Max Lucado Daily: Declare His Glory · November 29
Look around. People thrash about in seas of guilt, anger, despair. Life isn’t working. We’re drowning fast. But God can rescue us. And only one message matters. His! We need to see God’s glory.
Make no mistake. God has no ego problem. He doesn’t reveal His glory for His good. We need to witness it for ours. We need a strong hand to pull us into a safe boat. And once aboard, what becomes our priority?
Simple. Promote God. We declare, “Hey, strong boat over here! Able pilot! He can pull you out!”
1 Chronicles 16:24 says, “Declare His glory among the nations, His marvelous deeds among all peoples.” If we boast at all, we boast in the Lord!
Psalm 115:1 says, “Not to us, O Lord, not to us, but to Your name give glory because of Your lovingkindness, because of Your truth.”
Declare His glory!
1 Kings 11
Solomon’s Many Wives
Now King Solomon loved many foreign women. Besides Pharaoh’s daughter, he married women from Moab, Ammon, Edom, Sidon, and from among the Hittites. 2 The Lord had clearly instructed the people of Israel, “You must not marry them, because they will turn your hearts to their gods.” Yet Solomon insisted on loving them anyway. 3 He had 700 wives of royal birth and 300 concubines. And in fact, they did turn his heart away from the Lord.
4 In Solomon’s old age, they turned his heart to worship other gods instead of being completely faithful to the Lord his God, as his father, David, had been. 5 Solomon worshiped Ashtoreth, the goddess of the Sidonians, and Molech,[p] the detestable god of the Ammonites. 6 In this way, Solomon did what was evil in the Lord’s sight; he refused to follow the Lord completely, as his father, David, had done.
7 On the Mount of Olives, east of Jerusalem,[q] he even built a pagan shrine for Chemosh, the detestable god of Moab, and another for Molech, the detestable god of the Ammonites. 8 Solomon built such shrines for all his foreign wives to use for burning incense and sacrificing to their gods.
9 The Lord was very angry with Solomon, for his heart had turned away from the Lord, the God of Israel, who had appeared to him twice. 10 He had warned Solomon specifically about worshiping other gods, but Solomon did not listen to the Lord’s command. 11 So now the Lord said to him, “Since you have not kept my covenant and have disobeyed my decrees, I will surely tear the kingdom away from you and give it to one of your servants. 12 But for the sake of your father, David, I will not do this while you are still alive. I will take the kingdom away from your son. 13 And even so, I will not take away the entire kingdom; I will let him be king of one tribe, for the sake of my servant David and for the sake of Jerusalem, my chosen city.”
Solomon’s Adversaries
14 Then the Lord raised up Hadad the Edomite, a member of Edom’s royal family, to be Solomon’s adversary. 15 Years before, David had defeated Edom. Joab, his army commander, had stayed to bury some of the Israelite soldiers who had died in battle. While there, they killed every male in Edom. 16 Joab and the army of Israel had stayed there for six months, killing them.
17 But Hadad and a few of his father’s royal officials escaped and headed for Egypt. (Hadad was just a boy at the time.) 18 They set out from Midian and went to Paran, where others joined them. Then they traveled to Egypt and went to Pharaoh, who gave them a home, food, and some land. 19 Pharaoh grew very fond of Hadad, and he gave him his wife’s sister in marriage—the sister of Queen Tahpenes. 20 She bore him a son named Genubath. Tahpenes raised him[r] in Pharaoh’s palace among Pharaoh’s own sons.
21 When the news reached Hadad in Egypt that David and his commander Joab were both dead, he said to Pharaoh, “Let me return to my own country.”
22 “Why?” Pharaoh asked him. “What do you lack here that makes you want to go home?”
“Nothing,” he replied. “But even so, please let me return home.”
23 God also raised up Rezon son of Eliada as Solomon’s adversary. Rezon had fled from his master, King Hadadezer of Zobah, 24 and had become the leader of a gang of rebels. After David conquered Hadadezer, Rezon and his men fled to Damascus, where he became king. 25 Rezon was Israel’s bitter adversary for the rest of Solomon’s reign, and he made trouble, just as Hadad did. Rezon hated Israel intensely and continued to reign in Aram.
Jeroboam Rebels against Solomon
26 Another rebel leader was Jeroboam son of Nebat, one of Solomon’s own officials. He came from the town of Zeredah in Ephraim, and his mother was Zeruah, a widow.
27 This is the story behind his rebellion. Solomon was rebuilding the supporting terraces[s] and repairing the walls of the city of his father, David. 28 Jeroboam was a very capable young man, and when Solomon saw how industrious he was, he put him in charge of the labor force from the tribes of Ephraim and Manasseh, the descendants of Joseph.
29 One day as Jeroboam was leaving Jerusalem, the prophet Ahijah from Shiloh met him along the way. Ahijah was wearing a new cloak. The two of them were alone in a field, 30 and Ahijah took hold of the new cloak he was wearing and tore it into twelve pieces. 31 Then he said to Jeroboam, “Take ten of these pieces, for this is what the Lord, the God of Israel, says: ‘I am about to tear the kingdom from the hand of Solomon, and I will give ten of the tribes to you! 32 But I will leave him one tribe for the sake of my servant David and for the sake of Jerusalem, which I have chosen out of all the tribes of Israel. 33 For Solomon has[t] abandoned me and worshiped Ashtoreth, the goddess of the Sidonians; Chemosh, the god of Moab; and Molech, the god of the Ammonites. He has not followed my ways and done what is pleasing in my sight. He has not obeyed my decrees and regulations as David his father did.
34 “‘But I will not take the entire kingdom from Solomon at this time. For the sake of my servant David, the one whom I chose and who obeyed my commands and decrees, I will keep Solomon as leader for the rest of his life. 35 But I will take the kingdom away from his son and give ten of the tribes to you. 36 His son will have one tribe so that the descendants of David my servant will continue to reign, shining like a lamp in Jerusalem, the city I have chosen to be the place for my name. 37 And I will place you on the throne of Israel, and you will rule over all that your heart desires. 38 If you listen to what I tell you and follow my ways and do whatever I consider to be right, and if you obey my decrees and commands, as my servant David did, then I will always be with you. I will establish an enduring dynasty for you as I did for David, and I will give Israel to you. 39 Because of Solomon’s sin I will punish the descendants of David—though not forever.’”
40 Solomon tried to kill Jeroboam, but he fled to King Shishak of Egypt and stayed there until Solomon died.
Summary of Solomon’s Reign
41 The rest of the events in Solomon’s reign, including all his deeds and his wisdom, are recorded in The Book of the Acts of Solomon. 42 Solomon ruled in Jerusalem over all Israel for forty years. 43 When he died, he was buried in the City of David, named for his father. Then his son Rehoboam became the next king.
Footnotes:
11:5 Hebrew Milcom, a variant spelling of Molech; also in 11:33.
11:7 Hebrew On the mountain east of Jerusalem.
11:20 As in Greek version; Hebrew reads weaned him.
11:27 Hebrew the millo. The meaning of the Hebrew is uncertain.
11:33 As in Greek, Syriac, and Latin Vulgate; Hebrew reads For they have.
Our Daily Bread reading and devotion
Sunday, November 29, 2015
Read: Psalm 40
For the choir director: A psalm of David.
1 I waited patiently for the Lord to help me,
and he turned to me and heard my cry.
2 He lifted me out of the pit of despair,
out of the mud and the mire.
He set my feet on solid ground
and steadied me as I walked along.
3 He has given me a new song to sing,
a hymn of praise to our God.
Many will see what he has done and be amazed.
They will put their trust in the Lord.
4 Oh, the joys of those who trust the Lord,
who have no confidence in the proud
or in those who worship idols.
5 O Lord my God, you have performed many wonders for us.
Your plans for us are too numerous to list.
You have no equal.
If I tried to recite all your wonderful deeds,
I would never come to the end of them.
6 You take no delight in sacrifices or offerings.
Now that you have made me listen, I finally understand[a]—
you don’t require burnt offerings or sin offerings.
7 Then I said, “Look, I have come.
As is written about me in the Scriptures:
8 I take joy in doing your will, my God,
for your instructions are written on my heart.”
9 I have told all your people about your justice.
I have not been afraid to speak out,
as you, O Lord, well know.
10 I have not kept the good news of your justice hidden in my heart;
I have talked about your faithfulness and saving power.
I have told everyone in the great assembly
of your unfailing love and faithfulness.
11 Lord, don’t hold back your tender mercies from me.
Let your unfailing love and faithfulness always protect me.
12 For troubles surround me—
too many to count!
My sins pile up so high
I can’t see my way out.
They outnumber the hairs on my head.
I have lost all courage.
13 Please, Lord, rescue me!
Come quickly, Lord, and help me.
14 May those who try to destroy me
be humiliated and put to shame.
May those who take delight in my trouble
be turned back in disgrace.
15 Let them be horrified by their shame,
for they said, “Aha! We’ve got him now!”
16 But may all who search for you
be filled with joy and gladness in you.
May those who love your salvation
repeatedly shout, “The Lord is great!”
17 As for me, since I am poor and needy,
let the Lord keep me in his thoughts.
You are my helper and my savior.
O my God, do not delay.
Footnotes:
40:6 Greek version reads You have given me a body. Compare Heb 10:5.
The Low Point
By David McCasland
You are my help and my deliverer.
Psalm 40:17
C. S. Lewis and his older brother, Warren (Warnie), endured several terms at Wynyard, an English boarding school for boys. The headmaster was a cruel man who made life unbearable for everyone there. Decades later, Warnie wrote in his understated dry wit, “I am now sixty-four and a bit, and have never yet been in a situation in which I have not had the consolation of reflecting that at any rate I was better off than I was at Wynyard.” Most of us can recall a similar dark and difficult time in our lives and be grateful that we’re better off now than we were then.
Psalm 40:1-5 records a low point of David’s life when he cried out to the Lord who rescued him. God brought him up from “the slimy pit” and “the mud and mire” and set his feet on a rock (v. 2). “He put a new song in my mouth,” David says, “a hymn of praise to our God” (v. 3).
God's mercy, loving-kindness, and truth delivers us from sin.
But deliverance from depression and despair are seldom one-time events. Psalm 40 continues with David’s renewed plea for God’s mercy, lovingkindness, and truth to deliver him from his own sin and the threats of his enemies (vv. 11-14).
Along with David, we can say at every low point, “I am poor and needy; may the Lord think of me. You are my help and my deliverer” (v. 17).
How does recalling a low point in your life encourage you to trust God for His help today?
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The One who holds the universe will never let you down.
My Utmost for His Highest, by Oswald Chambers
Sunday, November 29, 2015
The Supremacy of Jesus Christ
He will glorify Me… —John 16:14
The holiness movements of today have none of the rugged reality of the New Testament about them. There is nothing about them that needs the death of Jesus Christ. All that is required is a pious atmosphere, prayer, and devotion. This type of experience is not supernatural nor miraculous. It did not cost the sufferings of God, nor is it stained with “the blood of the Lamb” (Revelation 12:11). It is not marked or sealed by the Holy Spirit as being genuine, and it has no visual sign that causes people to exclaim with awe and wonder, “That is the work of God Almighty!” Yet the New Testament is about the work of God and nothing else.
The New Testament example of the Christian experience is that of a personal, passionate devotion to the Person of Jesus Christ. Every other kind of so-called Christian experience is detached from the Person of Jesus. There is no regeneration— no being born again into the kingdom in which Christ lives and reigns supreme. There is only the idea that He is our pattern. In the New Testament Jesus Christ is the Savior long before He is the pattern. Today He is being portrayed as the figurehead of a religion— a mere example. He is that, but He is infinitely more. He is salvation itself; He is the gospel of God!
Jesus said, “…when He, the Spirit of truth, has come,…He will glorify Me…” (John 16:13-14). When I commit myself to the revealed truth of the New Testament, I receive from God the gift of the Holy Spirit, who then begins interpreting to me what Jesus did. The Spirit of God does in me internally all that Jesus Christ did for me externally.
WISDOM FROM OSWALD CHAMBERS
We are apt to think that everything that happens to us is to be turned into useful teaching; it is to be turned into something better than teaching, viz. into character. We shall find that the spheres God brings us into are not meant to teach us something but to make us something. The Love of God—The Ministry of the Unnoticed, 664 L
