Max Lucado Daily: GOD COMES TO THE COMMON - December 12, 2022
There’s one word that describes the night Jesus came – ordinary. It was an ordinary night with ordinary sheep and ordinary shepherds. And were it not for a God who loves to hook an “extra” on the front of the ordinary, the night would have gone unnoticed. But God dances amidst the common, and that night he did a waltz.
The night was ordinary no more. The announcement went first to the shepherds. They didn’t ask God if he was sure he knew what he was doing. Theologians would have consulted their commentaries. The elite would have looked to see if anyone was watching. The successful would have first looked to their calendars. The angels went to the shepherds. Men who didn’t know enough to tell God that messiahs aren’t found sleeping in a feed trough. God comes to the common, because his most powerful tools are the simplest.
John 20
Resurrection!
Early in the morning on the first day of the week, while it was still dark, Mary Magdalene came to the tomb and saw that the stone was moved away from the entrance. She ran at once to Simon Peter and the other disciple, the one Jesus loved, gasping for breath. “They took the Master from the tomb. We don’t know where they’ve put him.”
3-10 Peter and the other disciple left immediately for the tomb. They ran, neck and neck. The other disciple got to the tomb first, outrunning Peter. Stooping to look in, he saw the pieces of linen cloth lying there, but he didn’t go in. Simon Peter arrived after him, entered the tomb, observed the linen cloths lying there, and the kerchief used to cover his head not lying with the linen cloths but separate, neatly folded by itself. Then the other disciple, the one who had gotten there first, went into the tomb, took one look at the evidence, and believed. No one yet knew from the Scripture that he had to rise from the dead. The disciples then went back home.
11-13 But Mary stood outside the tomb weeping. As she wept, she knelt to look into the tomb and saw two angels sitting there, dressed in white, one at the head, the other at the foot of where Jesus’ body had been laid. They said to her, “Woman, why do you weep?”
13-14 “They took my Master,” she said, “and I don’t know where they put him.” After she said this, she turned away and saw Jesus standing there. But she didn’t recognize him.
15 Jesus spoke to her, “Woman, why do you weep? Who are you looking for?”
She, thinking that he was the gardener, said, “Sir, if you took him, tell me where you put him so I can care for him.”
16 Jesus said, “Mary.”
Turning to face him, she said in Hebrew, “Rabboni!” meaning “Teacher!”
17 Jesus said, “Don’t cling to me, for I have not yet ascended to the Father. Go to my brothers and tell them, ‘I ascend to my Father and your Father, my God and your God.’”
18 Mary Magdalene went, telling the news to the disciples: “I saw the Master!” And she told them everything he said to her.
To Believe
19-20 Later on that day, the disciples had gathered together, but, fearful of the Jews, had locked all the doors in the house. Jesus entered, stood among them, and said, “Peace to you.” Then he showed them his hands and side.
20-21 The disciples, seeing the Master with their own eyes, were awestruck. Jesus repeated his greeting: “Peace to you. Just as the Father sent me, I send you.”
22-23 Then he took a deep breath and breathed into them. “Receive the Holy Spirit,” he said. “If you forgive someone’s sins, they’re gone for good. If you don’t forgive sins, what are you going to do with them?”
24-25 But Thomas, sometimes called the Twin, one of the Twelve, was not with them when Jesus came. The other disciples told him, “We saw the Master.”
But he said, “Unless I see the nail holes in his hands, put my finger in the nail holes, and stick my hand in his side, I won’t believe it.”
26 Eight days later, his disciples were again in the room. This time Thomas was with them. Jesus came through the locked doors, stood among them, and said, “Peace to you.”
27 Then he focused his attention on Thomas. “Take your finger and examine my hands. Take your hand and stick it in my side. Don’t be unbelieving. Believe.”
28 Thomas said, “My Master! My God!”
29 Jesus said, “So, you believe because you’ve seen with your own eyes. Even better blessings are in store for those who believe without seeing.”
30-31 Jesus provided far more God-revealing signs than are written down in this book. These are written down so you will believe that Jesus is the Messiah, the Son of God, and in the act of believing, have real and eternal life in the way he personally revealed it.
Our Daily Bread reading and devotion
Monday, December 12, 2022
Today's Scripture
Psalm 43
Clear my name, God; stick up for me
against these loveless, immoral people.
Get me out of here, away
from these lying degenerates.
I counted on you, God.
Why did you walk out on me?
Why am I pacing the floor, wringing my hands
over these outrageous people?
3-4 Give me your lantern and compass,
give me a map,
So I can find my way to the sacred mountain,
to the place of your presence,
To enter the place of worship,
meet my exuberant God,
Sing my thanks with a harp,
magnificent God, my God.
5 Why are you down in the dumps, dear soul?
Why are you crying the blues?
Fix my eyes on God—
soon I’ll be praising again.
He puts a smile on my face.
He’s my God.
Insight
The book of Psalms is Israel’s official hymnbook. It consists of 150 songs written over a thousand-year period by several composers, including Moses, David, Solomon, Asaph, and the sons of Korah. Used in individual and corporate worship, these songs are variously categorized as thanksgiving, praise, imprecatory, messianic, kingship, wisdom, and lament psalms. Psalm 43 falls into the category of a lament psalm. These songs express cries to God for deliverance and help in times of suffering, discouragement, disappointment, distress, and abandonment. In many Hebrew manuscripts, Psalms 42 and 43 are combined as one song. In a series of psalms composed by the sons of Korah (Psalms 42–49), Psalm 43 is the only one with no title, suggesting that it belongs with Psalm 42. The refrain “Why, my soul, are you downcast? Why so disturbed within me?” (43:5) is also found in 42:5 and 42:11.
Learn more about the Psalms. By: K. T. Sim
I Heard the Bells
Why, my soul, are you downcast? . . . Put your hope in God. Psalm 43:5
“I Heard the Bells on Christmas Day,” based on an 1863 poem by Henry Wadsworth Longfellow, is a truly unusual Christmas song. Instead of the expected Christmas joy and mirth, the lyric forms a lament, crying out, “And in despair I bowed my head / There is no peace on earth I said / For hate is strong and mocks the song / Of peace on earth, good will to men.” This lament, however, moves forward into hope, reassuring us that “God is not dead, nor does he sleep / The wrong shall fail, the right prevail / With peace on earth goodwill toward men.”
The pattern of hope rising out of lament is also found in the lament psalms of the Bible. As such, Psalm 43 begins with the psalmist crying out about his enemies who attack him (v. 1) and his God who seems to have forgotten him (v. 2). But the singer doesn’t stay in lament—he looks up to the God he doesn’t fully understand but still trusts, singing, “Why, my soul, are you downcast? Why so disturbed within me? Put your hope in God, for I will yet praise him, my Savior and my God” (v. 5).
Life is filled with reasons for lament, and we all experience them on a regular basis. But, if we allow that lament to point us to the God of hope, we can sing joyfully—even if we sing through our tears.
By: Bill Crowder
Reflect & Pray
What concerns are you experiencing in this moment? From the testimony of Scripture, how can God offer you hope in this season of life?
I cry to You, Father, as I struggle under the burdens of life. Remind me that my help comes from above, from the Maker of heaven and earth.
My Utmost for His Highest, by Oswald Chambers
Monday, December 12, 2022
Personality
…that they may be one just as We are one… —John 17:22
Personality is the unique, limitless part of our life that makes us distinct from everyone else. It is too vast for us even to comprehend. An island in the sea may be just the top of a large mountain, and our personality is like that island. We don’t know the great depths of our being, therefore we cannot measure ourselves. We start out thinking we can, but soon realize that there is really only one Being who fully understands us, and that is our Creator.
Personality is the characteristic mark of the inner, spiritual man, just as individuality is the characteristic of the outer, natural man. Our Lord can never be described in terms of individuality and independence, but only in terms of His total Person— “I and My Father are one” (John 10:30). Personality merges, and you only reach your true identity once you are merged with another person. When love or the Spirit of God come upon a person, he is transformed. He will then no longer insist on maintaining his individuality. Our Lord never referred to a person’s individuality or his isolated position, but spoke in terms of the total person— “…that they may be one just as We are one….” Once your rights to yourself are surrendered to God, your true personal nature begins responding to God immediately. Jesus Christ brings freedom to your total person, and even your individuality is transformed. The transformation is brought about by love— personal devotion to Jesus. Love is the overflowing result of one person in true fellowship with another.
WISDOM FROM OSWALD CHAMBERS
The Bible is the only Book that gives us any indication of the true nature of sin, and where it came from. The Philosophy of Sin, 1107 R
Bible in a Year: Hosea 9-11; Revelation 3
A Word with You, by Ron Hutchcraft
Monday, December 12, 2022
TREASURE IN THE DIRT - #9371
A friend of ours told us about a lady in this area who had just lost her husband. They had this beautiful farm, but it was really more than she wanted to maintain without him. Some of it was devoted to a wonderful vegetable garden that she'd cared for many years. After her husband's death, she offered to let her neighbors treat that garden as if it was their garden. Well, one day the man next door was picking carrots. and he suddenly stopped to examine one carrot that was very unusual. It seemed to have grown into an hourglass shape; it was wide at the top and at the bottom. It was really, like, narrow at the center. And as he brushed the dirt off that carrot, he was shocked at what he found. There was a gold ring right in the center of the carrot!
Somehow this carrot had grown all around and through that ring. And inside that ring was a date from 50 years ago. So the neighbor took it to the widow who promptly melted into tears. Her husband, who had died just after their 50th anniversary, had given her this ring on their wedding day. But she'd lost it many years ago. And now this precious treasure had been found in a most unlikely place.
I'm Ron Hutchcraft and I want to have A Word With You today about "Treasure in the Dirt."
Our word for today from the Word of God Philippians 3:10. It expresses the passion of the Apostle Paul's heart in five little words that really framed his whole life. Here they are: "I want to know Christ." See, Paul understood that this Jesus relationship is the center of this life and it's what our life will be all about for all eternity.
So, after 30 years of a dynamic walk with and ministry for Jesus, he is still in pursuit, "I want to know Christ." And he goes on, "And I want to know the power of His resurrection." Well, couldn't you use more of that resurrection power in your life to handle what's happening right now? Then he says, "And the fellowship of sharing in His sufferings; becoming like Him in His death." "The power of His resurrection" - good. Suffering? Not so much.
But the way to power is through the pain. But remember what happened in that garden. They found precious treasure in the dirt, in a place you could never expect to find it. That's how it is with getting really close to Jesus. The greatest treasures are often found in the grit and the dirt of our pain and our pressure.
Notice the beautiful word that redeems that painful word suffering, "The fellowship of sharing in His suffering." You can touch Jesus in the valley in ways you'll never touch Him on the mountain top. Those who know Jesus most intimately, who radiate His power most evidently, are those who have walked through the deepest valleys with Him. As a matter of fact, the valley you are in right now may be the place where you will meet Jesus to be your own Savior from your own sin, and where you will finally get the assurance that you will be in heaven for all eternity with Him. It is often in the dirt and the grim and the hurt of our life that we reach the end of ourselves and realize we were never meant to live with us in control.
We've hijacked our life from our Creator. Jesus came to heal the breach with His blood between us and God, and walked out of His grave so He can walk into your life. Today, tell Him you want Him to do that. Check out our website, because it will help you get started with Him. It's ANewStory.com.
See, there's a bonding with Jesus that can happen when you've run out of you; when you've run out of your resources and you just collapse in His strong and loving arms. There's a release of His power in your life that wasn't possible when you were still able to go on your power. Those who know Jesus best are those who have needed Him the most. Those who need Him the most are those who are going through the most.
You don't get to choose whether or not you go through this painful time. But you can decide that you will capture this time to know Jesus as you've never known Him before.
You're in a position now to discover what that gardener found in a very unlikely place; what suffering believers have discovered in God's garden for centuries. There is great treasure in the dirt.
