Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, December 31, 2009

1 Kings 7, bible reading and devotions

Daily Devotional by Max Lucado

“the One who came still comes and the One who spoke still speaks”



December 31

Wistful Words



I leave you peace; my peace I give you. I do not give it to you as the world does. So don't let your hearts be troubled or afraid.
John 14:27 (NCV)



If only you knew that I came to help and not condemn. If only you knew that tomorrow will be better than today. If only you knew the gift I have brought: eternal life. If only you knew I want you safely home.


If only you knew.



What wistful words to come from the lips of God. How kind that he would let us hear them. How crucial that we pause to hear them. If only we knew to trust. Trust that God is in our corner. Trust that God wants what is best....



If only we could learn to trust him.





From: A Gentle Thunder

Copyright (Word Publishing, 1995)
Max Lucado


1 Kings 7
Solomon Builds His Palace
1 It took Solomon thirteen years, however, to complete the construction of his palace. 2 He built the Palace of the Forest of Lebanon a hundred cubits long, fifty wide and thirty high, [m] with four rows of cedar columns supporting trimmed cedar beams. 3 It was roofed with cedar above the beams that rested on the columns—forty-five beams, fifteen to a row. 4 Its windows were placed high in sets of three, facing each other. 5 All the doorways had rectangular frames; they were in the front part in sets of three, facing each other. [n]
6 He made a colonnade fifty cubits long and thirty wide. [o] In front of it was a portico, and in front of that were pillars and an overhanging roof.

7 He built the throne hall, the Hall of Justice, where he was to judge, and he covered it with cedar from floor to ceiling. [p] 8 And the palace in which he was to live, set farther back, was similar in design. Solomon also made a palace like this hall for Pharaoh's daughter, whom he had married.

9 All these structures, from the outside to the great courtyard and from foundation to eaves, were made of blocks of high-grade stone cut to size and trimmed with a saw on their inner and outer faces. 10 The foundations were laid with large stones of good quality, some measuring ten cubits [q] and some eight. [r] 11 Above were high-grade stones, cut to size, and cedar beams. 12 The great courtyard was surrounded by a wall of three courses of dressed stone and one course of trimmed cedar beams, as was the inner courtyard of the temple of the LORD with its portico.

The Temple's Furnishings
13 King Solomon sent to Tyre and brought Huram, [s] 14 whose mother was a widow from the tribe of Naphtali and whose father was a man of Tyre and a craftsman in bronze. Huram was highly skilled and experienced in all kinds of bronze work. He came to King Solomon and did all the work assigned to him.
15 He cast two bronze pillars, each eighteen cubits high and twelve cubits around, [t] by line. 16 He also made two capitals of cast bronze to set on the tops of the pillars; each capital was five cubits [u] high. 17 A network of interwoven chains festooned the capitals on top of the pillars, seven for each capital. 18 He made pomegranates in two rows [v] encircling each network to decorate the capitals on top of the pillars. [w] He did the same for each capital. 19 The capitals on top of the pillars in the portico were in the shape of lilies, four cubits [x] high. 20 On the capitals of both pillars, above the bowl-shaped part next to the network, were the two hundred pomegranates in rows all around. 21 He erected the pillars at the portico of the temple. The pillar to the south he named Jakin [y] and the one to the north Boaz. [z] 22 The capitals on top were in the shape of lilies. And so the work on the pillars was completed.

23 He made the Sea of cast metal, circular in shape, measuring ten cubits [aa] from rim to rim and five cubits high. It took a line of thirty cubits [ab] to measure around it. 24 Below the rim, gourds encircled it—ten to a cubit. The gourds were cast in two rows in one piece with the Sea.

25 The Sea stood on twelve bulls, three facing north, three facing west, three facing south and three facing east. The Sea rested on top of them, and their hindquarters were toward the center. 26 It was a handbreadth [ac] in thickness, and its rim was like the rim of a cup, like a lily blossom. It held two thousand baths. [ad]

27 He also made ten movable stands of bronze; each was four cubits long, four wide and three high. [ae] 28 This is how the stands were made: They had side panels attached to uprights. 29 On the panels between the uprights were lions, bulls and cherubim—and on the uprights as well. Above and below the lions and bulls were wreaths of hammered work. 30 Each stand had four bronze wheels with bronze axles, and each had a basin resting on four supports, cast with wreaths on each side. 31 On the inside of the stand there was an opening that had a circular frame one cubit [af] deep. This opening was round, and with its basework it measured a cubit and a half. [ag] Around its opening there was engraving. The panels of the stands were square, not round. 32 The four wheels were under the panels, and the axles of the wheels were attached to the stand. The diameter of each wheel was a cubit and a half. 33 The wheels were made like chariot wheels; the axles, rims, spokes and hubs were all of cast metal.

34 Each stand had four handles, one on each corner, projecting from the stand. 35 At the top of the stand there was a circular band half a cubit [ah] deep. The supports and panels were attached to the top of the stand. 36 He engraved cherubim, lions and palm trees on the surfaces of the supports and on the panels, in every available space, with wreaths all around. 37 This is the way he made the ten stands. They were all cast in the same molds and were identical in size and shape.

38 He then made ten bronze basins, each holding forty baths [ai] and measuring four cubits across, one basin to go on each of the ten stands. 39 He placed five of the stands on the south side of the temple and five on the north. He placed the Sea on the south side, at the southeast corner of the temple. 40 He also made the basins and shovels and sprinkling bowls.
So Huram finished all the work he had undertaken for King Solomon in the temple of the LORD :

41 the two pillars;
the two bowl-shaped capitals on top of the pillars;
the two sets of network decorating the two bowl-shaped capitals on top of the pillars;

42 the four hundred pomegranates for the two sets of network (two rows of pomegranates for each network, decorating the bowl-shaped capitals on top of the pillars

43 the ten stands with their ten basins;

44 the Sea and the twelve bulls under it;

45 the pots, shovels and sprinkling bowls.
All these objects that Huram made for King Solomon for the temple of the LORD were of burnished bronze. 46 The king had them cast in clay molds in the plain of the Jordan between Succoth and Zarethan. 47 Solomon left all these things unweighed, because there were so many; the weight of the bronze was not determined.

48 Solomon also made all the furnishings that were in the LORD's temple:
the golden altar;
the golden table on which was the bread of the Presence;

49 the lampstands of pure gold (five on the right and five on the left, in front of the inner sanctuary
the gold floral work and lamps and tongs;

50 the pure gold basins, wick trimmers, sprinkling bowls, dishes and censers;
and the gold sockets for the doors of the innermost room, the Most Holy Place, and also for the doors of the main hall of the temple.

51 When all the work King Solomon had done for the temple of the LORD was finished, he brought in the things his father David had dedicated—the silver and gold and the furnishings—and he placed them in the treasuries of the LORD's temple.



Our Daily Bread reading and devotion

Deuteronomy 11:7-12 (New International Version)
7 But it was your own eyes that saw all these great things the LORD has done.

8 Observe therefore all the commands I am giving you today, so that you may have the strength to go in and take over the land that you are crossing the Jordan to possess, 9 and so that you may live long in the land that the LORD swore to your forefathers to give to them and their descendants, a land flowing with milk and honey. 10 The land you are entering to take over is not like the land of Egypt, from which you have come, where you planted your seed and irrigated it by foot as in a vegetable garden. 11 But the land you are crossing the Jordan to take possession of is a land of mountains and valleys that drinks rain from heaven. 12 It is a land the LORD your God cares for; the eyes of the LORD your God are continually on it from the beginning of the year to its end.



December 31, 2009
Point Of No Return
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READ: Deut. 11:7-12
The eyes of the Lord your God are always on [the land], from the beginning of the year to the very end of the year. —Deuteronomy 11:12

Longtime California pastor Ray Stedman once told his congregation: “On New Year’s Eve we realize more than at any other time in our lives that we can never go back in time. . . . We can look back and remember, but we cannot retrace a single moment of the year that is past.”

Stedman then referred to the Israelites as they stood on the edge of a new opportunity. After four decades of desert wanderings by their people, this new generation may have wondered if they had the faith and fortitude to possess the Promised Land.

Their leader, Moses, reminded them that they had seen “every great act of the Lord which He did” (Deut. 11:7) and that their destination was “a land for which the Lord your God cares; the eyes of the Lord your God are always on it, from the beginning of the year to the very end of the year” (v.12).

On New Year’s Eve, we may fear the future because of events in the past. But we need not remain chained to our old memories because we can move ahead focused on God. Just as the Lord watched over the land and His people, so His eyes will be upon us.

God’s faithful care will extend to every day of the new year. We can count on that promise. — David C. McCasland

God holds the future in His hands
With grace sufficient day by day;
Through good or ill He gently leads,
If we but let Him have His way. —Rohrs

The “what” of our future is determined by the “Who” of eternity.


My Utmost for His Highest, by Oswald Chambers

December 31, 2009
Yesterday
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READ:
You shall not go out with haste, . . . for the Lord will go before you, and the God of Israel will be your rear guard —Isaiah 52:12

Security from Yesterday. ". . . God requires an account of what is past" ( Ecclesiastes 3:15 ). At the end of the year we turn with eagerness to all that God has for the future, and yet anxiety is apt to arise when we remember our yesterdays. Our present enjoyment of God’s grace tends to be lessened by the memory of yesterday’s sins and blunders. But God is the God of our yesterdays, and He allows the memory of them to turn the past into a ministry of spiritual growth for our future. God reminds us of the past to protect us from a very shallow security in the present.

Security for Tomorrow. ". . . the Lord will go before you . . . ." This is a gracious revelation— that God will send His forces out where we have failed to do so. He will keep watch so that we will not be tripped up again by the same failures, as would undoubtedly happen if He were not our "rear guard." And God’s hand reaches back to the past, settling all the claims against our conscience.

Security for Today. "You shall not go out with haste . . . ." As we go forth into the coming year, let it not be in the haste of impetuous, forgetful delight, nor with the quickness of impulsive thoughtlessness. But let us go out with the patient power of knowing that the God of Israel will go before us. Our yesterdays hold broken and irreversible things for us. It is true that we have lost opportunities that will never return, but God can transform this destructive anxiety into a constructive thoughtfulness for the future. Let the past rest, but let it rest in the sweet embrace of Christ.

Leave the broken, irreversible past in His hands, and step out into the invincible future with Him.


A Word with You, by Ron Hutchcraft


Dynamite Praying - #5994
Thursday, December 31, 2009


Since Jim was a boy, it's always been a custom in his family to usher in the new year with fireworks. It's legal where they live. Recently, he told me about the New Year's Eve celebration he remembers more than any other. The church was having a traditional watch night service where everyone prayed in the new year. In fact, the pastor was praying right at the stroke of midnight. At the same time, not far from the church, Jim's dad was taking time out to bring in the new year a little differently. Not with fireworks - with dynamite! He had some dynamite left from a construction project and he thought it would be a great idea to set it off at the stroke of midnight - which he did! Suddenly, everybody in the church was startled by this thunderous explosion outside. The pastor never missed a beat in his prayer.

I'm Ron Hutchcraft and I want to have A Word With You today about "Dynamite Praying."

A prayer meeting and an explosion; maybe those things should always go together. Consider the model prayer meeting in Acts 4, beginning with verse 24, our word for today from the Word of God. The powerful council that had arranged for Jesus' crucifixion has now ordered Jesus' disciples to shut up about Jesus or else. Peter and John reported this to the believers a very volatile situation. Here was their response.

"When they heard this, they raised their voices together in prayer to God. 'Sovereign Lord,' they said, 'You made the heaven and the earth and the sea, and everything in them. You spoke by the Holy Spirit through Your servant David: 'Why do the nations rage and the peoples plot in vain?' Indeed, Herod and Pontius Pilate met together with the Gentiles and the people of Israel in this city to conspire against Your holy servant Jesus. They did what Your power and will had decided beforehand. Now, Lord, consider their threats and enable Your servants to speak Your word with great boldness. Stretch out Your hand to heal and perform miraculous signs...'"

Now, here's the result of their prayer: "After they prayed, the place where they were meeting was shaken. And they were all filled with the Holy Spirit and they spoke the Word of God boldly." Here you go: powerful prayer - explosive results. Let's pray like that if you want to get results like that. We can learn some of the secrets of dynamite prayer from how these early believers prayed under life-threatening pressure. First, you focus on the greatness of God rather than the greatness of the problem. This prayer is actually more about who God is than anything else. Great prayers always are.

Secondly, pray God's words back to Him. The early believers actually prayed God's promises and God's words right back to Him. We should pray on His promises, too. Thirdly, pray specifically for your response to the situation. They prayed for boldness. The situation isn't what will decide this. It will be how you choose to respond to the situation. Finally, pray for things only God could do - boldness when you feel like running - miracles to show people God's glory.

Frankly, our prayers are often so small, so predictable, so unworthy of the great God with whom we're talking. When you pray to a very big God for very big things, beginning with big things to happen in you, prepare for something explosive to happen. That will be the sound of your God blowing the lid off things!