Max Lucado Daily: THANK GOD—EVERY DAY FOR EVERYTHING
A person never runs out of reasons to say “thanks!” Just the word lifts the spirit! To say, “thanks” is to celebrate a gift. Something. Anything.
In Scripture the idea of giving thanks is not a suggestion or a recommendation; it’s a command. It carries the same weight as “love your neighbor” and “give to the poor.” More than a hundred times, either by imperative or example, the Bible commands us to be thankful. If quantity implies gravity, God takes thanksgiving seriously.
Ingratitude is the original sin. Adam and Eve had a million reasons to give thanks. They lived in a perfect world. Then Satan slithered into the garden and just like that, Eden wasn’t enough. Oh, the hissing we hear. “Don’t you want more?” So thank God. Moment by moment. Day by day. Thank him…for everything!
1 Corinthians 3
But for right now, friends, I’m completely frustrated by your unspiritual dealings with each other and with God. You’re acting like infants in relation to Christ, capable of nothing much more than nursing at the breast. Well, then, I’ll nurse you since you don’t seem capable of anything more. As long as you grab for what makes you feel good or makes you look important, are you really much different than a babe at the breast, content only when everything’s going your way? When one of you says, “I’m on Paul’s side,” and another says, “I’m for Apollos,” aren’t you being totally infantile?
5-9 Who do you think Paul is, anyway? Or Apollos, for that matter? Servants, both of us—servants who waited on you as you gradually learned to entrust your lives to our mutual Master. We each carried out our servant assignment. I planted the seed, Apollos watered the plants, but God made you grow. It’s not the one who plants or the one who waters who is at the center of this process but God, who makes things grow. Planting and watering are menial servant jobs at minimum wages. What makes them worth doing is the God we are serving. You happen to be God’s field in which we are working.
9-15 Or, to put it another way, you are God’s house. Using the gift God gave me as a good architect, I designed blueprints; Apollos is putting up the walls. Let each carpenter who comes on the job take care to build on the foundation! Remember, there is only one foundation, the one already laid: Jesus Christ. Take particular care in picking out your building materials. Eventually there is going to be an inspection. If you use cheap or inferior materials, you’ll be found out. The inspection will be thorough and rigorous. You won’t get by with a thing. If your work passes inspection, fine; if it doesn’t, your part of the building will be torn out and started over. But you won’t be torn out; you’ll survive—but just barely.
16-17 You realize, don’t you, that you are the temple of God, and God himself is present in you? No one will get by with vandalizing God’s temple, you can be sure of that. God’s temple is sacred—and you, remember, are the temple.
18-20 Don’t fool yourself. Don’t think that you can be wise merely by being up-to-date with the times. Be God’s fool—that’s the path to true wisdom. What the world calls smart, God calls stupid. It’s written in Scripture,
He exposes the chicanery of the chic.
The Master sees through the smoke screens
of the know-it-alls.
21-23 I don’t want to hear any of you bragging about yourself or anyone else. Everything is already yours as a gift—Paul, Apollos, Peter, the world, life, death, the present, the future—all of it is yours, and you are privileged to be in union with Christ, who is in union with God.
Our Daily Bread reading and devotion
Thursday, November 28, 2019
Today's Scripture & Insight:
Psalm 9:1–2, 7–10
For the director of music. To the tune of “The Death of the Son.” A psalm of David.
1 I will give thanks to you, Lord, with all my heart;
I will tell of all your wonderful deeds.
2 I will be glad and rejoice in you;
I will sing the praises of your name, O Most High.
Footnotes:
Psalm 9:1 Psalms 9 and 10 may originally have been a single acrostic poem in which alternating lines began with the successive letters of the Hebrew alphabet. In the Septuagint they constitute one psalm.
Psalm 9:1 In Hebrew texts 9:1-20 is numbered 9:2-21.
The Lord reigns forever;
he has established his throne for judgment.
8 He rules the world in righteousness
and judges the peoples with equity.
9 The Lord is a refuge for the oppressed,
a stronghold in times of trouble.
10 Those who know your name trust in you,
for you, Lord, have never forsaken those who seek you.
Insight
Psalms 9 and 10 may have originally been a single acrostic poem in Hebrew in which alternating lines begin with successive letters of the Hebrew alphabet. Unlike other laments (a prayer or poem of deep sorrow for the hardships and difficulties of life), these psalms begin with deep confidence and praise to God. Even in the midst of the trials, the author recognizes that God has done wonderful things and the proper response is to give thanks, spread the news of those deeds, and rejoice and sing praises to His name (9:1–2).
We see in Psalm 9 a lesson in perspective. Not only has God performed grand things like delivering His people from Egypt, sustaining them in the wilderness, and giving them the Promised Land, but His deeds are personal as well. God shows His goodness and unfolds His plan in both grand and personal ways.
A Sincere Thank You
I will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds. Psalm 9:1
In preparation for Xavier’s first job interview, my husband, Alan, handed our son a pack of thank-you cards for him to send out after he met with prospective employers. He then pretended to be a hiring interviewer, using his decades of experience as a manager to ask Xavier questions. After the role-playing, our son tucked several copies of his resume into a folder. He smiled when Alan reminded him about the cards. “I know,” he said. “A sincere thank-you note will set me apart from all the other applicants.”
When the manager called to hire Xavier, he expressed gratitude for the first hand-written thank-you card he’d received in years.
Saying thanks makes a lasting impact. The psalmists’ heartfelt prayers and grateful worship were preserved in the book of Psalms. Though there are one hundred and fifty psalms, these two verses reflect a message of thankfulness: “I will give thanks to you, Lord, with all my heart; I will tell of all your wonderful deeds. I will be glad and rejoice in you; I will sing the praises of your name, O Most High” (Psalm 9:1–2).
We will never be able to finish expressing our gratitude for all God’s wonderful deeds. But we can start with a sincere thank you through our prayers. We can nurture a lifestyle of grateful worship, praising God and acknowledging all He’s done and all He promises He’ll do. By: Xochitl Dixon
Reflect & Pray
What would you like to thank God for on this day He’s made? How can writing down prayers of thanks help us cultivate a spirit of gratitude in all circumstances?
Generous and loving God, please help us acknowledge the countless and wonderful ways You work.
My Utmost for His Highest, by Oswald Chambers
Thursday, November 28, 2019
The Riches of the Destitute
…being justified freely by His grace… —Romans 3:24
The gospel of the grace of God awakens an intense longing in human souls and an equally intense resentment, because the truth that it reveals is not palatable or easy to swallow. There is a certain pride in people that causes them to give and give, but to come and accept a gift is another thing. I will give my life to martyrdom; I will dedicate my life to service— I will do anything. But do not humiliate me to the level of the most hell-deserving sinner and tell me that all I have to do is accept the gift of salvation through Jesus Christ.
We have to realize that we cannot earn or win anything from God through our own efforts. We must either receive it as a gift or do without it. The greatest spiritual blessing we receive is when we come to the knowledge that we are destitute. Until we get there, our Lord is powerless. He can do nothing for us as long as we think we are sufficient in and of ourselves. We must enter into His kingdom through the door of destitution. As long as we are “rich,” particularly in the area of pride or independence, God can do nothing for us. It is only when we get hungry spiritually that we receive the Holy Spirit. The gift of the essential nature of God is placed and made effective in us by the Holy Spirit. He imparts to us the quickening life of Jesus, making us truly alive. He takes that which was “beyond” us and places it “within” us. And immediately, once “the beyond” has come “within,” it rises up to “the above,” and we are lifted into the kingdom where Jesus lives and reigns (see John 3:5).
WISDOM FROM OSWALD CHAMBERS
Awe is the condition of a man’s spirit realizing Who God is and what He has done for him personally. Our Lord emphasizes the attitude of a child; no attitude can express such solemn awe and familiarity as that of a child. Not Knowing Whither, 882 L
A Word with You, by Ron Hutchcraft
Thursday, November 28, 2019
The Man Who Saved Thanksgiving - #8579
I think our granddaughter was about nine years old when she came home from school and said, "Mommy, Daddy, my favorite holiday, I know what it is. It's Thanksgiving." And they asked her why that is. Well, her daddy is our son and her mommy is Native American, so she came in with a unique perspective on Turkey Day. She said, "I love Thanksgiving because I'm a Pilgrim and an Indian!"
Actually, there were Pilgrims because there were Indians; one Indian in particular - Squanto. So many of our Pilgrim forefathers and mothers, you know, died that first winter; something like half of the Mayflower survivors. The survival of the Pilgrims was pretty much in serious doubt. And then came their brown-skinned miracle - a Native American who somehow spoke English.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Man Who Saved Thanksgiving."
Now, a few years earlier, young Squanto had been carried off to England by traders who worked the Massachusetts coast. He learned English and the Bible. And then, thanks to a compassionate benefactor, he made it back home on another English trading vessel, only to find that his entire village had been wiped out by disease.
But God had amazingly equipped him to save the lives of another people. Oh, he knew what the Pilgrims did not know - how to plant, and cultivate, and harvest and survive in this new land. And because of what Squanto taught them, they reaped the bountiful harvest that made the difference, and sparked the gratitude in their hearts that brought together the Pilgrims and their Native American neighbors for, you know, that first Thanksgiving.
In a sense, when we're talking about the Pilgrims, they're sort of my people. And the lives of "my people" were saved by some of the first Americans. And in a sense, now it's our turn. So many of the Native Americans are dying so young. All we've taken from them has left a harvest of pain and grief and brokenness.
Now, in our word for today from the Word of God, Matthew 25:35-45, you can see that Jesus takes very seriously how we respond to those who are wounded and hurting. He says, "'For I was hungry and you gave Me something to eat. I was thirsty and you gave me something to drink. I was a stranger and you invited me in. I needed clothes and you clothed Me. I was sick and you looked after Me. I was in prison; you came to visit Me.'
And then the righteous will answer, 'Lord, when did we see You hungry and feed You, or thirsty and give You something to drink? When did we see You a stranger and invite You in, or needing clothes and clothe You? When did we see You sick or in prison and go to visit You?' And the King will reply, 'I tell you the truth, whatever you did for one of the least of these my brothers, you did for Me.'" It's clear here that Jesus identifies with the wounded and the hurting.
Now, it isn't that Native Americans need non-Native people to come swooping in like white mini-saviors. No, they need for us to support them so they can fight for their own people. I've been privileged to be a part of watching that happen. Our ministry has seen the amazing potential of Native American young people whose lives have been radiated with hope by Jesus Christ - modern-day "Squantos." We've seen what happens when they go to reservations on our On Eagles' Wings teams and tell their Native brothers and sisters about a brown-skinned Savior named Jesus. Hope is born where hope has been needed for so long. I have been an eye-witness to thousands of Native Americans coming to Christ through them.
But those young spiritual warriors are enabled to go by non-Native Jesus-followers who stand behind them with their prayer and their giving. It's like a holy, life-saving partnership. And the "children of the Pilgrims" are helping to save the lives of the "children of the first Americans." It's long overdue, but, thank God, it's happening. For Jesus has said, "He has sent me to bind up the brokenhearted, to proclaim freedom to the captives and release from darkness for the prisoners" (Isaiah 61:1b).
Look, you may not have any Native Americans at your Thanksgiving table this week, but you can take a little time to talk to God on their behalf. For most Americans, they're just not on our radar. But they are surely on God's radar when He "determined the exact places every nation of man should live" (Acts 17:26), He made the people we call Indians the first Americans.
And just as my people battled to survive many years ago in Plymouth, so Native Americans are battling for survival today. We cannot be blind to their pain. This Thanksgiving, wouldn't this be a good time to ask, "Lord, is there something you'd like me to do?" At minimum, He'll want you to fight for them in prayer. Because there is a battle raging for their lives, and prayer is the most powerful weapon there is.
So, in a spiritual sense, you can have some Native Americans at your table this Thanksgiving as you bring them to the Throne Room of our Father in heaven, who sent His Son for their people and my people.
