Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Saturday, August 13, 2016

Isaiah 1 , Bible Reading and Daily Devotionals

Max Lucado Daily: The Beginning of Joy

In Matthew 11:28 Jesus says, “Come to me, all you who are weary and I will give you rest.” You’ve been there. You’re turned your back on the noise and sought his voice. You’ve stepped away from the masses and followed the Master as he led you up the winding path to the summit. His summit. Clean air. Clear view. Crisp breeze. The roar of the marketplace is down there, and the perspective of the peak is up here. Gently he invited you to sit on the rock and look out with him at the ancient peaks that will never erode.

Just remember, he says, you’ll go nowhere tomorrow that I haven’t already been. Truth will still triumph. Death will still die. The victory is still yours. And delight is one decision away—seize it! Joy begins by breathing deep up there before you go crazy down here!

From The Applause of Heaven

Isaiah 1
Messages of Judgment
Quit Your Worship Charades

 The vision that Isaiah son of Amoz saw regarding Judah and Jerusalem during the times of the kings of Judah: Uzziah, Jotham, Ahaz, and Hezekiah.

2-4 Heaven and earth, you’re the jury.
    Listen to God’s case:
“I had children and raised them well,
    and they turned on me.
The ox knows who’s boss,
    the mule knows the hand that feeds him,
But not Israel.
    My people don’t know up from down.
Shame! Misguided God-dropouts,
    staggering under their guilt-baggage,
Gang of miscreants,
    band of vandals—
My people have walked out on me, their God,
    turned their backs on The Holy of Israel,
    walked off and never looked back.
5-9 “Why bother even trying to do anything with you
    when you just keep to your bullheaded ways?
You keep beating your heads against brick walls.
    Everything within you protests against you.
From the bottom of your feet to the top of your head,
    nothing’s working right.
Wounds and bruises and running sores—
    untended, unwashed, unbandaged.
Your country is laid waste,
    your cities burned down.
Your land is destroyed by outsiders while you watch,
    reduced to rubble by barbarians.
Daughter Zion is deserted—
    like a tumbledown shack on a dead-end street,
Like a tarpaper shanty on the wrong side of the tracks,
    like a sinking ship abandoned by the rats.
If God-of-the-Angel-Armies hadn’t left us a few survivors,
    we’d be as desolate as Sodom, doomed just like Gomorrah.
10 “Listen to my Message,
    you Sodom-schooled leaders.
Receive God’s revelation,
    you Gomorrah-schooled people.
11-12 “Why this frenzy of sacrifices?”
    God’s asking.
“Don’t you think I’ve had my fill of burnt sacrifices,
    rams and plump grain-fed calves?
Don’t you think I’ve had my fill
    of blood from bulls, lambs, and goats?
When you come before me,
    whoever gave you the idea of acting like this,
Running here and there, doing this and that—
    all this sheer commotion in the place provided for worship?
13-17 “Quit your worship charades.
    I can’t stand your trivial religious games:
Monthly conferences, weekly Sabbaths, special meetings—
    meetings, meetings, meetings—I can’t stand one more!
Meetings for this, meetings for that. I hate them!
    You’ve worn me out!
I’m sick of your religion, religion, religion,
    while you go right on sinning.
When you put on your next prayer-performance,
    I’ll be looking the other way.
No matter how long or loud or often you pray,
    I’ll not be listening.
And do you know why? Because you’ve been tearing
    people to pieces, and your hands are bloody.
Go home and wash up.
    Clean up your act.
Sweep your lives clean of your evildoings
    so I don’t have to look at them any longer.
Say no to wrong.
    Learn to do good.
Work for justice.
    Help the down-and-out.
Stand up for the homeless.
    Go to bat for the defenseless.
Let’s Argue This Out
18-20 “Come. Sit down. Let’s argue this out.”
    This is God’s Message:
“If your sins are blood-red,
    they’ll be snow-white.
If they’re red like crimson,
    they’ll be like wool.
If you’ll willingly obey,
    you’ll feast like kings.
But if you’re willful and stubborn,
    you’ll die like dogs.”
That’s right. God says so.
Those Who Walk Out on God
21-23 Oh! Can you believe it? The chaste city
    has become a whore!
She was once all justice,
    everyone living as good neighbors,
And now they’re all
    at one another’s throats.
Your coins are all counterfeits.
    Your wine is watered down.
Your leaders are turncoats
    who keep company with crooks.
They sell themselves to the highest bidder
    and grab anything not nailed down.
They never stand up for the homeless,
    never stick up for the defenseless.
24-31 This Decree, therefore, of the Master, God-of-the-Angel-Armies,
    the Strong One of Israel:
“This is it! I’ll get my oppressors off my back.
    I’ll get back at my enemies.
I’ll give you the back of my hand,
    purge the junk from your life, clean you up.
I’ll set honest judges and wise counselors among you
    just like it was back in the beginning.
Then you’ll be renamed
    City-That-Treats-People-Right, the True-Blue City.”
God’s right ways will put Zion right again.
    God’s right actions will restore her penitents.
But it’s curtains for rebels and God-traitors,
    a dead end for those who walk out on God.
“Your dalliances in those oak grove shrines
    will leave you looking mighty foolish,
All that fooling around in god and goddess gardens
    that you thought was the latest thing.
You’ll end up like an oak tree
    with all its leaves falling off,
Like an unwatered garden,
    withered and brown.
‘The Big Man’ will turn out to be dead bark and twigs,
    and his ‘work,’ the spark that starts the fire
That exposes man and work both
    as nothing but cinders and smoke.”

Our Daily Bread reading and devotion   
Saturday, August 13, 2016
Read: Isaiah 55:6–13

Seek God while he’s here to be found,
    pray to him while he’s close at hand.
Let the wicked abandon their way of life
    and the evil their way of thinking.
Let them come back to God, who is merciful,
    come back to our God, who is lavish with forgiveness.
8-11 “I don’t think the way you think.
    The way you work isn’t the way I work.”
        God’s Decree.
“For as the sky soars high above earth,
    so the way I work surpasses the way you work,
    and the way I think is beyond the way you think.
Just as rain and snow descend from the skies
    and don’t go back until they’ve watered the earth,
Doing their work of making things grow and blossom,
    producing seed for farmers and food for the hungry,
So will the words that come out of my mouth
    not come back empty-handed.
They’ll do the work I sent them to do,
    they’ll complete the assignment I gave them.
12-13 “So you’ll go out in joy,
    you’ll be led into a whole and complete life.
The mountains and hills will lead the parade,
    bursting with song.
All the trees of the forest will join the procession,
    exuberant with applause.
No more thistles, but giant sequoias,
    no more thornbushes, but stately pines—
Monuments to me, to God,
    living and lasting evidence of God.”

INSIGHT:
Isaiah had the unenviable task of proclaiming the sin of Judah and foretelling the impending Babylonian exile. His message, however, is not without hope. Verses eight and nine say quite a bit when seen in light of their context: “‘For my thoughts are not your thoughts, neither are your ways my ways,’ declares the Lord. ‘As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.’” Even though the Israelites are facing exile and are in the throes of judgment, God’s grace still shines through.

When We Don’t Understand
By Bill Crowder

“For my thoughts are not your thoughts, neither are your ways my ways,” declares the Lord. Isaiah 55:8

Although I depend on technology every day to get my job done, I don’t understand much about how it works. I turn my computer on, bring up a Word document, and get to work on my writing. Yet my inability to comprehend how microchips, hard drives, Wi-Fi connections, and full-color displays actually function doesn’t get in the way of my benefiting from technology.

In a sense, this mirrors our relationship with God. Isaiah 55:8–9 reminds us that God is far beyond us: “ ‘My thoughts are not your thoughts, neither are your ways my ways,’ declares the Lord. ‘As the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.’ ”

God would not be worthy of our worship if He could be understood by our wisdom.
Even though we don’t understand everything about God, that doesn’t prevent us from trusting Him. He has proven His love for us. The apostle Paul wrote, “God demonstrates his own love for us in this: While we were still sinners, Christ died for us” (Rom. 5:8). Trusting that love, we can walk with Him even when life doesn’t make sense.

Heavenly Father, thank You that although I cannot comprehend You, I can know You. I’m grateful. Remind me that even though You and Your ways might be beyond me, I can always count on Your love for me and Your presence with me.

Share your story of God’s faithfulness on ourdailybread.org/story.
God would not be worthy of our worship if He could be understood by our wisdom.

My Utmost for His Highest, by Oswald Chambers
Saturday, August 13, 2016
“Do Not Quench the Spirit”
Do not quench the Spirit. —1 Thessalonians 5:19

The voice of the Spirit of God is as gentle as a summer breeze— so gentle that unless you are living in complete fellowship and oneness with God, you will never hear it. The sense of warning and restraint that the Spirit gives comes to us in the most amazingly gentle ways. And if you are not sensitive enough to detect His voice, you will quench it, and your spiritual life will be impaired. This sense of restraint will always come as a “still small voice” (1 Kings 19:12), so faint that no one except a saint of God will notice it.

Beware if in sharing your personal testimony you continually have to look back, saying, “Once, a number of years ago, I was saved.” If you have put your “hand to the plow” and are walking in the light, there is no “looking back”— the past is instilled into the present wonder of fellowship and oneness with God (Luke 9:62 ; also see 1 John 1:6-7). If you get out of the light, you become a sentimental Christian, and live only on your memories, and your testimony will have a hard metallic ring to it. Beware of trying to cover up your present refusal to “walk in the light” by recalling your past experiences when you did “walk in the light” (1 John 1:7). When-ever the Spirit gives you that sense of restraint, call a halt and make things right, or else you will go on quenching and grieving Him without even knowing it.

Suppose God brings you to a crisis and you almost endure it, but not completely. He will engineer the crisis again, but this time some of the intensity will be lost. You will have less discernment and more humiliation at having disobeyed. If you continue to grieve His Spirit, there will come a time when that crisis cannot be repeated, because you have totally quenched Him. But if you will go on through the crisis, your life will become a hymn of praise to God. Never become attached to anything that continues to hurt God. For you to be free of it, God must be allowed to hurt whatever it may be.

WISDOM FROM OSWALD CHAMBERS

No one could have had a more sensitive love in human relationship than Jesus; and yet He says there are times when love to father and mother must be hatred in comparison to our love for Him.   So Send I You, 1301 L