Max Lucado Daily: Sacred Delight
He should have been miserable. He should have been bitter. He had every right to be a pot of boiling anger. But he wasn't. Jesus embodied a stubborn joy!
What is this stubborn joy? This bird that sings while it's still dark? What is the source of this peace that defies pain? I call it sacred delight. What is sacred is God's! And this joy is God's.
Sacred delight is good news coming through the back door of your heart. It's the too-good-to-be-true coming true. It's having God as your lawyer, your dad, your biggest fan, and your best friend. It's hope where you least expected it-a flower in life's sidewalk.
It is sacred because only God can grant it. It is a delight because it thrills. It can't be stolen. It can't be predicted. It is God's sacred delight!
The Applause of Heaven
Romans 8:22-39
All around us we observe a pregnant creation. The difficult times of pain throughout the world are simply birth pangs. But it’s not only around us; it’s within us. The Spirit of God is arousing us within. We’re also feeling the birth pangs. These sterile and barren bodies of ours are yearning for full deliverance. That is why waiting does not diminish us, any more than waiting diminishes a pregnant mother. We are enlarged in the waiting. We, of course, don’t see what is enlarging us. But the longer we wait, the larger we become, and the more joyful our expectancy.
26–28 Meanwhile, the moment we get tired in the waiting, God’s Spirit is right alongside helping us along. If we don’t know how or what to pray, it doesn’t matter. He does our praying in and for us, making prayer out of our wordless sighs, our aching groans. He knows us far better than we know ourselves, knows our pregnant condition, and keeps us present before God. That’s why we can be so sure that every detail in our lives of love for God is worked into something good.
29–30 God knew what he was doing from the very beginning. He decided from the outset to shape the lives of those who love him along the same lines as the life of his Son. The Son stands first in the line of humanity he restored. We see the original and intended shape of our lives there in him. After God made that decision of what his children should be like, he followed it up by calling people by name. After he called them by name, he set them on a solid basis with himself. And then, after getting them established, he stayed with them to the end, gloriously completing what he had begun.
31–39 So, what do you think? With God on our side like this, how can we lose? If God didn’t hesitate to put everything on the line for us, embracing our condition and exposing himself to the worst by sending his own Son, is there anything else he wouldn’t gladly and freely do for us? And who would dare tangle with God by messing with one of God’s chosen? Who would dare even to point a finger? The One who died for us—who was raised to life for us!—is in the presence of God at this very moment sticking up for us. Do you think anyone is going to be able to drive a wedge between us and Christ’s love for us? There is no way! Not trouble, not hard times, not hatred, not hunger, not homelessness, not bullying threats, not backstabbing, not even the worst sins listed in Scripture:
They kill us in cold blood because they hate you.
We’re sitting ducks; they pick us off one by one.
None of this fazes us because Jesus loves us. I’m absolutely convinced that nothing—nothing living or dead, angelic or demonic, today or tomorrow, high or low, thinkable or unthinkable—absolutely nothing can get between us and God’s love because of the way that Jesus our Master has embraced us.
Our Daily Bread reading and devotion
Saturday, January 06, 2024
Today's Scripture
Matthew 2:9–13
Instructed by the king, they set off. Then the star appeared again, the same star they had seen in the eastern skies. It led them on until it hovered over the place of the child. They could hardly contain themselves: They were in the right place! They had arrived at the right time!
11 They entered the house and saw the child in the arms of Mary, his mother. Overcome, they kneeled and worshiped him. Then they opened their luggage and presented gifts: gold, frankincense, myrrh.
12 In a dream, they were warned not to report back to Herod. So they worked out another route, left the territory without being seen, and returned to their own country.
13 After the scholars were gone, God’s angel showed up again in Joseph’s dream and commanded, “Get up. Take the child and his mother and flee to Egypt. Stay until further notice. Herod is on the hunt for this child, and wants to kill him.”
Insight
The word Magi (Matthew 2:1) is translated “wise men” in many Bible versions. Because these men followed a star in search of a king, we know they were also astrologers. Coming from the East, they could’ve originated from the Arabian Desert, Babylon, or Persia. They’re first mentioned in 1 Kings 4:30: “[Solomon’s] wisdom exceeded that of all the wise men of the East” (nlt). They could be the astrologers found in the courts of Babylon (Daniel 2:2; 4:6-7). Interestingly, Daniel was placed in charge of them (2:48; 5:11) and could’ve told them about the coming Messiah. For five hundred years, these magi looked forward to this prophecy. These men of great faith—whose main lead was a star in the sky—traveled thousands of miles in search of a Jewish king. As representatives of the gentile world, they saw God wrapped in human clothes and “bowed down and worshiped him” (Matthew 2:11). By: K. T. Sim
The Meaning of Myrrh
Then they opened their treasures and presented him with gifts of gold, frankincense and myrrh. Matthew 2:11
Today is Epiphany, the day which commemorates the event described by the carol “We Three Kings of Orient Are” when gentile wisemen visited the child Jesus. Yet they weren’t kings, they weren’t from the Far East (as Orient formerly meant), and it’s unlikely there were three of them.
There were, however, three gifts, and the carol considers each. When the magi arrived in Bethlehem, “They opened their treasures and presented [Jesus] with gifts of gold, frankincense and myrrh” (Matthew 2:11). The gifts symbolize Jesus’ mission. Gold represents His role as King. Frankincense, mixed with the incense burned in the sanctuary, speaks of His deity. Myrrh, used to embalm dead bodies, gives us pause.
The fourth verse of the carol says, “Myrrh is mine; its bitter perfume / breathes a life of gathering gloom; / sorrowing, sighing, bleeding, dying, / sealed in the stone-cold tomb.” We wouldn’t write such a scene into the story, but God did. Jesus’ death is central to our salvation. Herod even attempted to kill Jesus while He was yet a child (v. 13).
The carol’s last verse weaves the three themes together: “Glorious now behold him arise; / King and God and sacrifice.” This completes the story of Christmas, inspiring our response: “Alleluia, Alleluia, / sounds through the earth and skies.” By: Tim Gustafson
Reflect & Pray
How do you feel when you ponder the truth that Jesus was born to die for you? How does His resurrection inspire you?
Heavenly Father, may Your Spirit help me live my life in gratitude for Your Son giving His life for me.
For further study, read Jesus or Herod? The Choice of the Magi.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 06, 2024
Worship
He moved from there to the mountain east of Bethel, and he pitched his tent with Bethel on the west and Ai on the east; there he built an altar to the Lord and called on the name of the Lord. —Genesis 12:8
Worship is giving God the best that He has given you. Be careful what you do with the best you have. Whenever you get a blessing from God, give it back to Him as a love-gift. Take time to meditate before God and offer the blessing back to Him in a deliberate act of worship. If you hoard it for yourself, it will turn into spiritual dry rot, as the manna did when it was hoarded (see Exodus 16:20). God will never allow you to keep a spiritual blessing completely for yourself. It must be given back to Him so that He can make it a blessing to others.
Bethel is the symbol of fellowship with God; Ai is the symbol of the world. Abram “pitched his tent” between the two. The lasting value of our public service for God is measured by the depth of the intimacy of our private times of fellowship and oneness with Him. Rushing in and out of worship is wrong every time— there is always plenty of time to worship God. Days set apart for quiet can be a trap, detracting from the need to have daily quiet time with God. That is why we must “pitch our tents” where we will always have quiet times with Him, however noisy our times with the world may be. There are not three levels of spiritual life— worship, waiting, and work. Yet some of us seem to jump like spiritual frogs from worship to waiting, and from waiting to work. God’s idea is that the three should go together as one. They were always together in the life of our Lord and in perfect harmony. It is a discipline that must be developed; it will not happen overnight.
WISDOM FROM OSWALD CHAMBERS
Faith never knows where it is being led, but it loves and knows the One Who is leading. My Utmost for His Highest, March 19, 761 L
Bible in a Year: Genesis 16-17; Matthew 5:27-48
