Max Lucado Daily: YOUR HEART, HIS TABERNACLE - August 6, 2025
During the wilderness wanderings there came a wonderful moment. God had instructed Moses to build a tabernacle in which he would dwell. Once the project was complete, the majestic cloud, which had hovered above them, descended from on high and entered the holy place. From that moment on every child of Israel could point to the tabernacle and say, “God is in there.”
Gesture to your heart and say, “God is in here.” On the day you decided to follow Jesus, an unseen miracle occurred. The Holy Spirit descended from the heavens, ever spinning until the moment the motion stopped directly over your body. He took up residence within you. He turned your heart into his tabernacle. “Don’t you know that you yourselves are God’s temple and that God’s Spirit dwells in your midst?” (1 Corinthians 3:16 NIV).
Help Is Here
Psalm 90
A Prayer of Moses, Man of God
1–2 90 God, it seems you’ve been our home forever;
long before the mountains were born,
Long before you brought earth itself to birth,
from “once upon a time” to “kingdom come”—you are God.
3–11 So don’t return us to mud, saying,
“Back to where you came from!”
Patience! You’ve got all the time in the world—whether
a thousand years or a day, it’s all the same to you.
Are we no more to you than a wispy dream,
no more than a blade of grass
That springs up gloriously with the rising sun
and is cut down without a second thought?
Your anger is far and away too much for us;
we’re at the end of our rope.
You keep track of all our sins; every misdeed
since we were children is entered in your books.
All we can remember is that frown on your face.
Is that all we’re ever going to get?
We live for seventy years or so
(with luck we might make it to eighty),
And what do we have to show for it? Trouble.
Toil and trouble and a marker in the graveyard.
Who can make sense of such rage,
such anger against the very ones who fear you?
12–17 Oh! Teach us to live well!
Teach us to live wisely and well!
Come back, God—how long do we have to wait?—
and treat your servants with kindness for a change.
Surprise us with love at daybreak;
then we’ll skip and dance all the day long.
Make up for the bad times with some good times;
we’ve seen enough evil to last a lifetime.
Let your servants see what you’re best at—
the ways you rule and bless your children.
And let the loveliness of our Lord, our God, rest on us,
confirming the work that we do.
Oh, yes. Affirm the work that we do!
Our Daily Bread reading and devotion
Wednesday, August 06, 2025
by Dave Branon
TODAY'S SCRIPTURE
James 1:19-27
Act on What You Hear
19–21 Post this at all the intersections, dear friends: Lead with your ears, follow up with your tongue, and let anger straggle along in the rear. God’s righteousness doesn’t grow from human anger. So throw all spoiled virtue and cancerous evil in the garbage. In simple humility, let our gardener, God, landscape you with the Word, making a salvation-garden of your life.
22–24 Don’t fool yourself into thinking that you are a listener when you are anything but, letting the Word go in one ear and out the other. Act on what you hear! Those who hear and don’t act are like those who glance in the mirror, walk away, and two minutes later have no idea who they are, what they look like.
25 But whoever catches a glimpse of the revealed counsel of God—the free life!—even out of the corner of his eye, and sticks with it, is no distracted scatterbrain but a man or woman of action. That person will find delight and affirmation in the action.
26–27 Anyone who sets himself up as “religious” by talking a good game is self-deceived. This kind of religion is hot air and only hot air. Real religion, the kind that passes muster before God the Father, is this: Reach out to the homeless and loveless in their plight, and guard against corruption from the godless world.
Today's Insights
James says to “love your neighbor as yourself” (2:8), and we do that in part by our actions (1:19-20). Luke 10 also contains a reference to this commandment, but it goes one step further by answering the question “Who is my neighbor?” (v. 29) and illustrating what that entails. In an interaction with “an expert in the law” (v. 25), Jesus answers the man’s query by telling the parable of the good Samaritan (vv. 30-37). This parable reveals that God wants us to love our neighbor regardless of nationality, political party, or other distinction. Our neighbor also includes anyone who’s in distress. Just as Jesus had compassion on us, we’re to have compassion on others. When we love our neighbor, we “are doing right” (James 2:8). As Paul stated, “[Love] does not dishonor others, it is not self-seeking, it is not easily angered . . . . Love does not delight in evil but rejoices with the truth” (1 Corinthians 13:5-6).
Loving Our Neighbors
If you really keep the royal law found in Scripture, “Love your neighbor as yourself,” you are doing right. James 2:8
After a late summer thunderstorm ripped through our city, we had to deal with tree damage to our house, plus a major cleanup of our leaf-and-branch-strewn yard. As I spent the following day dealing with the damage and the tree debris, I tried to humor myself by repeating, “We don’t have any trees!” It’s true. Other than three tiny, three-foot-tall pines, we don’t have them. Yet I spend considerable time cleaning up after storms or falling leaves due to neighbors’ trees.
Neighbors. How do we interact with them—even when something they’ve done or grown or said bothers us? Scripture is clear on this: it states “love your neighbor as yourself” nine times—including Leviticus 19:18, Matthew 19:19, Mark 12:31, Galatians 5:14, and James 2:8. In fact, this is the second greatest commandment God has given us. The first is “Love the Lord your God with all your heart . . . soul . . . strength and . . . mind” (Luke 10:27). One of the keys to showing love to neighbors is how we interact with them. James explained this by saying, “Be quick to listen, slow to speak and slow to become angry” (1:19).
This isn’t always easy. It goes against our nature. Yet loving our neighbor is to be our first response. As God helps us, let’s shine Jesus’ light of love on those who share life with us—our neighbors.
Reflect & Pray
What’s bothering you about a neighbor? How can you handle this issue in love?
Dear Father, thank You for my neighbors—whether next door or the people I interact with daily. Please help me to love them with Christlike love.
The book of James invites us live a life of wisdom. Learn more by reading The Rootedness of Wisdom.
My Utmost for His Highest, by Oswald Chambers
Wednesday, August 06, 2025
The Cross in Prayer
In that day you will ask in my name. — John 16:26
We are too much given to thinking of the cross as something we have to get through, imagining it simply as the gateway to our salvation. We have to realize that we get through the cross only to get into it. The cross should stand for one thing only: complete and absolute identification with the Lord Jesus Christ.
Our identification with the Lord is realized most strongly in prayer. Jesus said, “Your Father knows what you need before you ask him” (Matthew 6:8). Then why ask? So that you “may be one” as the Father and Son are one (John 17:22–23). Prayer is perfect and complete oneness with God.
If we think of prayer not as a oneness with God but rather as a way to get answers or blessings, we think wrongly. When we go to God for answers, we are bound to get irritated, because although God always responds, it isn’t always in the way we want. When a prayer seems to go unanswered, we must be careful not to blame someone else; that is a snare of Satan. If we look to God, we will find that there’s a reason which is a deep instruction for us, not for anyone else. We will see that our refusal to identify ourselves with our Lord in prayer is what has led to our irritation. We must remember that we are not here to prove that God answers prayer; we are here to be living monuments of his grace.
Have you, by the power of the cross, reached such oneness and intimacy with God that the only explanation for your life of prayer is Jesus Christ’s life of prayer? “In that day you will ask in my name.” You will be so identified with your Lord that there will be no distinction between his life and yours.
Psalms 70-71; Romans 8:22-39
WISDOM FROM OSWALD
The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).
Baffled to Fight Better, 56 R
A Word with You, by Ron Hutchcraft
Wednesday, August 06, 2025
LIVING PROOF OF A LIVING SAVIOR - #10063
We were adding onto our little house, and we were getting some help from good old Chuck. He's been a part of adding to our house; actually, he did most of the work. A wonderful Christian brother, skilled builder and handyman. He's like an everyday genius...which I am not. Now the days were pretty long and we'd be leaving the house earlier than Chuck got there and we'd return home after dark. So, I didn't get to see him much. But every day that front porch was noticeably farther along than it was when we left that morning. I actually did get to talk to Chuck on the phone one day, and I told him, in a way, he reminded me of the Lord. He was interested in how that happened. I said, "Well, I don't actually see him, but I see the difference he's made!"
I'm Ron Hutchcraft and I want to have A Word With You today about "Living Proof of a Living Savior."
There was a song years ago that said, "People need the Lord." Well, that's people you're around all the time. But they can't physically see Him, of course. They can't realize how real, how loving, and how powerful He is by seeing Him in person. But God's plan for introducing Himself to them is that, much like our friend's building work, they see the difference God makes in you.
In 1 Peter 2:12, our word for today from the Word of God, Peter says, "Live such good lives among the pagans that, though they may accuse you of doing wrong, they may see your good deeds and glorify God..." Here are people who may even be hostile toward you and toward your Lord. But they see such impressive living proof of the Jesus-difference in your everyday life - in what it says here your "good deeds" - that they end up glorifying God!
Jesus made this same point in the Sermon on the Mount when He said, "Let your light shine before men, that they may see your good deeds and praise your Father in heaven" (Matthew 5:16). There it is again. They can't see your Lord, but they can see your good deeds that are there because He's in you. And that living proof can turn them to Him. Especially in a world that's more skeptical than ever of religious pitches, religious systems, or religious pitchmen.
Notice, God doesn't say they'll be impressed with your arguments or your persuasive words. No, it's going to be your persuasive life. The random acts of kindness, the words of encouragement, your temper under control, the cleaned up mouth, the way you treat and talk about your mate, or your children, or your parents, your unselfishness, or the way you just put others ahead of yourself.
One clarification: You can't just show them the Jesus-difference and that alone. You do have to tell them Who is making the difference! They can watch you for the next 50 years and they won't say, "Oh, you know, Joe is such a nice guy, I'll bet Jesus died on the cross for my sins." They're not going to figure that out. You have to tell them! So, the business of taking people to heaven with you is actually kind of like first grade...show and tell.
That's why Peter says, right before his statement about them seeing your good deeds, that you are "belonging to God, that you may declare the praises of Him who called you out of darkness and into His wonderful light." They need to see it, but then you need to tell them. They'll never guess Jesus died on the cross for them unless you tell them.
Our friend is a carpenter that I may not actually see, but I could see each day the difference he was making. You belong to a carpenter named Jesus, and whether or not the people around you will ever know Him may depend on whether or not they can see in you the difference that Jesus makes!
