Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, January 5, 2017

Jeremiah 2, Bible Reading and Daily Devotionals

Max Lucado Daily: PUT GOD’S PLAN IN PLACE

My wife and I spent five years on a missionary team in Brazil. Our first two years felt fruitless and futile. More often than not I went home frustrated. We asked God for another plan. We prayed and read the Epistles. We especially focused on Galatians. When I compared our gospel message with Paul’s, I saw a difference. His was high-octane good news. Mine was soured legalism.

As a team we resolved to focus on the gospel. I did my best to proclaim forgiveness of sins and resurrection from the dead. We saw an immediate change. We baptized forty people in twelve months. Quite a few for a church of sixty members. You see, God wasn’t finished with us yet. We just needed to put God’s plan in place!

When things aren’t going well, why don’t you ask God for His plan!

From God is With You Every Day

Jeremiah 2

Israel Was God’s Holy Choice

 1-3 God’s Message came to me. It went like this:

“Get out in the streets and call to Jerusalem,
    ‘God’s Message!
I remember your youthful loyalty,
    our love as newlyweds.
You stayed with me through the wilderness years,
    stuck with me through all the hard places.
Israel was God’s holy choice,
    the pick of the crop.
Anyone who laid a hand on her
    would soon wish he hadn’t!’”
        God’s Decree.
4-6 Hear God’s Message, House of Jacob!
    Yes, you—House of Israel!
God’s Message: “What did your ancestors find fault with in me
    that they drifted so far from me,
Took up with Sir Windbag
    and turned into windbags themselves?
It never occurred to them to say, ‘Where’s God,
    the God who got us out of Egypt,
Who took care of us through thick and thin, those rough-and-tumble
    wilderness years of parched deserts and death valleys,
A land that no one who enters comes out of,
    a cruel, inhospitable land?’
7-8 “I brought you to a garden land
    where you could eat lush fruit.
But you barged in and polluted my land,
    trashed and defiled my dear land.
The priests never thought to ask, ‘Where’s God?’
    The religion experts knew nothing of me.
The rulers defied me.
    The prophets preached god Baal
And chased empty god-dreams and silly god-schemes.
9-11 “Because of all this, I’m bringing charges against you”
        —God’s Decree—
    “charging you and your children and your grandchildren.
Look around. Have you ever seen anything quite like this?
    Sail to the western islands and look.
Travel to the Kedar wilderness and look.
    Look closely. Has this ever happened before,
That a nation has traded in its gods
    for gods that aren’t even close to gods?
But my people have traded my Glory
    for empty god-dreams and silly god-schemes.
12-13 “Stand in shock, heavens, at what you see!
    Throw up your hands in disbelief—this can’t be!”
        God’s Decree.
“My people have committed a compound sin:
    they’ve walked out on me, the fountain
Of fresh flowing waters, and then dug cisterns—
    cisterns that leak, cisterns that are no better than sieves.
14-17 “Isn’t Israel a valued servant,
    born into a family with place and position?
So how did she end up a piece of meat
    fought over by snarling and roaring lions?
There’s nothing left of her but a few old bones,
    her towns trashed and deserted.
Egyptians from the cities of Memphis and Tahpanhes
    have broken your skulls.
And why do you think all this has happened?
    Isn’t it because you walked out on your God
    just as he was beginning to lead you in the right way?
18-19 “And now, what do you think you’ll get by going off to Egypt?
    Maybe a cool drink of Nile River water?
Or what do you think you’ll get by going off to Assyria?
    Maybe a long drink of Euphrates River water?
Your evil ways will get you a sound thrashing, that’s what you’ll get.
    You’ll pay dearly for your disloyal ways.
Take a long, hard look at what you’ve done and its bitter results.
    Was it worth it to have walked out on your God?”
        God’s Decree, Master God-of-the-Angel-Armies.
Addicted to Alien Gods
20-22 “A long time ago you broke out of the harness.
    You shook off all restraints.
You said, ‘I will not serve!’
    and off you went,
Visiting every sex-and-religion shrine on the way,
    like a common whore.
You were a select vine when I planted you
    from completely reliable stock.
And look how you’ve turned out—
    a tangle of rancid growth, a poor excuse for a vine.
Scrub, using the strongest soaps.
    Scour your skin raw.
The sin-grease won’t come out. I can’t stand to even look at you!”
    God’s Decree, the Master’s Decree.
23-24 “How dare you tell me, ‘I’m not stained by sin.
    I’ve never chased after the Baal sex gods’!
Well, look at the tracks you’ve left behind in the valley.
    How do you account for what is written in the desert dust—
Tracks of a camel in heat, running this way and that,
    tracks of a wild donkey in rut,
Sniffing the wind for the slightest scent of sex.
    Who could possibly corral her!
On the hunt for sex, sex, and more sex—
    insatiable, indiscriminate, promiscuous.
25 “Slow down. Take a deep breath. What’s the hurry?
    Why wear yourself out? Just what are you after anyway?
But you say, ‘I can’t help it.
    I’m addicted to alien gods. I can’t quit.’
26-28 “Just as a thief is chagrined, but only when caught,
    so the people of Israel are chagrined,
Caught along with their kings and princes,
    their priests and prophets.
They walk up to a tree and say, ‘My father!’
    They pick up a stone and say, ‘My mother! You bore me!’
All I ever see of them is their backsides.
    They never look me in the face.
But when things go badly, they don’t hesitate to come running,
    calling out, ‘Get a move on! Save us!’
Why not go to your handcrafted gods you’re so fond of?
    Rouse them. Let them save you from your bad times.
You’ve got more gods, Judah,
    than you know what to do with.
Trying Out Another Sin-Project
29-30 “What do you have against me,
    running off to assert your ‘independence’?”
        God’s Decree.
“I’ve wasted my time trying to train your children.
    They’ve paid no attention to me, ignored my discipline.
And you’ve gotten rid of your God-messengers,
    treating them like dirt and sweeping them away.
31-32 “What a generation you turned out to be!
    Didn’t I tell you? Didn’t I warn you?
Have I let you down, Israel?
    Am I nothing but a dead-end street?
Why do my people say, ‘Good riddance!
    From now on we’re on our own’?
Young women don’t forget their jewelry, do they?
    Brides don’t show up without their veils, do they?
But my people forget me.
    Day after day after day they never give me a thought.
33-35 “What an impressive start you made
    to get the most out of life.
You founded schools of sin,
    taught graduate courses in evil!
And now you’re sending out graduates, resplendent in cap and gown—
    except the gowns are stained with the blood of your victims!
All that blood convicts you.
    You cut and hurt a lot of people to get where you are.
And yet you have the gall to say, ‘I’ve done nothing wrong.
    God doesn’t mind. He hasn’t punished me, has he?’
Don’t look now, but judgment’s on the way,
    aimed at you who say, ‘I’ve done nothing wrong.’
36-37 “You think it’s just a small thing, don’t you,
    to try out another sin-project when the first one fails?
But Egypt will leave you in the lurch
    the same way that Assyria did.
You’re going to walk away from there
    wringing your hands.
I, God, have blacklisted those you trusted.
    You’ll get not a lick of help from them.”

Our Daily Bread reading and devotion   
Thursday, January 05, 2017

Read: Genesis 3:8–17

When they heard the sound of God strolling in the garden in the evening breeze, the Man and his Wife hid in the trees of the garden, hid from God.

9 God called to the Man: “Where are you?”

10 He said, “I heard you in the garden and I was afraid because I was naked. And I hid.”

11 God said, “Who told you you were naked? Did you eat from that tree I told you not to eat from?”

12 The Man said, “The Woman you gave me as a companion, she gave me fruit from the tree, and, yes, I ate it.”

God said to the Woman, “What is this that you’ve done?”

13 “The serpent seduced me,” she said, “and I ate.”

14-15 God told the serpent:

“Because you’ve done this, you’re cursed,
    cursed beyond all cattle and wild animals,
Cursed to slink on your belly
    and eat dirt all your life.
I’m declaring war between you and the Woman,
    between your offspring and hers.
He’ll wound your head,
    you’ll wound his heel.”
16 He told the Woman:

“I’ll multiply your pains in childbirth;
    you’ll give birth to your babies in pain.
You’ll want to please your husband,
    but he’ll lord it over you.”
17-19 He told the Man:

“Because you listened to your wife
    and ate from the tree
That I commanded you not to eat from,
    ‘Don’t eat from this tree,’
The very ground is cursed because of you;
    getting food from the ground
Will be as painful as having babies is for your wife;
    you’ll be working in pain all your life long.
The ground will sprout thorns and weeds,
    you’ll get your food the hard way,
Planting and tilling and harvesting,
    sweating in the fields from dawn to dusk,
Until you return to that ground yourself, dead and buried;
    you started out as dirt, you’ll end up dirt.”

Listening to God
By Keila Ochoa

The Lord God called . . . “Where are you?” Genesis 3:9

My young son loves to hear my voice, except when I call his name loudly and sternly, followed by the question, “Where are you?” When I do that, I am usually calling for him because he has been into some mischief and is trying to hide from me. I want my son to listen to my voice because I’m concerned about his well-being and do not want him to get hurt.

Adam and Eve were used to hearing God’s voice in the garden. However, after they disobeyed Him by eating the forbidden fruit, they hid from Him when they heard Him calling, “Where are you?” (Gen. 3:9). They didn’t want to face God because they knew they had done something wrong—something He had told them not to do (v. 11).

Thank You, Lord, for Your love and care.
When God called for Adam and Eve and found them in the garden, His words did include correction and consequence (vv. 13–19). But God also showed them kindness and gave them hope for mankind in the promise of the Savior (v. 15).

God doesn’t have to look for us. He knows where we are and what we are trying to hide. But as a loving Father, He wants to speak to our hearts and bring us forgiveness and restoration. He longs for us to hear His voice—and to listen. 

Thank You, Lord, for Your love and care. Thank You for sending Your Son, our Savior, to fulfill Your promise of forgiveness and restoration.

When God calls, we need to answer.

My Utmost for His Highest, by Oswald Chambers
Thursday, January 05, 2017
The Life of Power to Follow

Jesus answered him, "Where I am going you cannot follow Me now, but you shall follow Me afterward." —John 13:36
   
“And when He had spoken this, He said to him, ‘Follow Me’ ” (John 21:19). Three years earlier Jesus had said, “Follow Me” (Matthew 4:19), and Peter followed with no hesitation. The irresistible attraction of Jesus was upon him and he did not need the Holy Spirit to help him do it. Later he came to the place where he denied Jesus, and his heart broke. Then he received the Holy Spirit and Jesus said again, “Follow Me” (John 21:19). Now no one is in front of Peter except the Lord Jesus Christ. The first “Follow Me” was nothing mysterious; it was an external following. Jesus is now asking for an internal sacrifice and yielding (see John 21:18).

Between these two times Peter denied Jesus with oaths and curses (see Matthew 26:69-75). But then he came completely to the end of himself and all of his self-sufficiency. There was no part of himself he would ever rely on again. In his state of destitution, he was finally ready to receive all that the risen Lord had for him. “…He breathed on them, and said to them, ‘Receive the Holy Spirit’ ” (John 20:22). No matter what changes God has performed in you, never rely on them. Build only on a Person, the Lord Jesus Christ, and on the Spirit He gives.

All our promises and resolutions end in denial because we have no power to accomplish them. When we come to the end of ourselves, not just mentally but completely, we are able to “receive the Holy Spirit.” “Receive the Holy Spirit” — the idea is that of invasion. There is now only One who directs the course of your life, the Lord Jesus Christ.

WISDOM FROM OSWALD CHAMBERS

When you are joyful, be joyful; when you are sad, be sad. If God has given you a sweet cup, don’t make it bitter; and if He has given you a bitter cup, don’t try and make it sweet; take things as they come.  Shade of His Hand, 1226 L

A Word with You, by Ron Hutchcraft
Thursday, January 05, 2017

The Price of Leadership - #7824

The precision of America's weapons during recent military engagements has been pretty amazing. But even in these days of high-tech efficiency, there are still casualties and fatalities from what's called "friendly fire". In the war on terrorism, one of our most accurate bombs went astray and killed some of our own military. Several days after that tragedy, four of the men injured by that bomb – men who lost some of their comrades – were interviewed. I was struck especially by the comments of their commanding officer. Basically, here's what he said. "I will have my time to cry and grieve for what we've lost, but not now. I have men to lead and I have a war to win. My feelings will have to wait."

I'm Ron Hutchcraft and I want to have A Word With You today about "The Price of Leadership."

For me, that soldier's commitment to putting his responsibility above his feelings was a powerful example of the price of leadership. And most of us are a leader to somebody – our family, people at work, people at church, or people we influence. There's positional leadership which means people follow you because of the title you have. Then there's personal leadership, which means people follow you because of the kind of person you are – with or without the title.

There's a really strong model of this kind of mission-focused leadership in our word for today from the Word of God. In the chapters leading up to Joshua 8, we read about the Jewish conquest of Jericho – and then their stunning defeat at the much smaller city of Ai, all because of sin in their midst. In chapter 8, they have cleaned out that sin and they are following God's orders to now take the city of Ai. Notice how General Joshua leads his troops: verse 18 says, "Then the Lord said to Joshua, ‘Hold out toward Ai the javelin that is in your hand, for into your hand I will deliver the city.' So Joshua held out his javelin toward Ai."

Later we read, "Joshua did not draw back the hand that held out his javelin" until the victory over Ai was complete. The leader's job here was clear – keep pointing people toward the goal, never moving, never looking back, never giving up. That's always the leader's job – no matter how he's feeling. The mission: the battle can never be at the mercy of the leader's emotional ups and downs.

Now this doesn't mean that you deny your feelings or you stuff your feelings. That's dishonest and it's damaging. You have your feelings, but you don't let your feelings have you. Yes, leaders feel discouraged, frustrated, angry, hurt, exhausted, even like giving up sometimes. But they don't let that spill onto the people who are looking to them! You have no right to encumber your troops with what's bothering you. They don't need any more battles. You can't say whatever you feel like saying. You need to weigh your words because they affect people far more than you realize. You have to remain steady under fire or the people around you are going to start to retreat. You cannot lead if you're carrying your baggage into the battle with you.

You take your deep feelings to your Lord, not your troops. David had it right. In Psalm 142 he says, "I pour out my complaint before Him; before Him I tell my trouble." By the way, don't forget that the leaders in your life who appear so strong really need your encouragement, your prayer, your love, and your affirmation. When you seem strong, people tend to forget that you need what everyone else needs. We can see those needs in the people who are weak. We tend to think the strong are doing just fine. You know what? They're just like the rest of us.

So with whatever leadership role God has entrusted to you, keep pointing people toward the goal, no matter how you're feeling. They're watching you to decide how they should be. The mission cannot be at the mercy of your moods.

Yes, a leader has his feelings, but he doesn't let his feelings have him.