Max Lucado Daily: WHERE TO STARE IN A STORM - March 29, 2023
For a few historic steps and heart-stilling moments, Peter does the impossible: “he walked on the water to go to Jesus” (Matthew 14:29 NKJV). Then Peter shifts his attention away from Jesus and toward the squall, and he sinks like a brick in a pond. Give the storm waters more attention that the Storm Walker, and get ready to do the same.
God’s call to courage is not a call to naïveté or ignorance. We aren’t oblivious to the storms. We just counterbalance them with long looks at God’s accomplishments. Do whatever it takes to keep your gaze on Jesus. Memorize Scripture. Sing hymns. Read biographies of great people. Ponder the testimonies of faithful Christians. Walk to the sound of his voice. Make the deliberate decision to set your hope on him. And when your attention turns away, bring it back.
Jonah 1
Running Away from God
One day long ago, God’s Word came to Jonah, Amittai’s son: “Up on your feet and on your way to the big city of Nineveh! Preach to them. They’re in a bad way and I can’t ignore it any longer.”
3 But Jonah got up and went the other direction to Tarshish, running away from God. He went down to the port of Joppa and found a ship headed for Tarshish. He paid the fare and went on board, joining those going to Tarshish—as far away from God as he could get.
4-6 But God sent a huge storm at sea, the waves towering.
The ship was about to break into pieces. The sailors were terrified. They called out in desperation to their gods. They threw everything they were carrying overboard to lighten the ship. Meanwhile, Jonah had gone down into the hold of the ship to take a nap. He was sound asleep. The captain came to him and said, “What’s this? Sleeping! Get up! Pray to your god! Maybe your god will see we’re in trouble and rescue us.”
7 Then the sailors said to one another, “Let’s get to the bottom of this. Let’s draw straws to identify the culprit on this ship who’s responsible for this disaster.”
So they drew straws. Jonah got the short straw.
8 Then they grilled him: “Confess. Why this disaster? What is your work? Where do you come from? What country? What family?”
9 He told them, “I’m a Hebrew. I worship God, the God of heaven who made sea and land.”
10 At that, the men were frightened, really frightened, and said, “What on earth have you done!” As Jonah talked, the sailors realized that he was running away from God.
11 They said to him, “What are we going to do with you—to get rid of this storm?” By this time the sea was wild, totally out of control.
12 Jonah said, “Throw me overboard, into the sea. Then the storm will stop. It’s all my fault. I’m the cause of the storm. Get rid of me and you’ll get rid of the storm.”
13 But no. The men tried rowing back to shore. They made no headway. The storm only got worse and worse, wild and raging.
14 Then they prayed to God, “O God! Don’t let us drown because of this man’s life, and don’t blame us for his death. You are God. Do what you think is best.”
15 They took Jonah and threw him overboard. Immediately the sea was quieted down.
16 The sailors were impressed, no longer terrified by the sea, but in awe of God. They worshiped God, offered a sacrifice, and made vows.
17 Then God assigned a huge fish to swallow Jonah. Jonah was in the fish’s belly three days and nights.
Our Daily Bread reading and devotion
Wednesday, March 29, 2023
Today's Scripture
Exodus 2:1–10
Moses
A man from the family of Levi married a Levite woman. The woman became pregnant and had a son. She saw there was something special about him and hid him. She hid him for three months. When she couldn’t hide him any longer she got a little basket-boat made of papyrus, waterproofed it with tar and pitch, and placed the child in it. Then she set it afloat in the reeds at the edge of the Nile.
4-6 The baby’s older sister found herself a vantage point a little way off and watched to see what would happen to him. Pharaoh’s daughter came down to the Nile to bathe; her maidens strolled on the bank. She saw the basket-boat floating in the reeds and sent her maid to get it. She opened it and saw the child—a baby crying! Her heart went out to him. She said, “This must be one of the Hebrew babies.”
7 Then his sister was before her: “Do you want me to go and get a nursing mother from the Hebrews so she can nurse the baby for you?”
8 Pharaoh’s daughter said, “Yes. Go.” The girl went and called the child’s mother.
9 Pharaoh’s daughter told her, “Take this baby and nurse him for me. I’ll pay you.” The woman took the child and nursed him.
10 After the child was weaned, she presented him to Pharaoh’s daughter who adopted him as her son. She named him Moses (Pulled-Out), saying, “I pulled him out of the water.”
Insight
Similar to the kindness of Pharaoh’s daughter (Exodus 2:6) is the compassion of the Hebrew midwives in the previous chapter. Pharaoh had commanded Shiphrah and Puah to kill any baby boys born to the Hebrew women (1:15–16). Were there only two midwives? We don’t know, but these two are singled out for their moral courage. The midwives “feared God” and so defied Pharaoh’s vile command (v. 17). When he confronted them, they lied about it (vv. 18–19). God blessed them for their fear of Him rather than Pharaoh, and for their actions in defense of vulnerable life (v. 21). By: Tim Gustafson
God Had Other Plans
Pharaoh’s daughter . . . named him Moses, saying, “I drew him out of the water.” Exodus 2:10
Their precise ages are unknown. One was found on the steps of a church; the other knew only that she’d been raised by nuns. Born in Poland during World War II, for nearly eighty years neither Halina nor Krystyna knew about each other. Then DNA test results revealed them to be sisters and led to a joyful reunion. It also revealed their Jewish heritage, explaining why they’d been abandoned. Evil people had marked the girls for death simply because of their identity.
Imagining a frightened mother who leaves her threatened children where they might be rescued calls to mind the story of Moses. As a Hebrew baby boy, he was marked for genocide (see Exodus 1:22). His mother strategically placed him in the Nile (2:3), giving him a chance for survival. God had a plan she couldn’t have dreamed of—to rescue His people through Moses.
The story of Moses points us to the story of Jesus. As Pharaoh had sought the murder of Hebrew boys, Herod ordered the slaughter of all the baby boys in Bethlehem (see Matthew 2:13–16).
Behind all such hatred—especially against children—is our enemy the devil. Such violence doesn’t take God by surprise. He had plans for Moses, and He has plans for you and me. And through His Son, Jesus, He’s revealed His biggest plan—to rescue and restore those who once were His enemies.
By: Tim Gustafson
Reflect & Pray
How do you see God’s plan at work in your life? In what ways has He rescued you?
Heavenly Father, there’s so much evil in the world. Thank You for Your rescue. Help me to trust Your perfect plan
My Utmost for His Highest, by Oswald Chambers
Wednesday, March 29, 2023
Our Lord’s Surprise Visits
You also be ready… —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle— we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
Am I becoming more and more in love with God as a holy God, or with the conception of an amiable Being who says, “Oh well, sin doesn’t matter much”? Disciples Indeed, 389 L
Bible in a Year: Judges 7-8; Luke 5:1-16
A Word with You, by Ron Hutchcraft
Wednesday, March 29, 2023
HOW TO OBSCURE THE GOSPEL - #9448
It's an English-speaking church. The visiting pastor was Hispanic. He spoke in Spanish, using an interpreter to help his audience understand. I've spoken through an interpreter. So, you either have to say half as much or it takes twice as long. Well. the pastor chose the latter. Yeah. It took quite a while to get through his message. And to be honest, I know some minds started to wander at times. Well, at the end of his message, the pastor surprised everybody. He spoke to them completely in English. And he made a promise - the next time he would definitely speak in English. Of course, some folks were just a little frustrated. He could have spoken in the language of the people he was talking to; he just chose to speak in his own.
I'm Ron Hutchcraft, and I want to have A Word With You today about "How to Obscure The Gospel."
It doesn't matter how important your message is, how sincere it is if you deliver it in words the other person can't understand. And not all language problems are linguistic. Parents of teenagers know that. What their kids are saying may be some kind of "English," but who can understand what they mean?
More importantly, when Christians tell about Jesus in church words, how many people without Christ can understand what they're saying? That's not just a casual question. It really matters, because the message of Jesus is life-or-death information - like the directions to get out of a burning building. Every missionary to another culture knows you can't just settle for the easy thing, which would be speaking in the language you're comfortable with. You don't just transmit the Gospel, you have to translate it. It's unacceptable that people might miss Jesus because I don't put it in words they can understand.
American church folks speak a language I call Christianese. And sometimes I'm not sure we even understand what some of our words mean! But we tell people they need to be "born again," to "accept" or "receive Christ," to "become a Christian" or be "saved." And they have no idea what those words mean or they have the wrong idea. Those are Bible words, but they need to be explained in non-religious words. The same is true of important words like "sin" and "Savior" and "believe." We think we've told them about Jesus, but maybe they miss what we mean.
Thus, our word for today from the Word of God. It's a great prayer request from the Apostle Paul himself in Colossians 4:3-4. He says, "Pray for us...that God may open a door for our message...Pray that I may proclaim it clearly, as I should" Then he also asked people to pray that "whenever I speak, words may be given me" (Ephesians 6:19). The words you use matter. Proclaiming it clearly can make the difference.
So ask the Lord to help you hear yourself using Christianese and to help you find non-religious words to explain what a person needs to know to come to Christ. For example, sin can be explained as "you running your life instead of God running it" or "hijacking your life from your Creator." In our time, a "Savior"? Well, that would be a rescuer; someone who rescues you from a deadly situation you can't get yourself out of. That's exactly what Jesus came to be for us.
What does it mean to "believe" in Jesus? Most people would say they do, but not by the Bible's definition. The Bible's meaning is similar to what a drowning person would do when a lifeguard came; what a dying person would do when the rescuer comes. You hold onto Him as if He's your only hope. When did you do that with Jesus? That's what belief means. "Whoever believes in Him (grabs Him like He's their only hope) to have eternal life."
The most urgent, the most important news in the world needs to be delivered in words that a lost person can understand - non-religious words! We can do it if we choose to do it. There's someone you know whose only hope is hearing about and understanding what Jesus did on that cross for them. Would you please put Jesus where they can reach Him.
