Max Lucado Daily: Anger Lives in Sorrow's House
Why does grief linger? Because you're dealing with more than memories-you're dealing with unlived tomorrows. You're battling disappointment. You're also battling-anger!
It may be a flame. It may be a blowtorch. But anger lives in sorrow's house. Anger at self. Anger at life. Anger at the military or the hospital or the highway system. But most of all, anger at God. Anger that takes the form of the three-letter question-why? Why him? Why her? Why now? Why us? You and I both know I cannot answer that question. Only God knows the reasons behind His actions.
But a key truth on which we can stand is this-our God is a good God! Psalm 34:8 says, "Taste and see that the LORD is good." God is a good God. We must begin here. Though we don't understand His actions, we can trust His heart!
From Traveling Light
2 Samuel 12...(Msg)
and sent Nathan to David. Nathan said to him, “There were two men in the same city—one rich, the other poor. The rich man had huge flocks of sheep, herds of cattle. The poor man had nothing but one little female lamb, which he had bought and raised. It grew up with him and his children as a member of the family. It ate off his plate and drank from his cup and slept on his bed. It was like a daughter to him.
4 “One day a traveler dropped in on the rich man. He was too stingy to take an animal from his own herds or flocks to make a meal for his visitor, so he took the poor man’s lamb and prepared a meal to set before his guest.”
5–6 David exploded in anger. “As surely as God lives,” he said to Nathan, “the man who did this ought to be lynched! He must repay for the lamb four times over for his crime and his stinginess!”
7–12 “You’re the man!” said Nathan. “And here’s what God, the God of Israel, has to say to you: I made you king over Israel. I freed you from the fist of Saul. I gave you your master’s daughter and other wives to have and to hold. I gave you both Israel and Judah. And if that hadn’t been enough, I’d have gladly thrown in much more. So why have you treated the word of God with brazen contempt, doing this great evil? You murdered Uriah the Hittite, then took his wife as your wife. Worse, you killed him with an Ammonite sword! And now, because you treated God with such contempt and took Uriah the Hittite’s wife as your wife, killing and murder will continually plague your family. This is God speaking, remember! I’ll make trouble for you out of your own family. I’ll take your wives from right out in front of you. I’ll give them to some neighbor, and he’ll go to bed with them openly. You did your deed in secret; I’m doing mine with the whole country watching!”
13–14 Then David confessed to Nathan, “I’ve sinned against God.”
Nathan pronounced, “Yes, but that’s not the last word. God forgives your sin. You won’t die for it. But because of your blasphemous behavior, the son born to you will die.”
15–18 After Nathan went home, God afflicted the child that Uriah’s wife bore to David, and he came down sick. David prayed desperately to God for the little boy. He fasted, wouldn’t go out, and slept on the floor. The elders in his family came in and tried to get him off the floor, but he wouldn’t budge. Nor could they get him to eat anything. On the seventh day the child died. David’s servants were afraid to tell him. They said, “What do we do now? While the child was living he wouldn’t listen to a word we said. Now, with the child dead, if we speak to him there’s no telling what he’ll do.”
19 David noticed that the servants were whispering behind his back, and realized that the boy must have died.
He asked the servants, “Is the boy dead?”
“Yes,” they answered. “He’s dead.”
20 David got up from the floor, washed his face and combed his hair, put on a fresh change of clothes, then went into the sanctuary and worshiped. Then he came home and asked for something to eat. They set it before him and he ate.
21 His servants asked him, “What’s going on with you? While the child was alive you fasted and wept and stayed up all night. Now that he’s dead, you get up and eat.”
22–23 “While the child was alive,” he said, “I fasted and wept, thinking God might have mercy on me and the child would live. But now that he’s dead, why fast? Can I bring him back now? I can go to him, but he can’t come to me.”
24–25 David went and comforted his wife Bathsheba. And when he slept with her, they conceived a son. When he was born they named him Solomon. God had a special love for him and sent word by Nathan the prophet that God wanted him named Jedidiah (God’s Beloved).
26–30 Joab, at war in Rabbah against the Ammonites, captured the royal city. He sent messengers to David saying, “I’m fighting at Rabbah, and I’ve just captured the city’s water supply. Hurry and get the rest of the troops together and set up camp here at the city and complete the capture yourself. Otherwise, I’ll capture it and get all the credit instead of you.” So David marshaled all the troops, went to Rabbah, and fought and captured it. He took the crown from their king’s head—very heavy with gold, and with a precious stone in it. It ended up on David’s head. And they plundered the city, carrying off a great quantity of loot.
31 David emptied the city of its people and put them to slave labor using saws, picks, and axes, and making bricks. He did this to all the Ammonite cities. Then David and the whole army returned to Jerusalem.
Our Daily Bread reading and devotion
Saturday, May 23, 2026
by Winn Collier
TODAY'S SCRIPTURE
2 Corinthians 3:7-18
Lifting the Veil
7–8 The Government of Death, its constitution chiseled on stone tablets, had a dazzling inaugural. Moses’ face as he delivered the tablets was so bright that day (even though it would fade soon enough) that the people of Israel could no more look right at him than stare into the sun. How much more dazzling, then, the Government of Living Spirit?
9–11 If the Government of Condemnation was impressive, how about this Government of Affirmation? Bright as that old government was, it would look downright dull alongside this new one. If that makeshift arrangement impressed us, how much more this brightly shining government installed for eternity?
12–15 With that kind of hope to excite us, nothing holds us back. Unlike Moses, we have nothing to hide. Everything is out in the open with us. He wore a veil so the children of Israel wouldn’t notice that the glory was fading away—and they didn’t notice. They didn’t notice it then and they don’t notice it now, don’t notice that there’s nothing left behind that veil. Even today when the proclamations of that old, bankrupt government are read out, they can’t see through it. Only Christ can get rid of the veil so they can see for themselves that there’s nothing there.
16–18 Whenever, though, they turn to face God as Moses did, God removes the veil and there they are—face-to-face! They suddenly recognize that God is a living, personal presence, not a piece of chiseled stone. And when God is personally present, a living Spirit, that old, constricting legislation is recognized as obsolete. We’re free of it! All of us! Nothing between us and God, our faces shining with the brightness of his face. And so we are transfigured much like the Messiah, our lives gradually becoming brighter and more beautiful as God enters our lives and we become like him.
Today's Insights
In 2 Corinthians 3:7-18, Paul contrasts the old covenant (a binding agreement defining how God would relate to His people) given through the law of Moses with the new covenant of the Spirit available through Jesus. The old covenant, though “glorious,” “brought condemnation” (v. 9) and was temporary (v. 11). Its glory was veiled, and the people could never fully see its glory because of their sin (vv. 12-15). In the new covenant, Christ’s Spirit removes the veil so that God’s people can truly see and be transformed by Jesus’ glory—bringing true freedom (vv. 16-18).
Freedom in Christ
The Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. 2 Corinthians 3:17
In 1849, Henry “Box” Brown (a US enslaved man from Virginia) folded himself into a wooden crate marked “dry goods,” and two friends shipped him from Richmond to Philadelphia. Brown was inside the box (3 x 2.5 x 2 feet) for the 26-hour trip, with three small holes cut for air. As abolitionists pulled Brown from the box, he sang a paraphrase of Psalm 40, expressing his hope in the God who promises freedom. “If you have never been deprived of your liberty, as I was,” Brown later wrote, “you cannot realize the power of that hope of freedom, which was to me indeed, an anchor to the soul, both sure and steadfast.”
Freedom is central to how God operates in our hearts and in our world. His wisdom leads to spiritual freedom, but false wisdom leads to oppression. “Where the Spirit of the Lord is,” Paul says, “there is freedom” from sin, death, and condemnation (2 Corinthians 3:17). When we listen to God and follow His ways, freedom results. Unfortunately the opposite is also true: When we ignore Him and resist His invitations, we become ensnared and confined. God liberates and transforms us by His Spirit (v. 18), but sin and rebellion traps us.
We sometimes believe that God limits and obstructs our possibilities and pleasure. But in truth, He’s the only one who can lead us into an expansive future, the only one who can guide us into genuine freedom.
Reflect & Pray
Where have you felt trapped in life? How do you sense God’s desire to guide you into freedom?
Dear God, please help me to be transformed and free in You.
Learn more about having a personal relationship with God.
My Utmost for His Highest, by Oswald Chambers
Saturday, May 23, 2026
Careful Infidelity
Therefore I tell you, do not worry about your life, what you will eat or drink; or about your body, what you will wear.— Matthew 6:25
Jesus speaks of commonsense carefulness in a disciple as infidelity—a
failure to have faith in him. If we’ve received the Spirit of God, he
will press us on certain points, asking us to examine our commonsense
decisions and plans. “Where is God in this relationship?” the Spirit will
ask. “Where is God in this carefully mapped-out vacation? In these new
books?” God always presses a point until we learn to put him first in our
thoughts. Whenever we put something else first, the result is confusion.
“Do not worry . . .” Refusing to worry means refusing to put pres-
sure on ourselves about the future. Not only is it wrong to worry but
it’s also a lack of faith. Worry implies that we don’t believe God can
look after the practical details of our lives.
Have you ever noticed what Jesus said would choke the word of
God in us? The devil? No, the cares of the world—“the little foxes that
ruin the vineyards” (Song of Songs 2:15). It is always the little wor-
ries that threaten to derail us. Yet worry becomes impossible once we
accept Jesus Christ’s revelation that God is our Father and that we can
never think of anything he will forget. People who trust Jesus Christ
in a definite, practical way are freer than anyone else to do their work
in the world. Free from fretting and worry, they are able to go about
their days with absolute certainty because the responsibility for their
lives rests not with them but with God.
Infidelity to God begins when we say, “I will not trust where I can-
not see.” The only cure is obedience to the Spirit and abandonment
to Jesus Christ. “Abandon to me” is the great message of Jesus to his
disciples.
1 Chronicles 19-21; John 8:1-27
WISDOM FROM OSWALD
The place for the comforter is not that of one who preaches, but of the comrade who says nothing, but prays to God about the matter. The biggest thing you can do for those who are suffering is not to talk platitudes, not to ask questions, but to get into contact with God, and the “greater works” will be done by prayer (see John 14:12–13).
Baffled to Fight Better, 56 R
A Word with You, by Ron Hutchcraft
The Pain and The Point - #10270
May 22, 2026
Scripture: Psalms 32:8
I remember this one visit to Texas where they got me on a horse. Bet you wish you could have been there! They were there with a camera. See, I was with a group of teenagers doing a radio program, and we decided to do part of it with me on horseback. I'm not sure why, but that was what we did. I had asked for like a nice, gentle horse, a tired old horse. So as I started to mount the horse I said, "By the way, what's his name?" They said, "Tornado." I knew I was in big trouble! I said, "Do you have anything named Glue Factory?" They didn't.
So, I mounted old Tornado, and of course I was full of questions. I was trying to remember how to get him to go the way I wanted him to go (it had been a long time since I'd been on a horse), and I wanted, especially, to know how to get Tornado to stop. That was a major thing I needed to know. So, these teenagers are shouting to me, explaining to me what the bit does, the bridle and how that works, and which way to pull the horse so he'll know which way to go. That bit doesn't feel too good when it's pulled to the left or to the right I imagine, so what I concluded was this: Pain turns out to be a pretty effective steering mechanism.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Pain and The Point."
Our word for today from the Word of God - it's in Psalm 32 - and I'll begin reading at verse 8. God says, "I will instruct you and teach you in the way you should go; I will counsel you and watch over you. Do not be like the horse or the mule, which have no understanding but must be controlled by bit and bridle or they will not come to you." This verse tells us how God wants to direct you. He says, "I will instruct and teach you." His favorite way of getting you to go the right way is to show you in His Word something He'd like for you to do or not do that day. You apply that verse to your situation; you do it His way that day whether it looks like it's the best idea or not.
Then He talks about, "I will counsel you and watch over you." Sometimes He gives you these inner nudges to go the way He wants - those Spirit impulses. He wants you to go the way that's best for you.
Maybe He's been trying to lead you gently to do what He wants, and you haven't been doing it; you've been resisting. You're saying, "You know, I kind of like going this way. I know God may not be thrilled with it, but I think I'm going to do it a little longer." Well, here comes the bit and here comes the bridle. God says, "Okay, then I have to use the bit and the bridle. Aren't you smarter than a horse?"
Well, when gentle doesn't work, God pulls on the reins, the bit digs in and we're hurting. And possibly that might just explain the pain in your life right now. Maybe the question to ask is, "Lord, where have I been ignoring Your gentle leading? Why am I having to feel the bit in my mouth?" It's time you return to the trail that you should be on isn't it? You've been resisting. Guess what? It hurts, and the pain will stop when the obedience begins.
Here's a good rule of life. If you're going to get the pain, get the point. See, God loves you enough to pull on you even if it hurts when you're headed for something that is going to hurt you. Listen to Him. Listen to His Word. Listen to the gentle Spirit impulses on the inside. Do what He's telling you to do.
In other words, don't horse around with God's best. You haven't got time for the pain.
