Max Lucado Daily: LET GOD TRAIN YOU
All tests are temporary, limited in duration. 1 Peter 1:6 says, “In this you greatly rejoice, though now for a little while you may have had to suffer grief in all kinds of trials.” Some tests end on earth, but all tests will end in heaven, right? In the meantime, let God train you. He watches the way you handle the little jobs. Jesus promised in Matthew 25:21, “If you’re faithful over a few matters, I will set you over many.”
Do you aspire to do great things? Excel in the small things. Don’t complain. Let others grumble, not you. When you’re given a task, take it. When you see a hurt, address it. Compassion matters to God. This is the time for service, not self-centeredness. Cancel the pity party. Love the people God brings to you. He will work in you what is pleasing to Him. You will get through this.
Isaiah 49
Listen, far-flung islands,
pay attention, faraway people:
God put me to work from the day I was born.
The moment I entered the world he named me.
He gave me speech that would cut and penetrate.
He kept his hand on me to protect me.
He made me his straight arrow
and hid me in his quiver.
He said to me, “You’re my dear servant,
Israel, through whom I’ll shine.”
4 But I said, “I’ve worked for nothing.
I’ve nothing to show for a life of hard work.
Nevertheless, I’ll let God have the last word.
I’ll let him pronounce his verdict.”
5-6 “And now,” God says,
this God who took me in hand
from the moment of birth to be his servant,
To bring Jacob back home to him,
to set a reunion for Israel—
What an honor for me in God’s eyes!
That God should be my strength!
He says, “But that’s not a big enough job for my servant—
just to recover the tribes of Jacob,
merely to round up the strays of Israel.
I’m setting you up as a light for the nations
so that my salvation becomes global!”
7 God, Redeemer of Israel, The Holy of Israel,
says to the despised one, kicked around by the nations,
slave labor to the ruling class:
“Kings will see, get to their feet—the princes, too—
and then fall on their faces in homage
Because of God, who has faithfully kept his word,
The Holy of Israel, who has chosen you.”
8-12 God also says:
“When the time’s ripe, I answer you.
When victory’s due, I help you.
I form you and use you
to reconnect the people with me,
To put the land in order,
to resettle families on the ruined properties.
I tell prisoners, ‘Come on out. You’re free!’
and those huddled in fear, ‘It’s all right. It’s safe now.’
There’ll be foodstands along all the roads,
picnics on all the hills—
Nobody hungry, nobody thirsty,
shade from the sun, shelter from the wind,
For the Compassionate One guides them,
takes them to the best springs.
I’ll make all my mountains into roads,
turn them into a superhighway.
Look: These coming from far countries,
and those, out of the north,
These streaming in from the west,
and those from all the way down the Nile!”
13 Heavens, raise the roof! Earth, wake the dead!
Mountains, send up cheers!
God has comforted his people.
He has tenderly nursed his beaten-up, beaten-down people.
14 But Zion said, “I don’t get it. God has left me.
My Master has forgotten I even exist.”
15-18 “Can a mother forget the infant at her breast,
walk away from the baby she bore?
But even if mothers forget,
I’d never forget you—never.
Look, I’ve written your names on the backs of my hands.
The walls you’re rebuilding are never out of my sight.
Your builders are faster than your wreckers.
The demolition crews are gone for good.
Look up, look around, look well!
See them all gathering, coming to you?
As sure as I am the living God”—God’s Decree—
“you’re going to put them on like so much jewelry,
you’re going to use them to dress up like a bride.
19-21 “And your ruined land?
Your devastated, decimated land?
Filled with more people than you know what to do with!
And your barbarian enemies, a fading memory.
The children born in your exile will be saying,
‘It’s getting too crowded here. I need more room.’
And you’ll say to yourself,
‘Where on earth did these children come from?
I lost everything, had nothing, was exiled and penniless.
So who reared these children?
How did these children get here?’”
22-23 The Master, God, says:
“Look! I signal to the nations,
I raise my flag to summon the people.
Here they’ll come: women carrying your little boys in their arms,
men carrying your little girls on their shoulders.
Kings will be your babysitters,
princesses will be your nursemaids.
They’ll offer to do all your drudge work—
scrub your floors, do your laundry.
You’ll know then that I am God.
No one who hopes in me ever regrets it.”
24-26 Can plunder be retrieved from a giant,
prisoners of war gotten back from a tyrant?
But God says, “Even if a giant grips the plunder
and a tyrant holds my people prisoner,
I’m the one who’s on your side,
defending your cause, rescuing your children.
And your enemies, crazed and desperate, will turn on themselves,
killing each other in a frenzy of self-destruction.
Then everyone will know that I, God,
have saved you—I, the Mighty One of Jacob.”
Our Daily Bread reading and devotion
Wednesday, May 27, 2020
Today's Scripture & Insight:
Job 7:17–21
“What is mankind that you make so much of them,
that you give them so much attention,
18 that you examine them every morning
and test them every moment?
19 Will you never look away from me,
or let me alone even for an instant?
20 If I have sinned, what have I done to you,
you who see everything we do?
Why have you made me your target?
Have I become a burden to you?[a]
21 Why do you not pardon my offenses
and forgive my sins?
For I will soon lie down in the dust;
you will search for me, but I will be no more.”
Footnotes:
Job 7:20 A few manuscripts of the Masoretic Text, an ancient Hebrew scribal tradition and Septuagint; most manuscripts of the Masoretic Text I have become a burden to myself.
Insight
Job 7:17 reads much like Psalm 8:4, “What is mankind that you are mindful of them, human beings that you care for them?” But the similarity between these two passages ends there. David in Psalm 8 extols God for caring for humans so much that He set them over all other creatures and “made them a little lower than the angels” (vv. 5–8). Job, on the other hand, bemoans God’s attention: “What is mankind that you make so much of them, . . . that you examine them every morning and test them every moment?” (7:17–18). Job feels as if God targeted and relentlessly pursued him (vv. 11–21). Yet after God finally speaks (chs. 38–41), we see a shift in Job’s attitude: “Surely I spoke of things I did not understand, things too wonderful for me to know” (42:3). Once again, we see a parallel to Psalm 8.
Why Me?
Why have you made me your target? Have I become a burden to you? Job 7:20
The Book of Odds says that one in a million people are struck by lightning. It also says that one in 25,000 experiences a medical condition called “broken heart syndrome” in the face of overwhelming shock or loss. In page after page the odds of experiencing specific problems pile up without answering: What if we’re the one?
Job defied all odds. God said of him, “There is no one on earth like him; he is blameless and upright, a man who fears God and shuns evil” (Job 1:8). Yet Job was chosen to suffer a series of losses that defied all odds. Of all people on earth, Job had reason to beg for an answer. It’s all there for us to read in chapter after chapter of his desperate struggle to understand, “Why me?”
Job’s story gives us a way of responding to the mystery of unexplained pain and evil. By describing the suffering and confusion of one of God’s best examples of goodness and mercy (ch. 25), we gain an alternative to the inflexible rule of sowing and reaping (4:7–8). By providing a backstory of satanic mayhem (ch. 1) and an afterword (42:7–17) from the God who would one day allow His Son to bear our sins, the story of Job gives us reason to live by faith rather than sight. By: Mart DeHaan
Reflect & Pray
How do you feel about a God who sometimes allows suffering without explanation? How does the story of Job help you understand this?
God of creation, Giver of life, Father of our Lord Jesus Christ, please help us to trust You more than our own eyes and hearts.
My Utmost for His Highest, by Oswald Chambers
Wednesday, May 27, 2020
The Life To Know Him
…tarry in the city of Jerusalem until you are endued with power from on high. —Luke 24:49
The disciples had to tarry, staying in Jerusalem until the day of Pentecost, not only for their own preparation but because they had to wait until the Lord was actually glorified. And as soon as He was glorified, what happened? “Therefore being exalted to the right hand of God, and having received from the Father the promise of the Holy Spirit, He poured out this which you now see and hear” (Acts 2:33). The statement in John 7:39— “…for the Holy Spirit was not yet given, because Jesus was not yet glorified”— does not pertain to us. The Holy Spirit has been given; the Lord is glorified— our waiting is not dependent on the providence of God, but on our own spiritual fitness.
The Holy Spirit’s influence and power were at work before Pentecost, but He was not here. Once our Lord was glorified in His ascension, the Holy Spirit came into the world, and He has been here ever since. We have to receive the revealed truth that He is here. The attitude of receiving and welcoming the Holy Spirit into our lives is to be the continual attitude of a believer. When we receive the Holy Spirit, we receive reviving life from our ascended Lord.
It is not the baptism of the Holy Spirit that changes people, but the power of the ascended Christ coming into their lives through the Holy Spirit. We all too often separate things that the New Testament never separates. The baptism of the Holy Spirit is not an experience apart from Jesus Christ— it is the evidence of the ascended Christ.
The baptism of the Holy Spirit does not make you think of time or eternity— it is one amazing glorious now. “This is eternal life, that they may know You…” (John 17:3). Begin to know Him now, and never finish.
WISDOM FROM OSWALD CHAMBERS
If there is only one strand of faith amongst all the corruption within us, God will take hold of that one strand. Not Knowing Whither, 888 L
Bible in a Year: 2 Chronicles 1-3; John 10:1-23
A Word with You, by Ron Hutchcraft
Wednesday, May 27, 2020
Watching Him Drown - #8708
It was a 911 call that alerted the first responders. A man was slowly wading out into San Francisco Bay, inching his way to ending his life there. Pretty soon a group of firefighters, and a crowd of about 75 people, were watching as this desperate man went a little deeper and a little deeper, and sadly occasionally glancing back at the shore. They stood there watching for an hour...and they watched him die, without anyone making a move to help him.
I can only imagine this man looking back at those spectators, wondering, "Does anyone care if I live or die?" And I wonder how life-changing it might have been if someone had been willing to try to save him. It's just kind of sickening isn't it?
I'm Ron Hutchcraft and I want to have A Word With You today about "Watching Him Drown."
You know, understandably, everyone was pretty quick to jump on those firefighters and onlookers who did nothing while a man died in front of them. And you know they all had their reasons; some maybe more valid than others. But I'm seeing something else in this horribly sad incident, because I see something of myself and so many of my fellow Jesus-followers in that scene by the bay. Because all too often, we stand idly by as people around us go steadily to their death. Oh, this is an eternal death, forever away from God, because that's the penalty for hijacking the running of our life from Him, and every single human has done that.
God tells us that He has "given us eternal life and this life is in His Son" because His Son did the dying for all our sinning. Now our word for today from the Word of God is in 1 John 5:11-12. Here's what they say: "Whoever has the Son has life; whoever does not have the Son of God does not have life." In other words, there is no way the people we care about will get into heaven without Jesus. And He has left us with that life-or-death information that their eternity depends on.
So, our orders from God in Proverbs 24:11 are to "rescue those being led away to death; hold back those staggering toward slaughter." See, to remain silent about my Jesus to someone without Him is the equivalent to watching them slowly die in front of me when I have, hidden in my heart, what could save them.
I'm sure those people on the shore each had their reasons, or excuses, for doing nothing. But is there an excuse for standing by when it is within your power to save someone who's dying - certainly spiritually? We all know the reasons or the excuses we offer for our silence about the Rescuer who came from heaven.
The fear of offending, the fear of damaging a relationship, the fear of not being liked, the fear of messing it up. By the way, did you notice all those fears have one thing in common? They're all about me. Isn't it time I had a greater fear than what might happen to me if I go in for the rescue? That would be the fear of what will happen to them if I don't. Because life now without Jesus is hard, and life forever without Him is horrible, unthinkable.
I know this: I know that Jesus jumped in to rescue me at the cost of His life. How can I, then, stay on the shore any longer and watch people I know slip away without Him; without a chance to live forever. And I am their chance.
