Max Lucado Daily: GOD’S ETERNAL LOVE - February 3, 2025
Human love is convenient. It suits the needs of the person at the time and works into his schedule. God’s love is eternal. You’re always on his itinerary.
Human love is emotional. Hormones, sleeplessness, worry, past hurts, Mexican food—all complicate these emotions. God’s love is committed. While God has feelings for us, his feelings do not dictate his love. His love is based on a decision to love us. Your actions don’t increase or decrease his commitment. In fact, if you never love God, he will still love you.
One thing human love has going for it: you can see it. God’s love is just as real, but not quite as tangible. We will see it, in time and for eternity, as we gaze at the face of God and his Son, Jesus Christ, while we stand in the presence of God in heaven. And what a day that will be!
Max on Life: Answers and Insights to Your Most Important Questions
Matthew 4
The Test
1–3 4 Next Jesus was taken into the wild by the Spirit for the Test. The Devil was ready to give it. Jesus prepared for the Test by fasting forty days and forty nights. That left him, of course, in a state of extreme hunger, which the Devil took advantage of in the first test: “Since you are God’s Son, speak the word that will turn these stones into loaves of bread.”
4 Jesus answered by quoting Deuteronomy: “It takes more than bread to stay alive. It takes a steady stream of words from God’s mouth.”
5–6 For the second test the Devil took him to the Holy City. He sat him on top of the Temple and said, “Since you are God’s Son, jump.” The Devil goaded him by quoting Psalm 91: “He has placed you in the care of angels. They will catch you so that you won’t so much as stub your toe on a stone.”
7 Jesus countered with another citation from Deuteronomy: “Don’t you dare test the Lord your God.”
8–9 For the third test, the Devil took him to the peak of a huge mountain. He gestured expansively, pointing out all the earth’s kingdoms, how glorious they all were. Then he said, “They’re yours—lock, stock, and barrel. Just go down on your knees and worship me, and they’re yours.”
10 Jesus’ refusal was curt: “Beat it, Satan!” He backed his rebuke with a third quotation from Deuteronomy: “Worship the Lord your God, and only him. Serve him with absolute single-heartedness.”
11 The Test was over. The Devil left. And in his place, angels! Angels came and took care of Jesus’ needs.
Teaching and Healing
12–17 When Jesus got word that John had been arrested, he returned to Galilee. He moved from his hometown, Nazareth, to the lakeside village Capernaum, nestled at the base of the Zebulun and Naphtali hills. This move completed Isaiah’s sermon:
Land of Zebulun, land of Naphtali,
road to the sea, over Jordan,
Galilee, crossroads for the nations.
People sitting out their lives in the dark
saw a huge light;
Sitting in that dark, dark country of death,
they watched the sun come up.
This Isaiah-prophesied sermon came to life in Galilee the moment Jesus started preaching. He picked up where John left off: “Change your life. God’s kingdom is here.”
18–20 Walking along the beach of Lake Galilee, Jesus saw two brothers: Simon (later called Peter) and Andrew. They were fishing, throwing their nets into the lake. It was their regular work. Jesus said to them, “Come with me. I’ll make a new kind of fisherman out of you. I’ll show you how to catch men and women instead of perch and bass.” They didn’t ask questions, but simply dropped their nets and followed.
21–22 A short distance down the beach they came upon another pair of brothers, James and John, Zebedee’s sons. These two were sitting in a boat with their father, Zebedee, mending their fishnets. Jesus made the same offer to them, and they were just as quick to follow, abandoning boat and father.
23–25 From there he went all over Galilee. He used synagogues for meeting places and taught people the truth of God. God’s kingdom was his theme—that beginning right now they were under God’s government, a good government! He also healed people of their diseases and of the bad effects of their bad lives. Word got around the entire Roman province of Syria. People brought anybody with an ailment, whether mental, emotional, or physical. Jesus healed them, one and all. More and more people came, the momentum gathering. Besides those from Galilee, crowds came from the “Ten Towns” across the lake, others up from Jerusalem and Judea, still others from across the Jordan.
Our Daily Bread reading and devotion
Monday, February 03, 2025
by Xochitl Dixon
TODAY'S SCRIPTURE
Psalm 138
A David Psalm
1–3 138 Thank you! Everything in me says “Thank you!”
Angels listen as I sing my thanks.
I kneel in worship facing your holy temple
and say it again: “Thank you!”
Thank you for your love,
thank you for your faithfulness;
Most holy is your name,
most holy is your Word.
The moment I called out, you stepped in;
you made my life large with strength.
4–6 When they hear what you have to say, God,
all earth’s kings will say “Thank you.”
They’ll sing of what you’ve done:
“How great the glory of God!”
And here’s why: God, high above, sees far below;
no matter the distance, he knows everything about us.
7–8 When I walk into the thick of trouble,
keep me alive in the angry turmoil.
With one hand
strike my foes,
With your other hand
save me.
Finish what you started in me, God.
Your love is eternal—don’t quit on me now.
Today's Insights
David was no stranger to fighting foreign powers and their so-called gods. As a young man, he had faced off against Goliath, who represented the Philistine god Dagon (1 Samuel 5:1-8; 17:32-50). He’d seen Yahweh triumph over kings (see 1 Samuel 27). And he knew God’s promise to him that he’d take the throne of Israel (16:6-13).
In Psalm 138, David expressed everything he’d learned in his relationship with God. God recognizes the humble, not the powerful—no matter how lofty that power may be (v. 6). After all, Yahweh is stronger than all things in both heaven and on earth. David could confidently praise and thank God because he knew he was secure. It was out of that security that he could turn and fearlessly praise Yahweh in the face of any threat.
Lowly but Loved by God
Though the Lord is great, he cares for the humble, but he keeps his distance from the proud. Psalm 138:6 nlt
One day at church, I greeted a visiting family. I knelt next to their little girl’s wheelchair, introduced her to my service dog, Callie, and complimented her pretty, pink glasses and boots. Though she was nonverbal, her smile told me she enjoyed our conversation. Another little girl approached, avoiding eye contact with my new friend. She whispered, “Tell her I like her dress.” I said, “You tell her. She’s kind, just like you.” I explained how easy it was to speak with our new friend even though she communicated differently, and how looking at her and smiling would help her feel accepted and loved.
In Scripture and in this world, people are often excluded because they’re perceived as different. However, our great God celebrates our differences and invites us into relationship with Him and His family. In Psalm 138, David says, “I will praise you, Lord, with all my heart; before the ‘gods’ I will sing your praise” (v. 1). He says, “the Lord is exalted” and yet, He “looks kindly on the lowly” (v. 6).
God, exalted and holy, looks kindly on us, His created ones, especially when we humble ourselves. As we ask Him to help us look kindly on and behave kindly toward others, we can thank Him for affirming that we’re lowly and loved!
Reflect & Pray
How does remembering you’re lowly in comparison to God change the way you see others? How can you show love to those in your community with disabilities?
Dear God, please help me greet all people with the same abundant kindness and unconditional love that You show me each day.
Does the Bible mention other gods? Find out by reading Lesser Gods.
My Utmost for His Highest, by Oswald Chambers
Monday, February 03, 2025
The Demand of the Call
We have become the scum of the earth, the garbage of the world. —1 Corinthians 4:13
Paul’s words here are not an exaggeration. If they are not true for us, it’s because we refuse to allow ourselves to become garbage. Our preference for the finer things of the world, and for our own place among them, prevents us from being “set apart for the gospel” in the way Paul describes (Romans 1:1). When he writes of using his own flesh to “fill up . . . what is still lacking in regard to Christ’s afflictions,” he means being willing to put himself, in person, anywhere Christ’s gospel is needed (Colossians 1:24).
“Do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening” (1 Peter 4:12). If we do find the things we encounter strange, it’s because we’re cowardly and pretentious. We allow our worldly affinities and aspirations to keep us out of the muck: “I won’t stoop,” we say. “I won’t bend.” God won’t force us. If we want, we can refuse to let Jesus count us as one of his servants.
A servant of Jesus is someone who is willing to become a martyr for the gospel. Martyrdom is a calling that lies beyond mere morality. When a merely moral man or woman comes in contact with baseness and immorality and treachery, they instinctively recoil. What they’ve seen is so desperately offensive to their sense of human goodness that their heart shuts up in despair.
But the marvel of the redemptive reality of God is that his love is bottomless: the worst and vilest can never exhaust it. Paul doesn’t say that God set him apart in order to make him a shining example. It was, Paul writes, “to reveal his Son in me” (Galatians 1:16).
Exodus 31-33; Matthew 22:1-22
WISDOM FROM OSWALD
The great point of Abraham’s faith in God was that he was prepared to do anything for God.
Not Knowing Whither, 903 R
A Word with You, by Ron Hutchcraft
Monday, February 03, 2025
Whose Smile You're Working For - #9931
It was a hot summer day when my oldest son and I were out working in the yard. I was doing the mowing; he was doing some clipping around the rocks; working just a little bit behind me where I had just mown. And I noticed that he was working pretty hard, and I glanced at him. I was pretty pleased with how he was doing, and I just kind of gave him a quick smile and went back to work.
About ten minutes later he walked up to me and I could see his lips moving, but I could not understand what he was saying because of the lawn mower was so loud. So, I turned the mower down and I said, "What did you say, son?" And he said, "Dad, would you do that again?" And I said, "Do what again?" He said, "Would you give me another smile like you did a few minutes ago?" And then this is what I'll never forget. He said, "Dad, you know, it's your smile that keeps me going." Talk about a melted Dad! "It's your smile that keeps me going." He had decided that a father's approval was worth working for.
I'm Ron Hutchcraft and I want to have A Word With You today about "Whose Smile You're Working For."
In our word for today from the Word of God the Apostle Paul tells us whose smile he was working for. Galatians 1:10 - Paul says, "Am I now trying to win the approval of men or of God?" By the way, that's a good question to ask looking in the mirror today. "Or am I trying to please men? If I were still trying to please men, I would not be a servant of Christ." Wow! Paul said in essence, "I've decided who my audience is. I've decided whose applause I'm interested in. I've decided whose smile I want." And frankly he's saying, "It just doesn't matter to me what men think of what I've done, but I want to know that my Lord Jesus is smiling when the day is over and saying, 'Good day. Good job, faithful servant.'"
Now, when you work, and sweat, and minister, and sacrifice; when you do all those things that you do for your family, who are you doing it for? Even the simple things of household chores, homework, tasks you have to accomplish at work. Who are you doing it for? The answer to that question makes all the difference in the fulfillment factor and the meaning of what you're doing.
Years ago, author Keith Miller told in one of his books about getting close to the Oklahoma college football team at a time when they had the longest winning streak in college history. For years they had not been defeated. And he went to a practice at the invitation of the soon tp become immortal Coach Bud Wilkinson, and he said after a couple of days there that he found out what their secret was. They lived for Monday. Yeah, that's when they watched the movies of the game with Coach Wilkinson, because as it turned out it really didn't matter to them what the sports writers said. And even though there were say 50,000 people in the stadium, it really didn't matter ultimately whether they cheered or jeered. And it didn't really matter even what the rest of the team said. They waited for one thing. They waited for the coach's verdict on how they had played that day. And Keith Miller said, "The secret of that football team's winning was that they played only for the coach." How about you and me?
Are you playing for the stands, you playing for the other people on the team, playing for the writers, the publicity? I'll tell you this: ultimately every other audience will prove disappointing and unappreciative. You do it for your family, sometimes they'll disappoint you. For your church, for some Christian leader, for your employer, for your teachers? Count on it, sometime they're going to let you down.
But the Bible says, "We serve the Lord Christ." And the thrill of that is taking today's activity and saying, "Lord Christ, I'm doing it all for You."
