Max Lucado Daily: RUN OR WRESTLE - June 17, 2022 Jacob had gained a seamy reputation for getting what he wanted by hook or crook—or both. But when Jacob reached a river called Jabbok, his own cunning caught up with him. The word Jabbok in Hebrew means “wrestle,” and wrestle is what Jacob did. He wrestled with his past: all the white lies, all the scheming, all the scandalizing. But more than anything, he wrestled with God. He met God face-to-face, sick of his past and in desperate need of a fresh start. God gave him a new name and a new promise.
I imagine that most of us have spent some time on the riverbanks as well. When our sins catch up with us we can do one of two things: run or wrestle. Jacob’s example is worthy of imitation, and the result could be refreshing. We know it was for Jacob. 1 Samuel 9 Saul—Head and Shoulders Above the Crowd
1 Samuel 9
There was a man from the tribe of Benjamin named Kish. He was the son of Abiel, grandson of Zeror, great-grandson of Becorath, great-great-grandson of Aphiah—a Benjaminite of stalwart character. He had a son, Saul, a most handsome young man. There was none finer—he literally stood head and shoulders above the crowd!
3-4 Some of Kish’s donkeys got lost. Kish said to his son, “Saul, take one of the servants with you and go look for the donkeys.” Saul took one of the servants and went to find the donkeys. They went into the hill country of Ephraim around Shalisha, but didn’t find them. Then they went over to Shaalim—no luck. Then to Jabin, and still nothing.
5 When they got to Zuph, Saul said to the young man with him, “Enough of this. Let’s go back. Soon my father is going to forget about the donkeys and start worrying about us.”
6 He replied, “Not so fast. There’s a holy man in this town. He carries a lot of weight around here. What he says is always right on the mark. Maybe he can tell us where to go.”
7 Saul said, “If we go, what do we have to give him? There’s no more bread in our sacks. We’ve nothing to bring as a gift to the holy man. Do we have anything else?”
8-9 The servant spoke up, “Look, I just happen to have this silver coin! I’ll give it to the holy man and he’ll tell us how to proceed!” (In former times in Israel, a person who wanted to seek God’s word on a matter would say, “Let’s visit the Seer,” because the one we now call “the Prophet” used to be called “the Seer.”)
10 “Good,” said Saul, “let’s go.” And they set off for the town where the holy man lived.
11 As they were climbing up the hill into the town, they met some girls who were coming out to draw water. They said to them, “Is this where the Seer lives?”
12-13 They answered, “It sure is—just ahead. Hurry up. He’s come today because the people have prepared a sacrifice at the shrine. As soon as you enter the town, you can catch him before he goes up to the shrine to eat. The people won’t eat until he arrives, for he has to bless the sacrifice. Only then can everyone eat. So get going. You’re sure to find him!”
14 They continued their climb and entered the city. And then there he was—Samuel!—coming straight toward them on his way to the shrine!
15-16 The very day before, God had confided in Samuel, “This time tomorrow, I’m sending a man from the land of Benjamin to meet you. You’re to anoint him as prince over my people Israel. He will free my people from Philistine oppression. Yes, I know all about their hard circumstances. I’ve heard their cries for help.”
17 The moment Samuel laid eyes on Saul, God said, “He’s the one, the man I told you about. This is the one who will keep my people in check.”
18 Saul came up to Samuel in the street and said, “Pardon me, but can you tell me where the Seer lives?”
19-20 “I’m the Seer,” said Samuel. “Accompany me to the shrine and eat with me. In the morning I’ll tell you all about what’s on your mind, and send you on your way. And by the way, your lost donkeys—the ones you’ve been hunting for the last three days—have been found, so don’t worry about them. At this moment, Israel’s future is in your hands.”
21 Saul answered, “But I’m only a Benjaminite, from the smallest of Israel’s tribes, and from the most insignificant clan in the tribe at that. Why are you talking to me like this?”
22-23 Samuel took Saul and his servant and led them into the dining hall at the shrine and seated them at the head of the table. There were about thirty guests. Then Samuel directed the chef, “Bring the choice cut I pointed out to you, the one I told you to reserve.”
24 The chef brought it and placed it before Saul with a flourish, saying, “This meal was kept aside just for you. Eat! It was especially prepared for this time and occasion with these guests.”
Saul ate with Samuel—a memorable day!
25 Afterward they went down from the shrine into the city. A bed was prepared for Saul on the breeze-cooled roof of Samuel’s house.
26 They woke at the break of day. Samuel called to Saul on the roof, “Get up and I’ll send you off.” Saul got up and the two of them went out in the street.
27 As they approached the outskirts of town, Samuel said to Saul, “Tell your servant to go on ahead of us. You stay with me for a bit. I have a word of God to give you.”
Our Daily Bread Today's Scripture:
Jeremiah 17:5–8 God’s Message:
“Cursed is the strong one
who depends on mere humans,
Who thinks he can make it on muscle alone
and sets God aside as dead weight.
He’s like a tumbleweed on the prairie,
out of touch with the good earth.
He lives rootless and aimless
in a land where nothing grows.
7–8 “But blessed is the man who trusts me, God,
the woman who sticks with God.
They’re like trees replanted in Eden,
putting down roots near the rivers—
Never a worry through the hottest of summers,
never dropping a leaf,
Serene and calm through droughts,
bearing fresh fruit every season.
Insight
During the time of the prophet Jeremiah’s writings (627–586 bc), Judah was surrounded by the powerful nations of Egypt and Assyria and the growing nation of Babylon. Thus, Judah attempted to make alliances in order to protect their nation. But God wanted the people to trust in Him for their strength and security. In Jeremiah 17:5–8, the prophet provided a sharp contrast between those who look to humanity for their help and those who trust in God alone. He used three metaphors to describe the fate of those who turn away from God: a bush in the desert, parched places, and an uninhabited, salt-covered land. Such people’s lives would be dry, lonely, and withered. But as the psalmist declared in Psalm 1:3, those who trust in God would be “like a tree planted by streams of water, which yields its fruit in season and whose leaf does not wither.”
By: Alyson Kieda
Planted in God
They will be like a tree planted by the water.
Jeremiah 17:8
“The wind is tossing the lilacs.” With that opening line of her springtime poem “May,” poet Sara Teasdale captured a vision of lilac bushes waving in gusty breezes. But Teasdale was lamenting a lost love, and her poem soon turned sorrowful.
Our backyard lilacs also encountered a challenge. After having their most lush and beautiful season, they faced the axe of a hard-working lawn man who “trimmed” every bush, chopping them to stubs. I cried. Then, three years later—after barren branches, a bout of powdery mildew, and my faithless plan to dig them up—our long-suffering lilacs rebounded. They just needed time, and I simply needed to wait for what I couldn’t see.
The Bible tells of many people who waited by faith despite adversity. Noah waited for delayed rain. Caleb waited forty years to live in the promised land. Rebekah waited twenty years to conceive a child. Jacob waited seven years to marry Rachel. Simeon waited and waited to see the baby Jesus. Their patience was rewarded.
In contrast, those who look to humans “will be like a bush in the wastelands” (Jeremiah 17:6). Poet Teasdale ended her verse in such gloom. “I go a wintry way,” she concluded. But “blessed is the one who trusts in the Lord,” rejoiced Jeremiah. “They will be like a tree planted by the water” (vv. 7–8).
The trusting stay planted in God—the One who walks with us through the joys and adversities of life.
By: Patricia Raybon
Reflect & Pray
What do you know about God that stirs your trust in Him? How will you plant your trust deeper in His steadying soil?
Heavenly Father, when my life feels barren or buffeted by stiff winds, please plant me deeper in Your steadying love.
My Utmost for His Highest
Beware of Criticizing Others
By Oswald Chambers Judge not, that you be not judged. —Matthew 7:1
Jesus’ instructions with regard to judging others is very simply put; He says, “Don’t.” The average Christian is the most piercingly critical individual known. Criticism is one of the ordinary activities of people, but in the spiritual realm nothing is accomplished by it. The effect of criticism is the dividing up of the strengths of the one being criticized. The Holy Spirit is the only one in the proper position to criticize, and He alone is able to show what is wrong without hurting and wounding. It is impossible to enter into fellowship with God when you are in a critical mood. Criticism serves to make you harsh, vindictive, and cruel, and leaves you with the soothing and flattering idea that you are somehow superior to others. Jesus says that as His disciple you should cultivate a temperament that is never critical. This will not happen quickly but must be developed over a span of time. You must constantly beware of anything that causes you to think of yourself as a superior person.
There is no escaping the penetrating search of my life by Jesus. If I see the little speck in your eye, it means that I have a plank of timber in my own (see Matthew 7:3-5). Every wrong thing that I see in you, God finds in me. Every time I judge, I condemn myself (see Romans 2:17-24). Stop having a measuring stick for other people. There is always at least one more fact, which we know nothing about, in every person’s situation. The first thing God does is to give us a thorough spiritual cleaning. After that, there is no possibility of pride remaining in us. I have never met a person I could despair of, or lose all hope for, after discerning what lies in me apart from the grace of God.
WISDOM FROM OSWALD CHAMBERS
We never enter into the Kingdom of God by having our head questions answered, but only by commitment. The Highest Good—Thy Great Redemption
Bible in a Year: Nehemiah 7-9; Acts 3
A Word With YouYour RelationshipsHow a Father Builds a Son - #9245
Maybe it's in the testosterone. Guys are just wired to build something; a business, a church, furniture, home improvement projects. Some men build a team, some build financial security for their family, some just build a name for themselves. Even if I've felt motivated to build a few things, I'm the ultimate un-handyman. Like there was this little tree house - well, more like a tree platform - but the kids enjoyed it. The dollhouse for our daughter. The miniature barn for our son. There's a reason that God puts this building thing in guys. Some of us have a really big project to build!
I'm Ron Hutchcraft and I want to have A Word With You today about "How a Father Builds a Son."
When God trusts a man with a son, He is putting in his hands probably the most important building project of his life. If a man builds a mighty empire or a billion dollar enterprise and loses his son, can we call his life a true success? A boy will decide what the word "man" means based on the first one he knows and the one he knows best - his dad. A boy will likely decide what God's like, and whether or not he wants anything to do with Him. Because based on how his dad treats him...because how God has introduced Himself to us as our Heavenly Father.
How a man treats the women in his life; what he thinks really matters...what he thinks really doesn't matter, he'll get that from copying the biggest man in his life - his dad. And how many boys have grown up into men who are never sure they were good enough, always insecure, always feeling like they've got something to prove. Because the main man in their shaping years failed to make him feel loved and confident and valuable. Building a son - that takes a real man. Tearing one down - that's not much of a man at all.
There's a revealing picture of how a father builds a son in our word for today from the Word of God in Matthew 3:16-17. God's Son, is about to launch into the earthly ministry that His Father sent Him to earth for. His first public act is to be baptized by John the Baptist. It's there that we get an incredible glimpse behind the veil at the awesome relationship between God the Father and God the Son. The Bible tells us: "As soon as Jesus was baptized, He went up out of the water... And a voice from heaven said, 'This is My Son, whom I love; with Him I am well pleased.'"
Here's the Father affirming His approval of His Son - a vote of confidence that must have meant a lot to Jesus as He headed out into that battle. It's a demonstration of the power of a father's praise. Of course this is at the highest possible level. It's what your son desperately needs from you, Dad. 1 Thessalonians 2:12 describes in three action words how a father should treat his children, (Here they are.) "encouraging, comforting and urging." The question is, Dad, how do you try to motivate your children; especially your boy? With shame? With silence? By giving love when they perform and withdrawing love when they don't? By never letting them know where they really stand? That's not building a boy. That's dismantling a boy.
He needs your praise - frequently. He needs the kind of focused time with you that says, "I like you, son. I want to be with you." Your son needs your undivided attention when he's talking so he learns that what he says is important to you, just because he's saying it. And often your son needs to hear your compliments, your pleasure, your pride in him. You can give him the courage that he will need to lead, to say no to the pressure, to attempt great things, to treat other people like they're important.
You build a son by building up your son, by often helping him see the awesome thing God did when He created that boy. Even God the Father launched His Son into life with His public approval. How can you do any less for the son He's given you?
