Surely this man was the Son of God!”f
40 Some women were watching from a distance.g Among them were Mary Magdalene, Mary the mother of James the younger and of Joseph,d and Salome.h 41 In Galilee these women had followed him and cared for his needs. Many other women who had come up with him to Jerusalem were also there.
Insight
Who were the women who witnessed Jesus’ crucifixion? Among the “many” women there, Mark lists three by name: Mary Magdalene, Mary the mother of James the younger and of Joseph, and Salome (Mark 15:40–41). Mary Magdalene was from the fishing village of Magdala and had been cured of seven evil spirits by Jesus (Luke 8:1–2). She was also one of the women set free from diseases and evil spirits who helped “to support [Jesus and His disciples] out of their own means” (v. 3; see also Mark 15:41). The other Mary is the mother of James and Joseph, which indicates that her sons were probably well known in the believing community. Salome was most likely the wife of Zebedee and mother of Jesus’ disciples James and John (see Matthew 27:56). The gospel of John states that three Marys witnessed the crucifixion: Jesus’ mother, His mother’s sister (the wife of Clopas), and Mary Magdalene (19:25).
Standing Firm
Stand firm. Let nothing move you. 1 Corinthians 15:58
In the Middle Eastern country where they live, Adrian and his family suffer persecution for their faith. Yet, through it all, they demonstrate Christ’s love. Standing in his church courtyard, which was pummeled by bullets when terrorists used it as training ground, he said, “Today is Good Friday. We remember that Jesus suffered for us on the cross.” And suffering, he continued, is something that believers in Jesus there understand. But his family chooses to remain in their homeland: “We’re still here, still standing.”
These believers follow the example of the women who stood watching as Jesus died on the cross (Mark 15:40). They—including Mary Magdalene, Mary the mother of James and Joseph, and Salome—were brave to stay there, for friends and family members of an enemy of the state could be ridiculed and punished. Yet the women showed their love for Jesus by their very presence with Him. Even as they “followed him and cared for his needs” in Galilee (v. 41), they stood with Him at His hour of deepest need.
On this day when we remember the greatest gift of our Savior, His death on a cross, take a moment to consider how we can stand for Jesus as we face trials of many kinds (see James 2:2–4). Think too about our fellow believers around the world who suffer for their faith. As Adrian asked, “Can you please stand with us in your prayers?” Watch Moti Vaknin’s devotional video, “Jesus, the Divine,” to learn more about Christ’s death and resurrection. By: Amy Boucher Pye
My Utmost for His Highest, by Oswald Chambers
Friday, April 10, 2020
Complete and Effective Decision About Sin
…our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. —Romans 6:6
Co-Crucifixion. Have you made the following decision about sin—that it must be completely killed in you? It takes a long time to come to the point of making this complete and effective decision about sin. It is, however, the greatest moment in your life once you decide that sin must die in you– not simply be restrained, suppressed, or counteracted, but crucified— just as Jesus Christ died for the sin of the world. No one can bring anyone else to this decision. We may be mentally and spiritually convinced, but what we need to do is actually make the decision that Paul urged us to do in this passage.
Pull yourself up, take some time alone with God, and make this important decision, saying, “Lord, identify me with Your death until I know that sin is dead in me.” Make the moral decision that sin in you must be put to death.
This was not some divine future expectation on the part of Paul, but was a very radical and definite experience in his life. Are you prepared to let the Spirit of God search you until you know what the level and nature of sin is in your life— to see the very things that struggle against God’s Spirit in you? If so, will you then agree with God’s verdict on the nature of sin— that it should be identified with the death of Jesus? You cannot “reckon yourselves to be dead indeed to sin” (Romans 6:11) unless you have radically dealt with the issue of your will before God.
Have you entered into the glorious privilege of being crucified with Christ, until all that remains in your flesh and blood is His life? “I have been crucified with Christ; it is no longer I who live, but Christ lives in me…” (Galatians 2:20).
WISDOM FROM OSWALD CHAMBERS
We are all based on a conception of importance, either our own importance, or the importance of someone else; Jesus tells us to go and teach based on the revelation of His importance. “All power is given unto Me.… Go ye therefore ….” So Send I You, 1325 R
Bible in a Year: 1 Samuel 15-16; Luke 10:25-42
A Word with You, by Ron Hutchcraft
Friday, April 10, 2020
When the Passion Becomes Personal - #8675
Twenty-three marks on the wall of his four-by-four prison cell told the story. It had just been three weeks since the soldiers captured him - the number one name on the Most Wanted List - at a local bar and they hauled him into this cell. The charges were robbery, treason, and murder. Day 23 was going to be just another day there, or so he thought until he heard the growing sounds of that angry mob outside the window above him. He managed to grab the bars on the window and pull himself up high enough to hear what the crowd was screaming. It was a combination of shock and fear that swept over him when he heard they were shouting his name! "Give us Ba-rabbas! Give us Ba-rabbas!"
Then the chant gradually began to change. Now they were shouting with this bloodthirsty anger, "Cru-ci-fy him! Cru-ci-fy him!" Barabbas slumped to the floor. He couldn't believe it. He'd been their hero, but now they were calling for his execution by the most brutal means of execution ever devised - death on a cross. Within minutes, five soldiers were dragging him, kicking and screaming down the corridor, up the stone steps, and to another door. They flung the door open, pushed him through it, and slammed the door behind him.
It took a little while for him to realize where he was. He was out on the cobblestone street of Jerusalem. He was free! Before the reality could fully dawn on Barabbas, the door behind him opened again. He literally had to roll out of the way to keep from being trampled by this angry crowd pushing their way through with a bare-backed, bleeding man in the middle of them. As Barabbas plastered himself against the wall of that narrow street, he could see that man's back had been so brutally beaten it was like one gaping wound, exposing tissue and bone everywhere. Barabbas' first instinct was to run while he could, but he didn't. He followed that crowd all the way up to that skull-shaped hill just outside the city, where from a distance, he heard the hammer and the spikes that the heartless executioners of Rome were driving into that man's hands and feet.
It turned dark as night in the middle of the day and the skies opened up with a deluge of rain. Curious spectators just began to drift away. Finally, Barabbas felt safe enough to walk slowly to the top of Skull Hill, with his head covered. It was as if there was a magnet pulling him toward the man hanging on that middle cross between two other dying criminals. Barabbas had heard the man say from that cross, "Father, forgive them." He'd heard many things at crucifixions. He'd heard cursing, and screaming, and threatening, but never "forgive."
He now could recognize the face that was beaten almost beyond recognition. It was Jesus - the man who had done no wrong, whose only crime was to love those that no one else cared about. And in that moment Barabbas found himself looking up into the eyes of that man on the middle cross and saying aloud, "Jesus, you don't deserve to be there, I do. But because You're dying there, I don't have to die." I could walk up to the cross where Jesus died and say that, and so could you.
I'm Ron Hutchcraft and I want to have A Word With You on this Good Friday about "When the Passion Becomes Personal."
I don't know if Barabbas ever really made it to the cross, but I do know that getting to that cross to have your sins forgiven is your only hope of heaven. Our word for today from the Word of God is in Galatians 2:20, and it simply says, "The Son of God...loved me and gave Himself for me."
If you've never been to Jesus' cross and said those words, "For me. You're dying for me," this could be your personal Jesus-day. When you tell Him you are His, when every wrong thing you've ever done will be erased from God's book, because the blood shed on that cross was shed to pay for it. And when you trade hell for heaven this very day, would you tell Him, "Jesus, you're dying for what I've done. And today I am yours and from now on."
Would you make a trip to our website? It's ANewStory.com. I want to help you today be sure you've crossed over from death to life.
Jesus died for your sin so you don't have to.
