Lord, you have done such great things! How deep are your thoughts! Psalm 92:5
God’s thoughts are not our thoughts—we aren’t even in the same neighborhood.
Psalm 92:5 sets the standard. “Lord, you have done such great things. How deep are your thoughts.”
When we’re thinking, Preserve the body; God’s thinking, Save the soul. We dream of a pay raise. He dreams of raising the dead. We avoid pain and seek peace. God uses pain to bring peace. “I’m going to live before I die,” we resolve. “Die, so you can live,” he instructs. We love what rusts. He loves what endures. We rejoice at our successes. He rejoices at our confessions. We show our children the Nike star with the million-dollar smile and say, “Be like him.” God points to the crucified carpenter with bloody lips and a torn side and says, “Be like Christ.”
Thinking God’s thoughts.
Numbers 6
The Nazirite
The Lord said to Moses, 2 “Speak to the Israelites and say to them: ‘If a man or woman wants to make a special vow, a vow of dedication to the Lord as a Nazirite, 3 they must abstain from wine and other fermented drink and must not drink vinegar made from wine or other fermented drink. They must not drink grape juice or eat grapes or raisins. 4 As long as they remain under their Nazirite vow, they must not eat anything that comes from the grapevine, not even the seeds or skins.
5 “‘During the entire period of their Nazirite vow, no razor may be used on their head. They must be holy until the period of their dedication to the Lord is over; they must let their hair grow long.
6 “‘Throughout the period of their dedication to the Lord, the Nazirite must not go near a dead body. 7 Even if their own father or mother or brother or sister dies, they must not make themselves ceremonially unclean on account of them, because the symbol of their dedication to God is on their head. 8 Throughout the period of their dedication, they are consecrated to the Lord.
9 “‘If someone dies suddenly in the Nazirite’s presence, thus defiling the hair that symbolizes their dedication, they must shave their head on the seventh day—the day of their cleansing. 10 Then on the eighth day they must bring two doves or two young pigeons to the priest at the entrance to the tent of meeting. 11 The priest is to offer one as a sin offering[f] and the other as a burnt offering to make atonement for the Nazirite because they sinned by being in the presence of the dead body. That same day they are to consecrate their head again. 12 They must rededicate themselves to the Lord for the same period of dedication and must bring a year-old male lamb as a guilt offering. The previous days do not count, because they became defiled during their period of dedication.
13 “‘Now this is the law of the Nazirite when the period of their dedication is over. They are to be brought to the entrance to the tent of meeting. 14 There they are to present their offerings to the Lord: a year-old male lamb without defect for a burnt offering, a year-old ewe lamb without defect for a sin offering, a ram without defect for a fellowship offering, 15 together with their grain offerings and drink offerings, and a basket of bread made with the finest flour and without yeast—thick loaves with olive oil mixed in, and thin loaves brushed with olive oil.
16 “‘The priest is to present all these before the Lord and make the sin offering and the burnt offering. 17 He is to present the basket of unleavened bread and is to sacrifice the ram as a fellowship offering to the Lord, together with its grain offering and drink offering.
18 “‘Then at the entrance to the tent of meeting, the Nazirite must shave off the hair that symbolizes their dedication. They are to take the hair and put it in the fire that is under the sacrifice of the fellowship offering.
19 “‘After the Nazirite has shaved off the hair that symbolizes their dedication, the priest is to place in their hands a boiled shoulder of the ram, and one thick loaf and one thin loaf from the basket, both made without yeast. 20 The priest shall then wave these before the Lord as a wave offering; they are holy and belong to the priest, together with the breast that was waved and the thigh that was presented. After that, the Nazirite may drink wine.
21 “‘This is the law of the Nazirite who vows offerings to the Lord in accordance with their dedication, in addition to whatever else they can afford. They must fulfill the vows they have made, according to the law of the Nazirite.’”
The Priestly Blessing
22 The Lord said to Moses, 23 “Tell Aaron and his sons, ‘This is how you are to bless the Israelites. Say to them:
24 “‘“The Lord bless you
and keep you;
25 the Lord make his face shine on you
and be gracious to you;
26 the Lord turn his face toward you
and give you peace.”’
27 “So they will put my name on the Israelites, and I w
Numbers 6:11 Or purification offering; also in verses 14 and 16
Our Daily Bread reading and devotion
Monday, November 03, 2014
Read: Psalm 30
A psalm of David. A song for the dedication of the Temple.
I will exalt you, Lord, for you rescued me.
You refused to let my enemies triumph over me.
2 O Lord my God, I cried to you for help,
and you restored my health.
3 You brought me up from the grave,[a] O Lord.
You kept me from falling into the pit of death.
4 Sing to the Lord, all you godly ones!
Praise his holy name.
5 For his anger lasts only a moment,
but his favor lasts a lifetime!
Weeping may last through the night,
but joy comes with the morning.
6 When I was prosperous, I said,
“Nothing can stop me now!”
7 Your favor, O Lord, made me as secure as a mountain.
Then you turned away from me, and I was shattered.
8 I cried out to you, O Lord.
I begged the Lord for mercy, saying,
9 “What will you gain if I die,
if I sink into the grave?
Can my dust praise you?
Can it tell of your faithfulness?
10 Hear me, Lord, and have mercy on me.
Help me, O Lord.”
11 You have turned my mourning into joyful dancing.
You have taken away my clothes of mourning and clothed me with joy,
12 that I might sing praises to you and not be silent.
O Lord my God, I will give you thanks forever!
Footnotes:
30:3 Hebrew from Sheol.
Insight
“Weeping may endure for a night, but joy comes in the morning” (Ps. 30:5). David was no stranger to sadness and grief. In these two poignant lines of Scripture we see how anguish can disturb sleep and seem to last throughout the night. But there is always the assurance that each new day brings the hope of God’s providential deliverance and help. This realization can bring joy even to those who grieve.
Does God Care?
By Randy Kilgore
Hear, O Lord, and have mercy on me; Lord, be my helper! —Psalm 30:10
Minnie and George Lacy were faced with some questions: “Is Jesus enough? Is our relationship with Christ sufficient to sustain us? Will He be enough to help us want to go on living? Does He care?”
While serving as missionaries in 1904, the Lacys’ youngest daughter fell ill. Then in rapid succession, all five of their children died from scarlet fever, none living to see the new year. In letters to the mission board George Lacy wrote about their deep loneliness and grief: “Sometimes it seems more than we can bear.” But then he added, “The Lord is with us and is wonderfully helping us.” In this, their darkest time, they found that Jesus was near and He was enough.
Many of us will face moments when we will wonder if we can go on. If our health fails, if our job disappears, if we lose those closest to us, will we find our relationship with the Lord real enough to keep us pressing forward?
The psalmist reminds us of God’s presence and faithfulness (Ps. 30). When he was deeply depressed, he cried out, “Hear, O Lord, and have mercy on me; Lord, be my helper!” (v.10). God gave Him healing and comfort (vv.2-3).
As believers in Jesus, we will never lack what we need to persevere. The Lord will always be near.
Though tempted and sadly discouraged,
My soul to this refuge will flee
And rest in the blessed assurance,
“My grace is sufficient for thee.” —Anon.
Faith in an all-sufficient Christ enables us to press on.
My Utmost for His Highest, by Oswald Chambers
Monday, November 03, 2014
A Bondservant of Jesus
I have been crucified with Christ; it is no longer I who live, but Christ lives in me… —Galatians 2:20
These words mean the breaking and collapse of my independence brought about by my own hands, and the surrendering of my life to the supremacy of the Lord Jesus. No one can do this for me, I must do it myself. God may bring me up to this point three hundred and sixty-five times a year, but He cannot push me through it. It means breaking the hard outer layer of my individual independence from God, and the liberating of myself and my nature into oneness with Him; not following my own ideas, but choosing absolute loyalty to Jesus. Once I am at that point, there is no possibility of misunderstanding. Very few of us know anything about loyalty to Christ or understand what He meant when He said, “…for My sake” (Matthew 5:11). That is what makes a strong saint.
Has that breaking of my independence come? All the rest is religious fraud. The one point to decide is— will I give up? Will I surrender to Jesus Christ, placing no conditions whatsoever as to how the brokenness will come? I must be broken from my own understanding of myself. When I reach that point, immediately the reality of the supernatural identification with Jesus Christ takes place. And the witness of the Spirit of God is unmistakable— “I have been crucified with Christ….”
The passion of Christianity comes from deliberately signing away my own rights and becoming a bondservant of Jesus Christ. Until I do that, I will not begin to be a saint.
One student a year who hears God’s call would be sufficient for God to have called the Bible Training College into existence. This college has no value as an organization, not even academically. Its sole value for existence is for God to help Himself to lives. Will we allow Him to help Himself to us, or are we more concerned with our own ideas of what we are going to be?
A Word with You, by Ron Hutchcraft
Monday, November 03, 2014
The Power of a Fist - #7256
Okay, are you ready for some exercise? Well listen, only do this if both hands are available. If you're driving, I'd rather you wouldn't try this. Okay here we go! Extend one hand so it's out straight. Okay, Now I'm doing this same thing. Now, poke your index finger full force into that open palm. Okay, got it. Okay now here's part two of the exercise. You got that same hand open? Now make your other hand into a fist. Now, hit that hand full-force with the fist. Okay, here we go. Well...which one had more power?
I'm Ron Hutchcraft and I want to have A Word With You today about "The Power of a Fist."
Our word for today from the Word of God, we're in Nehemiah chapter 4, and we are beginning in verse 12. Let me give you the situation: Nehemiah has rallied the Jewish people to begin rebuilding the wall of Jerusalem that's been down for many years. The gates have been burned, all kinds of enemies and other things are getting in and out of there. It's a total disaster, and these folks are leading the charge to rebuild it. The people who have had previous access to Jerusalem and to that area, well they're not very happy about this. They'd rather it stayed in rubble, and they are threatening to attack.
Okay we've got this pretty heated scene here and in Nehemiah 4:12 some people go, "Wherever you turn, they will attack us." Well thank you, I think that's pretty obvious. Here's how Nehemiah fights back. "Therefore, I stationed some of the people behind the lowest points of the wall at the exposed places, posting them by families with their swords, spears and bows. After I looked things over, I stood up and said to the nobles, the officials and the rest of the people, 'Don't be afraid of them. Remember, the Lord...He is great and awesome and fight for your brothers, your sons, your daughters, your wives, your homes."
Now it's interesting to see how Nehemiah organizes people to fight when there is this overwhelming army against them; an overwhelming threat. It says here that he posted them by families. See, they've been working independent of each other. But he got them all together in family groupings. And then he says, "Now, I want you to fight, not for the city, not for me, not for our building project. I want you to fight for your family, your brothers, your sons, your daughters, and so on." What he's doing here is he's talking about the power of fighting as a unit when the pressure's on.
Okay, let's go back to the fist. See, the power of independent fingers? Eh, not nearly so great. I mean, look at your five fingers right now. If you stretched them way apart from each other like I'm doing... Now, if you hit yourself in the face like that, it doesn't hurt very much. But if you pull those together into one fist...well now you're going to do a lot of damage.
See, here's the truth. The power of the Christian community in any town is when they work together as a fist and not as separate fingers. So what do you think the Devil focuses his attack on? Dividing God's people. Maybe you can see it right now happening in your church. Don't fall for that. Don't waste any ammunition on each other. He's the only enemy we ought to be shooting at. Save it all for him. The Devil knows the power of the family that's pulling together in a crisis.
So he wants to use the crisis to get you to turn on each other. Is he succeeding? A crisis in a family, or a church, or a ministry can either divide us into fingers that are working alone, or unite us into a fist that has knockout power. Whatever situation you're in, would you help people rally and stay together? Encourage them to confront their differences. Get people with differences in a room kneeling together, praying together, and covenant with each other to aim all your ammo at the real enemy - the Devil. He's the one trying to divide us. We don't wrestle against flesh and blood. He knows that a kingdom divided against itself cannot stand.
So you be the one who makes the people around you make a fist, and then together you can use that fist to knock out the enemy.
