Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, November 18, 2018

Luke 19:1-27, Bible Reading and Daily Devotionals


Max Lucado Daily: A Prayer of Confession

Confession isn't a punishment for sin; it's an isolation of sin so it can be exposed and extracted. Exactly what is it that you need forgiveness for? For being a bad person? That's too general. For losing your patience in the business meeting and calling your coworker a creep? There, you can confess that.
Be firm in a prayer of confession. Satan traffics in guilt and will not give up an addict without a fight. Exercise your authority as a child of God. Tell guilt where to get off. "I left you at the cross, you evil spirit. Stay there!"
Then for heaven's sake, stop tormenting yourself. Jesus is strong enough to carry your sin. Psalm 103:12 says, "He has removed our sins as far from us as the east is from the west."
Before you say amen-comes the power of a simple prayer.
From Before Amen

Luke 19:1-27
Zacchaeus

Then Jesus entered and walked through Jericho. There was a man there, his name Zacchaeus, the head tax man and quite rich. He wanted desperately to see Jesus, but the crowd was in his way—he was a short man and couldn’t see over the crowd. So he ran on ahead and climbed up in a sycamore tree so he could see Jesus when he came by.

5-7 When Jesus got to the tree, he looked up and said, “Zacchaeus, hurry down. Today is my day to be a guest in your home.” Zacchaeus scrambled out of the tree, hardly believing his good luck, delighted to take Jesus home with him. Everyone who saw the incident was indignant and grumped, “What business does he have getting cozy with this crook?”

8 Zacchaeus just stood there, a little stunned. He stammered apologetically, “Master, I give away half my income to the poor—and if I’m caught cheating, I pay four times the damages.”

9-10 Jesus said, “Today is salvation day in this home! Here he is: Zacchaeus, son of Abraham! For the Son of Man came to find and restore the lost.”

The Story About Investment
11 While he had their attention, and because they were getting close to Jerusalem by this time and expectation was building that God’s kingdom would appear any minute, he told this story:

12-13 “There was once a man descended from a royal house who needed to make a long trip back to headquarters to get authorization for his rule and then return. But first he called ten servants together, gave them each a sum of money, and instructed them, ‘Operate with this until I return.’

14 “But the citizens there hated him. So they sent a commission with a signed petition to oppose his rule: ‘We don’t want this man to rule us.’

15 “When he came back bringing the authorization of his rule, he called those ten servants to whom he had given the money to find out how they had done.

16 “The first said, ‘Master, I doubled your money.’

17 “He said, ‘Good servant! Great work! Because you’ve been trustworthy in this small job, I’m making you governor of ten towns.’

18 “The second said, ‘Master, I made a fifty percent profit on your money.’

19 “He said, ‘I’m putting you in charge of five towns.’

20-21 “The next servant said, ‘Master, here’s your money safe and sound. I kept it hidden in the cellar. To tell you the truth, I was a little afraid. I know you have high standards and hate sloppiness, and don’t suffer fools gladly.’

22-23 “He said, ‘You’re right that I don’t suffer fools gladly—and you’ve acted the fool! Why didn’t you at least invest the money in securities so I would have gotten a little interest on it?’

24 “Then he said to those standing there, ‘Take the money from him and give it to the servant who doubled my stake.’

25 “They said, ‘But Master, he already has double . . .’

26 “He said, ‘That’s what I mean: Risk your life and get more than you ever dreamed of. Play it safe and end up holding the bag.

27 “‘As for these enemies of mine who petitioned against my rule, clear them out of here. I don’t want to see their faces around here again.’”

Our Daily Bread reading and devotion   
Sunday, November 18, 2018
Read: Ezra 5:1–5

Rebuilding Begins Anew
5 Now the prophets, Haggai and Zechariah the son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. 2 Then Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak arose and began to rebuild the house of God that is in Jerusalem, and the prophets of God were with them, supporting them.

3 At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus: “Who gave you a decree to build this house and to finish this structure?” 4 They also asked them this:[a] “What are the names of the men who are building this building?” 5 But the eye of their God was on the elders of the Jews, and they did not stop them until the report should reach Darius and then an answer be returned by letter concerning it.

Footnotes:
Ezra 5:4 Septuagint, Syriac; Aramaic Then we said to them,

INSIGHT
It was a Persian king by the name of Cyrus who ordered the release and return of Israel from Babylonian exile (Ezra 1:1–7). Israel had been waiting for a national deliverer who would be a descendant of King David. Yet according to Isaiah, God had called Cyrus to be his servant and shepherd (Isaiah 44:21–45:6). Is it possible that long before Jesus, God was giving us reason to never give up on His ability to come to our rescue in the most unexpected ways? - Mart DeHaan

Don’t Stop Building!
By Leslie Koh

The eye of their God was watching over [them] . . . and they were not stopped. Ezra 5:5

When an opportunity came to take on a new role at work, Simon believed it was a godsend. After praying over the decision and seeking counsel, he felt that God was giving him this opportunity to take on bigger responsibilities. Everything fell into place, and his boss supported his move. Then things began to go wrong. Some colleagues resented his promotion and refused to cooperate. He began to wonder if he should give up.

When the Israelites returned to Jerusalem to build the house of God, enemies sought to frighten and discourage them (Ezra 4:4). The Israelites stopped at first, but continued after God encouraged them through the prophets Haggai and Zechariah (4:24–5:2).

Once again, enemies came to hassle them. But this time they persevered, knowing “the eye of their God was watching over [them]” (5:5). They held on firmly to God’s instructions and trusted Him to carry them through whatever opposition they’d face. Sure enough, God moved the Persian king to support the temple’s completion (vv. 13–14).

Similarly, Simon sought God’s wisdom to discern whether he should stay or find a new position. Sensing God calling him to remain, he relied on God’s strength to persevere. Over time, he slowly gained his colleagues’ acceptance.

As we seek to follow God, wherever He places us, we may face opposition along the way. That’s when we need to keep following Him. He will guide us and carry us through.

Remain strong, for God’s eye is on you.

My Utmost for His Highest, by Oswald Chambers
Sunday, November 18, 2018
Winning into Freedom
If the Son makes you free, you shall be free indeed. —John 8:36

If there is even a trace of individual self-satisfaction left in us, it always says, “I can’t surrender,” or “I can’t be free.” But the spiritual part of our being never says “I can’t”; it simply soaks up everything around it. Our spirit hungers for more and more. It is the way we are built. We are designed with a great capacity for God, but sin, our own individuality, and wrong thinking keep us from getting to Him. God delivers us from sin— we have to deliver ourselves from our individuality. This means offering our natural life to God and sacrificing it to Him, so He may transform it into spiritual life through our obedience.

God pays no attention to our natural individuality in the development of our spiritual life. His plan runs right through our natural life. We must see to it that we aid and assist God, and not stand against Him by saying, “I can’t do that.” God will not discipline us; we must discipline ourselves. God will not bring our “arguments…and every thought into captivity to the obedience of Christ” (2 Corinthians 10:5)— we have to do it. Don’t say, “Oh, Lord, I suffer from wandering thoughts.” Don’t suffer from wandering thoughts. Stop listening to the tyranny of your individual natural life and win freedom into the spiritual life.

“If the Son makes you free….” Do not substitute Savior for Son in this passage. The Savior has set us free from sin, but this is the freedom that comes from being set free from myself by the Son. It is what Paul meant in Galatians 2:20 when he said, “I have been crucified with Christ….” His individuality had been broken and his spirit had been united with his Lord; not just merged into Him, but made one with Him. “…you shall be free indeed”— free to the very core of your being; free from the inside to the outside. We tend to rely on our own energy, instead of being energized by the power that comes from identification with Jesus.

WISDOM FROM OSWALD CHAMBERS

The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).  Baffled to Fight Better, 56 R