Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, February 21, 2016

2 Kings 25 , Bible Reading and Daily Devotionals

Max Lucado Daily: Made Right with God

How would you fill in this blank? A person is made right with God through_____.  Don't let its brevity fool you. How you complete it is critical; it reflects the nature of your faith.
One might say a person is made right with God through. . . being good.  Giving sandwiches to the poor. Some say Christian conduct is the secret.  Perhaps suffering is the answer.  Sleep on dirt floors. Malaria. Poverty. Bare feet. The greater the pain, the greater the saint. No, no, no, another contends.  The way to be made right with God?  It's doctrine. Air-tight theology which explains every mystery. Inspiration clarified.
Yet, how are we truly made right with God?  All the above are tried. All are demonstrated. But none are from God. Romans 3:28 says, "A person is made right with God through faith." Through faith in God's sacrifice on the cross.
It's not what you do, it's what He did.
From And the Angels Were Silent

2 Kings 25

The Fall of Jerusalem

Now Zedekiah rebelled against the king of Babylon.

So in the ninth year of Zedekiah’s reign, on the tenth day of the tenth month, Nebuchadnezzar king of Babylon marched against Jerusalem with his whole army. He encamped outside the city and built siege works all around it. 2 The city was kept under siege until the eleventh year of King Zedekiah.

3 By the ninth day of the fourth[b] month the famine in the city had become so severe that there was no food for the people to eat. 4 Then the city wall was broken through, and the whole army fled at night through the gate between the two walls near the king’s garden, though the Babylonians[c] were surrounding the city. They fled toward the Arabah,[d] 5 but the Babylonian[e] army pursued the king and overtook him in the plains of Jericho. All his soldiers were separated from him and scattered, 6 and he was captured.

He was taken to the king of Babylon at Riblah, where sentence was pronounced on him. 7 They killed the sons of Zedekiah before his eyes. Then they put out his eyes, bound him with bronze shackles and took him to Babylon.

8 On the seventh day of the fifth month, in the nineteenth year of Nebuchadnezzar king of Babylon, Nebuzaradan commander of the imperial guard, an official of the king of Babylon, came to Jerusalem. 9 He set fire to the temple of the Lord, the royal palace and all the houses of Jerusalem. Every important building he burned down. 10 The whole Babylonian army under the commander of the imperial guard broke down the walls around Jerusalem. 11 Nebuzaradan the commander of the guard carried into exile the people who remained in the city, along with the rest of the populace and those who had deserted to the king of Babylon. 12 But the commander left behind some of the poorest people of the land to work the vineyards and fields.

13 The Babylonians broke up the bronze pillars, the movable stands and the bronze Sea that were at the temple of the Lord and they carried the bronze to Babylon. 14 They also took away the pots, shovels, wick trimmers, dishes and all the bronze articles used in the temple service. 15 The commander of the imperial guard took away the censers and sprinkling bowls—all that were made of pure gold or silver.

16 The bronze from the two pillars, the Sea and the movable stands, which Solomon had made for the temple of the Lord, was more than could be weighed. 17 Each pillar was eighteen cubits[f] high. The bronze capital on top of one pillar was three cubits[g] high and was decorated with a network and pomegranates of bronze all around. The other pillar, with its network, was similar.

18 The commander of the guard took as prisoners Seraiah the chief priest, Zephaniah the priest next in rank and the three doorkeepers. 19 Of those still in the city, he took the officer in charge of the fighting men, and five royal advisers. He also took the secretary who was chief officer in charge of conscripting the people of the land and sixty of the conscripts who were found in the city. 20 Nebuzaradan the commander took them all and brought them to the king of Babylon at Riblah. 21 There at Riblah, in the land of Hamath, the king had them executed.

So Judah went into captivity, away from her land.

22 Nebuchadnezzar king of Babylon appointed Gedaliah son of Ahikam, the son of Shaphan, to be over the people he had left behind in Judah. 23 When all the army officers and their men heard that the king of Babylon had appointed Gedaliah as governor, they came to Gedaliah at Mizpah—Ishmael son of Nethaniah, Johanan son of Kareah, Seraiah son of Tanhumeth the Netophathite, Jaazaniah the son of the Maakathite, and their men. 24 Gedaliah took an oath to reassure them and their men. “Do not be afraid of the Babylonian officials,” he said. “Settle down in the land and serve the king of Babylon, and it will go well with you.”

25 In the seventh month, however, Ishmael son of Nethaniah, the son of Elishama, who was of royal blood, came with ten men and assassinated Gedaliah and also the men of Judah and the Babylonians who were with him at Mizpah. 26 At this, all the people from the least to the greatest, together with the army officers, fled to Egypt for fear of the Babylonians.

Jehoiachin Released
27 In the thirty-seventh year of the exile of Jehoiachin king of Judah, in the year Awel-Marduk became king of Babylon, he released Jehoiachin king of Judah from prison. He did this on the twenty-seventh day of the twelfth month. 28 He spoke kindly to him and gave him a seat of honor higher than those of the other kings who were with him in Babylon. 29 So Jehoiachin put aside his prison clothes and for the rest of his life ate regularly at the king’s table. 30 Day by day the king gave Jehoiachin a regular allowance as long as he lived.

Footnotes:
2 Kings 25:3 Probable reading of the original Hebrew text (see Jer. 52:6); Masoretic Text does not have fourth.
2 Kings 25:4 Or Chaldeans; also in verses 13, 25 and 26
2 Kings 25:4 Or the Jordan Valley
2 Kings 25:5 Or Chaldean; also in verses 10 and 24
2 Kings 25:17 That is, about 27 feet or about 8.1 meters
2 Kings 25:17 That is, about 4 1/2 feet or about 1.4 meters

Our Daily Bread reading and devotion
Sunday, February 21, 2016

Read: Philippians 4:8-13

 And now, dear brothers and sisters, one final thing. Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise. 9 Keep putting into practice all you learned and received from me—everything you heard from me and saw me doing. Then the God of peace will be with you.

Paul’s Thanks for Their Gifts
10 How I praise the Lord that you are concerned about me again. I know you have always been concerned for me, but you didn’t have the chance to help me. 11 Not that I was ever in need, for I have learned how to be content with whatever I have. 12 I know how to live on almost nothing or with everything. I have learned the secret of living in every situation, whether it is with a full stomach or empty, with plenty or little. 13 For I can do everything through Christ,[a] who gives me strength.

Footnotes:
4:13 Greek through the one.

INSIGHT:
Paul begins this section of his letter to the church at Philippi with the Greek word loipon (finally), signaling that this is his conclusion to the subject he’s been dealing with. In previous verses the apostle has been urging his readers to live lives that are free from anxiety and quarreling. Their interactions with one another are to be marked by prayer, thankfulness, gentleness, unity, and peace. But his final word in this section goes beyond outward behavior. It deals with attitudes of the heart and mind. Ponder heavenly things, he tells them. Think well and deeply about things that are noble, right, pure, lovely, admirable, excellent, and praiseworthy.

The View from the Mountain
By David Roper

Since, then, you have been raised with Christ, set your hearts on things above. Colossians 3:1

Our valley in Idaho can be very cold in the winter. Clouds and fog roll in and blanket the ground, trapping frigid air under warmer layers above. But you can get above the valley. There’s a road nearby that winds up the flank of Shafer Butte, a 7,500-foot mountain that rises out of our valley. A few minutes of driving and you break out of the fog and emerge into the warmth and brilliance of a sunlit day. You can look down on the clouds that shroud the valley below and see it from a different point of view.

Life is like that at times. Circumstances seem to surround us with a fog that sunlight cannot penetrate. Yet faith is the way we get above the valley—the means by which we “set [our] hearts on things above” (Col. 3:1). As we do, the Lord enables us to rise above our circumstances and find courage and calmness for the day. As the apostle Paul wrote, “I have learned to be content whatever the circumstances” (Phil. 4:11).

The Lord enables us to rise above our circumstances and find courage and calmness.
We can climb out of our misery and gloom. We can sit for a time on the mountainside and through Christ who gives us strength (v. 13) we can gain a different perspective.

Although I can’t always see You or what You’re doing, Lord, I rest in Your love for me.

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Faith can lift you above your fears.


My Utmost for His Highest, by Oswald Chambers
Sunday, February 21, 2016
Do You Really Love Him?

She has done a good work for Me. —Mark 14:6

If what we call love doesn’t take us beyond ourselves, it is not really love. If we have the idea that love is characterized as cautious, wise, sensible, shrewd, and never taken to extremes, we have missed the true meaning. This may describe affection and it may bring us a warm feeling, but it is not a true and accurate description of love.

Have you ever been driven to do something for God not because you felt that it was useful or your duty to do so, or that there was anything in it for you, but simply because you love Him? Have you ever realized that you can give things to God that are of value to Him? Or are you just sitting around daydreaming about the greatness of His redemption, while neglecting all the things you could be doing for Him? I’m not referring to works which could be regarded as divine and miraculous, but ordinary, simple human things— things which would be evidence to God that you are totally surrendered to Him. Have you ever created what Mary of Bethany created in the heart of the Lord Jesus? “She has done a good work for Me.”

There are times when it seems as if God watches to see if we will give Him even small gifts of surrender, just to show how genuine our love is for Him. To be surrendered to God is of more value than our personal holiness. Concern over our personal holiness causes us to focus our eyes on ourselves, and we become overly concerned about the way we walk and talk and look, out of fear of offending God. “…but perfect love casts out fear…” once we are surrendered to God (1 John 4:18). We should quit asking ourselves, “Am I of any use?” and accept the truth that we really are not of much use to Him. The issue is never of being of use, but of being of value to God Himself. Once we are totally surrendered to God, He will work through us all the time.

WISDOM FROM OSWALD CHAMBERS

The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically.  Disciples Indeed, 387 R