Max Lucado Daily: Six Hours, One Friday
Six hours, one Friday. Mundane to the casual observer. A shepherd with his sheep, a housewife with her thoughts, a doctor with his patients. But to a handful of awestruck witnesses, the most maddening of miracles is occurring. God is on a cross. The creator of the universe is being executed.
It is no normal six hours. It is no normal Friday. Far worse than the breaking of his body is the shredding of his heart. And now his own father is beginning to turn his back on him, leaving him alone. What do you do with that day in history? What do you do with its claims? They were the most critical hours in history.
Nails didn’t hold God to a cross. Love did. The sinless One took on the face of a sinner so that we sinners could take on the face of a saint!
“For He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him.” (2 Corinthians 5:21).
from Six Hours One Friday
Isaiah 7
During the time that Ahaz son of Jotham, son of Uzziah, was king of Judah, King Rezin of Aram and King Pekah son of Remaliah of Israel attacked Jerusalem, but the attack sputtered out. When the Davidic government learned that Aram had joined forces with Ephraim (that is, Israel), Ahaz and his people were badly shaken. They shook like trees in the wind.
3-6 Then God told Isaiah, “Go and meet Ahaz. Take your son Shear-jashub (A-Remnant-Will-Return) with you. Meet him south of the city at the end of the aqueduct where it empties into the upper pool on the road to the public laundry. Tell him, Listen, calm down. Don’t be afraid. And don’t panic over these two burnt-out cases, Rezin of Aram and the son of Remaliah. They talk big but there’s nothing to them. Aram, along with Ephraim’s son of Remaliah, have plotted to do you harm. They’ve conspired against you, saying, ‘Let’s go to war against Judah, dismember it, take it for ourselves, and set the son of Tabeel up as a puppet king over it.’
7-9 But God, the Master, says,
“It won’t happen.
Nothing will come of it
Because the capital of Aram is Damascus
and the king of Damascus is a mere man, Rezin.
As for Ephraim, in sixty-five years
it will be rubble, nothing left of it.
The capital of Ephraim is Samaria,
and the king of Samaria is the mere son of Remaliah.
If you don’t take your stand in faith,
you won’t have a leg to stand on.”
10-11 God spoke again to Ahaz. This time he said, “Ask for a sign from your God. Ask anything. Be extravagant. Ask for the moon!”
12 But Ahaz said, “I’d never do that. I’d never make demands like that on God!”
13-17 So Isaiah told him, “Then listen to this, government of David! It’s bad enough that you make people tired with your pious, timid hypocrisies, but now you’re making God tired. So the Master is going to give you a sign anyway. Watch for this: A girl who is presently a virgin will get pregnant. She’ll bear a son and name him Immanuel (God-With-Us). By the time the child is twelve years old, able to make moral decisions, the threat of war will be over. Relax, those two kings that have you so worried will be out of the picture. But also be warned: God will bring on you and your people and your government a judgment worse than anything since the time the kingdom split, when Ephraim left Judah. The king of Assyria is coming!”
18-19 That’s when God will whistle for the flies at the headwaters of Egypt’s Nile, and whistle for the bees in the land of Assyria. They’ll come and infest every nook and cranny of this country. There’ll be no getting away from them.
20 And that’s when the Master will take the razor rented from across the Euphrates—the king of Assyria no less!—and shave the hair off your heads and genitals, leaving you shamed, exposed, and denuded. He’ll shave off your beards while he’s at it.
21-22 It will be a time when survivors will count themselves lucky to have a cow and a couple of sheep. At least they’ll have plenty of milk! Whoever’s left in the land will learn to make do with the simplest foods—curds, whey, and honey.
23-25 But that’s not the end of it. This country that used to be covered with fine vineyards—thousands of them, worth millions!—will revert to a weed patch. Weeds and thornbushes everywhere! Good for nothing except, perhaps, hunting rabbits. Cattle and sheep will forage as best they can in the fields of weeds—but there won’t be a trace of all those fertile and well-tended gardens and fields.
Our Daily Bread reading and devotion
Sunday, March 29, 2020
Today's Scripture & Insight:
John 15:5–8
“I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit;y apart from me you can do nothing. 6 If you do not remain in me, you are like a branch that is thrown away and withers; such branches are picked up, thrown into the fire and burned.z 7 If you remain in mea and my words remain in you, ask whatever you wish, and it will be done for you.b 8 This is to my Father’s glory,c that you bear much fruit, showing yourselves to be my disciples.
Insight
It’s important to consider the full revelation of God in Scripture when trying to understand the meaning of any passage. Jesus’ words in John 15:5, “Apart from me, you can do nothing,” are similar to Paul’s statements in Acts 17:28, “In him we live and move and have our being,” and Colossians 1:17, “in him all things hold together.” All of these verses emphasize the necessity of Christ to our very existence.
In John 15, Jesus is speaking specifically to His followers. He’s talking about the fruit that comes from the branch connected to the vine. When Jesus says that without Him we can do nothing, He means that without the source of life—the vine—the branch can’t even produce a leaf or a flower, let alone the fruit that brings God honor.
Fruit Juice
I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit. John 15:5
A thrift-store bargain, the lamp seemed perfect for my home office—the right color, size, and price. Back at home, however, when I plugged in the cord, nothing happened. No light. No power. No juice.
No problem, my husband assured me. “I can fix that. Easy.” As he took the lamp apart, he saw the trouble immediately. The plug wasn’t connected to anything. Without wiring to a source of power, the “perfect” pretty lamp was useless.
The same is true for us. Jesus told His disciples, “I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit.” But then he added this reminder: “Apart from me you can do nothing” (John 15:5).
This teaching was given in a grape-growing region, so His disciples readily understood it. Grapevines are hardy plants, and their branches tolerate vigorous pruning. Cut off from their life source, however, the branches are worthless deadwood. So it is with us.
As we remain in Jesus and let His words dwell in us, we’re wired to our life source—Christ Himself. “This is to my Father’s glory,” said Jesus, “that you bear much fruit, showing yourselves to be my disciples” (v. 8). Such a fruitful outcome needs daily nourishment, however. Freely, God provides it through the Scriptures and His love. So plug in and let the juice flow! By: Patricia Raybon
Reflect & Pray
What does it mean for you to remain in Jesus? How has He equipped you to bear fruit for Him?
All-powerful God, empower me to remain in You and allow Your loving Word to yield good fruit in me.
To learn more about growing spiritually, visit christianuniversity.org/SF104.
My Utmost for His Highest, by Oswald Chambers
Sunday, March 29, 2020
Our Lord’s Surprise Visits
You also be ready… —Luke 12:40
A Christian worker’s greatest need is a readiness to face Jesus Christ at any and every turn. This is not easy, no matter what our experience has been. This battle is not against sin, difficulties, or circumstances, but against being so absorbed in our service to Jesus Christ that we are not ready to face Jesus Himself at every turn. The greatest need is not facing our beliefs or doctrines, or even facing the question of whether or not we are of any use to Him, but the need is to face Him.
Jesus rarely comes where we expect Him; He appears where we least expect Him, and always in the most illogical situations. The only way a servant can remain true to God is to be ready for the Lord’s surprise visits. This readiness will not be brought about by service, but through intense spiritual reality, expecting Jesus Christ at every turn. This sense of expectation will give our life the attitude of childlike wonder He wants it to have. If we are going to be ready for Jesus Christ, we have to stop being religious. In other words, we must stop using religion as if it were some kind of a lofty lifestyle— we must be spiritually real.
If you are avoiding the call of the religious thinking of today’s world, and instead are “looking unto Jesus” (Hebrews 12:2), setting your heart on what He wants, and thinking His thoughts, you will be considered impractical and a daydreamer. But when He suddenly appears in the work of the heat of the day, you will be the only one who is ready. You should trust no one, and even ignore the finest saint on earth if he blocks your sight of Jesus Christ.
WISDOM FROM OSWALD CHAMBERS
The Bible does not thrill; the Bible nourishes. Give time to the reading of the Bible and the recreating effect is as real as that of fresh air physically. Disciples Indeed, 387 R
Bible in a Year: Judges 7-8; Luke 5:1-16
