Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, July 25, 2019

1 Kings 19, Bible Reading and Daily Devotionals

Max Lucado Daily:  CONFESSION IS A RADICAL RELIANCE UPON GRACE

One day it dawned on me.  I had become the very thing I hate–  a hypocrite.  A pretender.  Two-faced. I’d written sermons about people like me. Christians who care more about their appearance than integrity.

I knew what I needed to do.  I’d written sermons about that too!  1 John 1:8-9 says, “If we say we have no sin, we are fooling ourselves, and the truth is not in us. But if we confess our sins, he will forgive our sins because we can trust God to do what is right.”  I needed to confess. What is confession?  Well confession is not complaining.  If I merely recite my problems and rehash my woes, I’m whining. Confession is a radical reliance upon grace.

Maybe you need to do what I’ve done in the last few days.  You just need to confess.  God will hear your confession.  And in your confession you will find a wonder of God’s grace.  You see grace creates an honest confession.  And then his great grace, receives it.

Read more GRACE

1 Kings 19

Ahab reported to Jezebel everything that Elijah had done, including the massacre of the prophets. Jezebel immediately sent a messenger to Elijah with her threat: “The gods will get you for this and I’ll get even with you! By this time tomorrow you’ll be as dead as any one of those prophets.”

3-5 When Elijah saw how things were, he ran for dear life to Beersheba, far in the south of Judah. He left his young servant there and then went on into the desert another day’s journey. He came to a lone broom bush and collapsed in its shade, wanting in the worst way to be done with it all—to just die: “Enough of this, God! Take my life—I’m ready to join my ancestors in the grave!” Exhausted, he fell asleep under the lone broom bush.

Suddenly an angel shook him awake and said, “Get up and eat!”

6 He looked around and, to his surprise, right by his head were a loaf of bread baked on some coals and a jug of water. He ate the meal and went back to sleep.

7 The angel of God came back, shook him awake again, and said, “Get up and eat some more—you’ve got a long journey ahead of you.”

8-9 He got up, ate and drank his fill, and set out. Nourished by that meal, he walked forty days and nights, all the way to the mountain of God, to Horeb. When he got there, he crawled into a cave and went to sleep.

Then the word of God came to him: “So Elijah, what are you doing here?”

10 “I’ve been working my heart out for the God-of-the-Angel-Armies,” said Elijah. “The people of Israel have abandoned your covenant, destroyed the places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”

11-12 Then he was told, “Go, stand on the mountain at attention before God. God will pass by.”

A hurricane wind ripped through the mountains and shattered the rocks before God, but God wasn’t to be found in the wind; after the wind an earthquake, but God wasn’t in the earthquake; and after the earthquake fire, but God wasn’t in the fire; and after the fire a gentle and quiet whisper.

13-14 When Elijah heard the quiet voice, he muffled his face with his great cloak, went to the mouth of the cave, and stood there. A quiet voice asked, “So Elijah, now tell me, what are you doing here?” Elijah said it again, “I’ve been working my heart out for God, the God-of-the-Angel-Armies, because the people of Israel have abandoned your covenant, destroyed your places of worship, and murdered your prophets. I’m the only one left, and now they’re trying to kill me.”

15-18 God said, “Go back the way you came through the desert to Damascus. When you get there anoint Hazael; make him king over Aram. Then anoint Jehu son of Nimshi; make him king over Israel. Finally, anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet. Anyone who escapes death by Hazael will be killed by Jehu; and anyone who escapes death by Jehu will be killed by Elisha. Meanwhile, I’m preserving for myself seven thousand souls: the knees that haven’t bowed to the god Baal, the mouths that haven’t kissed his image.”

19 Elijah went straight out and found Elisha son of Shaphat in a field where there were twelve pairs of yoked oxen at work plowing; Elisha was in charge of the twelfth pair. Elijah went up to him and threw his cloak over him.

20 Elisha deserted the oxen, ran after Elijah, and said, “Please! Let me kiss my father and mother good-bye—then I’ll follow you.”

“Go ahead,” said Elijah, “but, mind you, don’t forget what I’ve just done to you.”

21 So Elisha left; he took his yoke of oxen and butchered them. He made a fire with the plow and tackle and then boiled the meat—a true farewell meal for the family. Then he left and followed Elijah, becoming his right-hand man.

Our Daily Bread reading and devotion   
Thursday, July 25, 2019
Today's Scripture & Insight:
Psalm 39:1–13

To the choirmaster: to Jeduthun. A Psalm of David.

I said, “I will guard my ways,
    that I may not sin with my tongue;
I will guard my mouth with a muzzle,
    so long as the wicked are in my presence.”
2 I was mute and silent;
    I held my peace to no avail,
and my distress grew worse.
3     My heart became hot within me.
As I mused, the fire burned;
    then I spoke with my tongue:

4 “O Lord, make me know my end
    and what is the measure of my days;
    let me know how fleeting I am!
5 Behold, you have made my days a few handbreadths,
    and my lifetime is as nothing before you.
Surely all mankind stands as a mere breath! Selah
6     Surely a man goes about as a shadow!
Surely for nothing[a] they are in turmoil;
    man heaps up wealth and does not know who will gather!

7 “And now, O Lord, for what do I wait?
    My hope is in you.
8 Deliver me from all my transgressions.
    Do not make me the scorn of the fool!
9 I am mute; I do not open my mouth,
    for it is you who have done it.
10 Remove your stroke from me;
    I am spent by the hostility of your hand.
11 When you discipline a man
    with rebukes for sin,
you consume like a moth what is dear to him;
    surely all mankind is a mere breath! Selah

12 “Hear my prayer, O Lord,
    and give ear to my cry;
    hold not your peace at my tears!
For I am a sojourner with you,
    a guest, like all my fathers.
13 Look away from me, that I may smile again,
    before I depart and am no more!”

Insight
Psalm 38 ends with a call for help and Psalm 39 ends with a plea to be left alone. The poetry in these two songs show that David is confused. He doesn’t know that God isn’t striking him (39:10). He’s being true to his feelings in a way that allows his heart to come clean in the presence of a Father who is teaching him to trust Him in circumstances he doesn’t understand.

But a Breath
My hope is in you. Psalm 39:7

Bobby’s sudden death brought home to me the stark reality of death and the brevity of life. My childhood friend was only twenty-four when a tragic accident on an icy road claimed her life. Growing up in a dysfunctional family, she had recently seemed to be moving forward. Just a new believer in Jesus, how could her life end so soon?

Sometimes life seems far too short and full of sorrow. In Psalm 39 the psalmist David bemoans his own suffering and exclaims: “Show me, Lord, my life’s end and the number of my days; let me know how fleeting my life is. You have made my days a mere handbreadth; the span of my years is as nothing before you. Everyone is but a breath, even those who seem secure” (vv. 4–5). Life is short. Even if we live to see a century, our earthly life is but a drop in all of time.

And yet, with David, we can say, “My hope is in [the Lord]” (v. 7). We can trust that our lives do have meaning. Though our bodies waste away, as believers we have confidence that “inwardly we are being renewed day by day”—and one day we’ll enjoy eternal life with Him (2 Corinthians 4:16–5:1). We know this because God “has given us the Spirit . . . guaranteeing what is to come”! (5:5). By Alyson Kieda

Reflect & Pray
How is it comforting to know that God has made it possible for you to share in His eternal life? How can the gift of each moment encourage you to make the most of your time?

Thank You, Lord, that this life is not all there is! You have eternity in store for all who believe in You. Help us to spend our numbered days here in service to You.

My Utmost for His Highest, by Oswald Chambers
Thursday, July 25, 2019
Am I Blessed Like This?
Blessed are… —Matthew 5:3-11

When we first read the statements of Jesus, they seem wonderfully simple and unstartling, and they sink unnoticed into our subconscious minds. For instance, the Beatitudes initially seem to be merely soothing and beautiful precepts for overly spiritual and seemingly useless people, but of very little practical use in the rigid, fast-paced workdays of the world in which we live. We soon find, however, that the Beatitudes contain the “dynamite” of the Holy Spirit. And they “explode” when the circumstances of our lives cause them to do so. When the Holy Spirit brings to our remembrance one of the Beatitudes, we say, “What a startling statement that is!” Then we must decide whether or not we will accept the tremendous spiritual upheaval that will be produced in our circumstances if we obey His words. That is the way the Spirit of God works. We do not need to be born again to apply the Sermon on the Mount literally. The literal interpretation of the Sermon on the Mount is as easy as child’s play. But the interpretation by the Spirit of God as He applies our Lord’s statements to our circumstances is the strict and difficult work of a saint.

The teachings of Jesus are all out of proportion when compared to our natural way of looking at things, and they come to us initially with astonishing discomfort. We gradually have to conform our walk and conversation to the precepts of Jesus Christ as the Holy Spirit applies them to our circumstances. The Sermon on the Mount is not a set of rules and regulations— it is a picture of the life we will live when the Holy Spirit is having His unhindered way with us.

WISDOM FROM OSWALD CHAMBERS

Sincerity means that the appearance and the reality are exactly the same.
Studies in the Sermon on the Mount

A Word with You, by Ron Hutchcraft
Thursday, July 25, 2019
You Can Postpone It, But You Can't Cancel It - #8489

As many of us were growing up, Mom was really there for a lot more of our disobediences than Dad was. She was at home when we did our thing while he was conveniently at work. Actually, that seemed to be in our favor in many cases - you know, Mom tended to be a little easier to deal with than Dad on those discipline things. Moms often mingle punishment with sympathy, dads often mingle punishment with pain. And there was always that brief relief when Mom would say, "I'm not going to do anything to you." Yea! Judgment is cancelled! Then came that fatal next sentence, "I'll wait 'til your father gets home." So judgment wasn't cancelled. It was just postponed.

I'm Ron Hutchcraft, and I want to have A Word With You today about "You Can Postpone It, But You Can't Cancel It."

Some people make a dangerous mistake with God because nothing happens when they disobey Him, and they think there's not going to be any consequences. Wrong. Judgment postponed is not judgment cancelled.

Consider our word for today from the Word of God in 1 Timothy 5:24 - two kinds of sins. It says, "The sins of some men are obvious, reaching the place of judgment ahead of them; the sins of others trail behind them." Some people get the bill for their sin right away, and some get it later on, but everyone gets the bill. The danger is that the person who doesn't pay right away thinks he's gotten away with it, so he or she keeps on sinning and piling up more consequences and more judgment.

Actually, it's probably better to get the consequences of your sin immediately, so you wake up and quit accumulating punishment. So often this matter of postponing the payment for your sin is really a matter of how much money or position you have. For example, if you live in a poor urban neighborhood or an Indian reservation, you can't afford what it takes to cover up what you did or to get off the hook. If you live in a more affluent area, well you might be able to cover your sin and think you've gotten away with it. Wrong again! In fact, your punishment may be worse because you just keep doing it.

Your position can also help you postpone paying for your sin. Powerless people have to face the consequences of their sin right away; powerful people can use their power to buy some time. Even Christian leaders have done that to cover their sin. They have enough influence that nobody asks any questions for a while. Now, maybe you're living in a deadly spiritual Fantasyland right now, thinking, "Well, no one knows. I haven't been caught. Nothing bad has happened. I might just be getting away with this." There's no such thing.

God slams every exit when He says in Numbers 32:23, "Be sure your sin will find you out." No one has ever ultimately gotten away with their sin, and neither will you. The sooner you face your actions, the less the bill will be. So don't be fooled. Just as in farming, there may be a lag time between what you sow and what you reap, but the crop will come up!

So, take it from those of us who waited 'til our father got home to deal with our disobedience. You can postpone your judgment, but there is no way you can cancel it.