Max Lucado Daily: Content
What if God’s only gift to you were his grace to save you. Would you be content? Content! That’s the word. A state of heart in which you would be at peace if God gave you nothing more than he already has. You beg him to save the life of your child. You implore him to remove the cancer from your body. You plead with him to keep your business afloat. What if his answer is, “My grace is enough.” Would you be content?
You see, from heaven’s perspective, grace IS enough. If God did nothing more than save us from hell, could anyone complain? Having been given eternal life, dare we grumble at an aching body? Let me be quick to add. God has not left you with “just” salvation. He has already given you grace upon grace. The vast majority of us have been saved and then blessed even more!
From In the Grip of Grace
Judges 1
A time came after the death of Joshua when the People of Israel asked God, “Who will take the lead in going up against the Canaanites to fight them?”
2 And God said, “Judah will go. I’ve given the land to him.”
3 The men of Judah said to those of their brother Simeon, “Go up with us to our territory and we’ll fight the Canaanites. Then we’ll go with you to your territory.” And Simeon went with them.
4 So Judah went up. God gave them the Canaanites and the Perizzites. They defeated them at Bezek—ten military units!
5-7 They caught up with My-Master-Bezek there and fought him. They smashed the Canaanites and the Perizzites. My-Master-Bezek ran, but they gave chase and caught him. They cut off his thumbs and big toes. My-Master-Bezek said, “Seventy kings with their thumbs and big toes cut off used to crawl under my table, scavenging. Now God has done to me what I did to them.”
They brought him to Jerusalem and he died there.
8-10 The people of Judah attacked and captured Jerusalem, subduing the city by sword and then sending it up in flames. After that they had gone down to fight the Canaanites who were living in the hill country, the Negev, and the foothills. Judah had gone on to the Canaanites who lived in Hebron (Hebron used to be called Kiriath Arba) and brought Sheshai, Ahiman, and Talmai to their knees.
11-12 From there they had marched against the population of Debir (Debir used to be called Kiriath Sepher). Caleb had said, “Whoever attacks Kiriath Sepher and takes it, I’ll give my daughter Acsah to him as his wife.”
13 Othniel son of Kenaz, Caleb’s brother, took it, so Caleb gave him his daughter Acsah as his wife.
14-15 When she arrived she got him
to ask for farmland from her father.
As she dismounted from her donkey
Caleb asked her, “What would you like?”
She said, “Give me a marriage gift.
You’ve given me desert land;
Now give me pools of water!”
And he gave her the upper and the lower pools.
16 The people of Hobab the Kenite, Moses’ relative, went up with the people of Judah from the City of Palms to the wilderness of Judah at the descent of Arad. They settled down there with the Amalekites.
17 The people of Judah went with their kin the Simeonites and struck the Canaanites who lived in Zephath. They carried out the holy curse and named the city Curse-town.
18-19 But Judah didn’t manage to capture Gaza, Ashkelon, and Ekron with their territories. God was certainly with Judah in that they took over the hill country. But they couldn’t oust the people on the plain because they had iron chariots.
20 They gave Hebron to Caleb, as Moses had directed. Caleb drove out the three sons of Anak.
21 But the people of Benjamin couldn’t get rid of the Jebusites living in Jerusalem. Benjaminites and Jebusites live side by side in Jerusalem to this day.
22-26 The house of Joseph went up to attack Bethel. God was with them. Joseph sent out spies to look the place over. Bethel used to be known as Luz. The spies saw a man leaving the city and said to him, “Show us a way into the city and we’ll treat you well.” The man showed them a way in. They killed everyone in the city but the man and his family. The man went to Hittite country and built a city. He named it Luz; that’s its name to this day.
27-28 But Manasseh never managed to drive out Beth Shan, Taanach, Dor, Ibleam, and Megiddo with their territories. The Canaanites dug in their heels and wouldn’t budge. When Israel became stronger they put the Canaanites to forced labor, but they never got rid of them.
29 Neither did Ephraim drive out the Canaanites who lived in Gezer. The Canaanites stuck it out and lived there with them.
30 Nor did Zebulun drive out the Canaanites in Kitron or Nahalol. They kept living there, but they were put to forced labor.
31-32 Nor did Asher drive out the people of Acco, Sidon, Ahlab, Aczib, Helbah, Aphek, and Rehob. Asher went ahead and settled down with the Canaanites since they could not get rid of them.
33 Naphtali fared no better. They couldn’t drive out the people of Beth Shemesh or Beth Anath so they just moved in and lived with them. They did, though, put them to forced labor.
34-35 The Amorites pushed the people of Dan up into the hills and wouldn’t let them down on the plains. The Amorites stubbornly continued to live in Mount Heres, Aijalon, and Shaalbim. But when the house of Joseph got the upper hand, they were put to forced labor.
36 The Amorite border extended from Scorpions’ Pass and Sela upward.
Our Daily Bread reading and devotion
Sunday, September 30, 2018
Read: Ephesians 3:1–12
The Mystery of the Gospel Revealed
3 For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles— 2 assuming that you have heard of the stewardship of God's grace that was given to me for you, 3 how the mystery was made known to me by revelation, as I have written briefly. 4 When you read this, you can perceive my insight into the mystery of Christ, 5 which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. 6 This mystery is[a] that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.
7 Of this gospel I was made a minister according to the gift of God's grace, which was given me by the working of his power. 8 To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, 9 and to bring to light for everyone what is the plan of the mystery hidden for ages in[b] God, who created all things, 10 so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. 11 This was according to the eternal purpose that he has realized in Christ Jesus our Lord, 12 in whom we have boldness and access with confidence through our faith in him.
Footnotes:
Ephesians 3:6 The words This mystery is are inferred from verse 4
Ephesians 3:9 Or by
INSIGHT
Paul’s heart for both Jew and Gentile, like Jesus’s love for Samaritans and Roman soldiers, has deep roots in Scripture. The God who blessed His creation (Genesis 1:22–28) has always been far more than a God of a few preferred people.
Eve was promised a descendant who would one day defeat the enemy of every woman’s child (Genesis 3:15). Later the same God promised Abraham (12:1–3), Isaac (26:4), Jacob (28:14), David (Psalm 67:1–7) and prophets like Isaiah and Micah (Isaiah 2:1–3; Micah 4:1–3) that He had a mysteriously wonderful plan to bless His world through the salvation and witness of all who trust Him (John 3:16). - Mart DeHaan
Unlocking a Mystery
By Dave Branon
This mystery is that through the gospel the Gentiles are heirs together with Israel. Ephesians 3:6
When I came home from work one day and saw a pair of lady’s high-heel shoes next to the driveway, I was sure I knew whose they were. So I put them in the garage to give to my daughter Lisa when she returned to the house to pick up her children. But when I checked with Lisa, I found they didn’t belong to her. In fact, no one in our family claimed them, so I put them back where I’d found them. The next day, they were gone. Mysterious.
Did you know that the apostle Paul wrote of a mystery in his letters? But the mystery he described was so much more than some kind of “whodunit.” In Ephesians 3, for example, Paul spoke of a mystery that “was not made known to people in other generations” (v. 5). This mystery is that, while in the past God revealed Himself through Israel, now, through Jesus, Gentiles—those outside of Israel—could be “heirs together with Israel” (v. 6).
Think about what this means: all who trust Jesus as Savior can love and serve God together. We can all equally “approach [Him] with freedom and confidence” (v. 12). And through the church’s unity the world will see God’s wisdom and goodness (v. 10).
Praise God for our salvation. It unlocks for us the mystery of unity as people of any and all backgrounds become one in Jesus.
Thank You, Jesus, for the unity all believers can enjoy in You. Help us to serve together as equal members of Your body.
Unity in Christ breaks down barriers and builds the church.
My Utmost for His Highest, by Oswald Chambers
Sunday, September 30, 2018
The Assigning of the Call
I now rejoice in my sufferings for you, and fill up in my flesh what is lacking in the afflictions of Christ, for the sake of His body, which is the church… —Colossians 1:24
We take our own spiritual consecration and try to make it into a call of God, but when we get right with Him He brushes all this aside. Then He gives us a tremendous, riveting pain to fasten our attention on something that we never even dreamed could be His call for us. And for one radiant, flashing moment we see His purpose, and we say, “Here am I! Send me” (Isaiah 6:8).
This call has nothing to do with personal sanctification, but with being made broken bread and poured-out wine. Yet God can never make us into wine if we object to the fingers He chooses to use to crush us. We say, “If God would only use His own fingers, and make me broken bread and poured-out wine in a special way, then I wouldn’t object!” But when He uses someone we dislike, or some set of circumstances to which we said we would never submit, to crush us, then we object. Yet we must never try to choose the place of our own martyrdom. If we are ever going to be made into wine, we will have to be crushed—you cannot drink grapes. Grapes become wine only when they have been squeezed.
I wonder what finger and thumb God has been using to squeeze you? Have you been as hard as a marble and escaped? If you are not ripe yet, and if God had squeezed you anyway, the wine produced would have been remarkably bitter. To be a holy person means that the elements of our natural life experience the very presence of God as they are providentially broken in His service. We have to be placed into God and brought into agreement with Him before we can be broken bread in His hands. Stay right with God and let Him do as He likes, and you will find that He is producing the kind of bread and wine that will benefit His other children.
WISDOM FROM OSWALD CHAMBERS
God engineers circumstances to see what we will do. Will we be the children of our Father in heaven, or will we go back again to the meaner, common-sense attitude? Will we stake all and stand true to Him? “Be thou faithful unto death, and I will give thee a crown of life.” The crown of life means I shall see that my Lord has got the victory after all, even in me. The Highest Good—The Pilgrim’s Song Book, 530 L
