Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Sunday, April 1, 2018

Leviticus 5, Bible Reading and Daily Devotionals

Max Lucado Daily: The Gifts of the Cross
Oh, the things we do to give gifts to those we love! Grownups in toy stores, dads in teen stores, wives in the tool department, and husbands in the purse department. We’re at our best in giving.
Have you ever wondered why God gives so much? We could exist on far less.  He could have left the world flat and gray, we wouldn’t have known the difference. But He didn’t.  He splashed orange in the sunrise and cast the sky in blue. If we give gifts to show our love, how much more would He?
In Matthew 7:11, Jesus asked, “If you sinful men know how to give good gifts to your children, won’t your Father in heaven even more certainly give good gifts to those who ask Him?”
God’s love came not wrapped in paper, but in passion.  Not covered with ribbons, but sprinkled with blood. The gifts of the Cross!
From He Chose the Nails

Leviticus 5

“If you sin by not stepping up and offering yourself as a witness to something you’ve heard or seen in cases of wrongdoing, you’ll be held responsible.

2 “Or if you touch anything ritually unclean, like the carcass of an unclean animal, wild or domestic, or a dead reptile, and you weren’t aware of it at the time, but you’re contaminated and you’re guilty;

3 “Or if you touch human uncleanness, any sort of ritually contaminating uncleanness, and you’re not aware of it at the time, but later you realize it and you’re guilty;

4 “Or if you impulsively swear to do something, whether good or bad—some rash oath that just pops out—and you aren’t aware of what you’ve done at the time, but later you come to realize it and you’re guilty in any of these cases;

5-6 “When you are guilty, immediately confess the sin that you’ve committed and bring as your penalty to God for the sin you have committed a female lamb or goat from the flock for an Absolution-Offering.

“In this way, the priest will make atonement for your sin.

7-10 “If you can’t afford a lamb, bring as your penalty to God for the sin you have committed two doves or two pigeons, one for the Absolution-Offering and the other for the Whole-Burnt-Offering. Bring them to the priest who will first offer the one for the Absolution-Offering: He’ll wring its neck but not sever it, splash some of the blood of the Absolution-Offering against the Altar, and squeeze the rest of it out at the base. It’s an Absolution-Offering. He’ll then take the second bird and offer it as a Whole-Burnt-Offering, following the procedures step-by-step.

“In this way, the priest will make atonement for your sin and you’re forgiven.

11-12 “If you cannot afford the two doves or pigeons, bring two quarts of fine flour for your Absolution-Offering. Don’t put oil or incense on it—it’s an Absolution-Offering. Bring it to the priest; he’ll take a handful from it as a memorial and burn it on the Altar with the gifts for God. It’s an Absolution-Offering.

13 “The priest will make atonement for you and any of these sins you’ve committed and you’re forgiven. The rest of the offering belongs to the priest, the same as with the Grain-Offering.”

Compensation-Offering
14-16 God spoke to Moses: “When a person betrays his trust and unknowingly sins by straying against any of the holy things of God, he is to bring as his penalty to God a ram without any defect from the flock, the value of the ram assessed in shekels, according to the Sanctuary shekel for a Compensation-Offering. He is to make additional compensation for the sin he has committed against any holy thing by adding twenty percent to the ram and giving it to the priest.

“Thus the priest will make atonement for him with the ram of the Compensation-Offering and he’s forgiven.

17-18 “If anyone sins by breaking any of the commandments of God which must not be broken, but without being aware of it at the time, the moment he does realize his guilt he is held responsible. He is to bring to the priest a ram without any defect, assessed at the value of the Compensation-Offering.

18-19 “Thus the priest will make atonement for him for his error that he was unaware of and he’s forgiven. It is a Compensation-Offering; he was surely guilty before God.”

Our Daily Bread reading and devotion   
Sunday, April 01, 2018
Read: Isaiah 53:3–12

He was despised and rejected by mankind,
    a man of suffering, and familiar with pain.
Like one from whom people hide their faces
    he was despised, and we held him in low esteem.

4 Surely he took up our pain
    and bore our suffering,
yet we considered him punished by God,
    stricken by him, and afflicted.
5 But he was pierced for our transgressions,
    he was crushed for our iniquities;
the punishment that brought us peace was on him,
    and by his wounds we are healed.
6 We all, like sheep, have gone astray,
    each of us has turned to our own way;
and the Lord has laid on him
    the iniquity of us all.

7 He was oppressed and afflicted,
    yet he did not open his mouth;
he was led like a lamb to the slaughter,
    and as a sheep before its shearers is silent,
    so he did not open his mouth.
8 By oppression[a] and judgment he was taken away.
    Yet who of his generation protested?
For he was cut off from the land of the living;
    for the transgression of my people he was punished.[b]
9 He was assigned a grave with the wicked,
    and with the rich in his death,
though he had done no violence,
    nor was any deceit in his mouth.

10 Yet it was the Lord’s will to crush him and cause him to suffer,
    and though the Lord makes[c] his life an offering for sin,
he will see his offspring and prolong his days,
    and the will of the Lord will prosper in his hand.
11 After he has suffered,
    he will see the light of life[d] and be satisfied[e];
by his knowledge[f] my righteous servant will justify many,
    and he will bear their iniquities.
12 Therefore I will give him a portion among the great,[g]
    and he will divide the spoils with the strong,[h]
because he poured out his life unto death,
    and was numbered with the transgressors.
For he bore the sin of many,
    and made intercession for the transgressors.

Footnotes:
Isaiah 53:8 Or From arrest
Isaiah 53:8 Or generation considered / that he was cut off from the land of the living, / that he was punished for the transgression of my people?
Isaiah 53:10 Hebrew though you make
Isaiah 53:11 Dead Sea Scrolls (see also Septuagint); Masoretic Text does not have the light of life.
Isaiah 53:11 Or (with Masoretic Text) 11 He will see the fruit of his suffering / and will be satisfied
Isaiah 53:11 Or by knowledge of him
Isaiah 53:12 Or many
Isaiah 53:12 Or numerous

Despised for All of This
By Tim Gustafson

He bore the sin of many, and made intercession for the transgressors. Isaiah 53:12

Susannah Cibber gained fame in the eighteenth century for her talent as a singer. However, she was equally well known for her scandalous marital problems. That’s why when Handel’s Messiah was first performed in Dublin in April 1742, many in the audience did not approve of her role as a featured soloist.

During that inaugural performance, Cibber sang of the Messiah: “He is despised and rejected of men; a man of sorrows, and acquainted with grief” (Isaiah 53:3 kjv). Those words so moved Rev. Patrick Delany that he jumped to his feet and said, “Woman, for this be all thy sins forgiven thee!”

He is risen! Matthew 28:6
The connection between Susannah Cibber and the theme of Handel’s Messiah is evident. The “man of sorrows”—Jesus the Messiah—was “despised and rejected” because of sin. The prophet Isaiah said, “My righteous servant will justify many, and he will bear their iniquities” (v. 11).

The connection between Messiah and us is no less apparent. Whether we stand with the judgmental audience members, with Susannah Cibber, or somewhere in between, we all need to repent and receive God’s forgiveness. Jesus, by His life, death, and resurrection, restored our relationship with God our Father.

For this—for all Jesus did—be all our sins forgiven.

Father in heaven, we all stand in need of Your forgiveness. We stand too in awe of Your Son Jesus, who was despised and rejected for our sins. Thank You for coming to us in Jesus 2,000 years ago so that we might know You now.

Alleluia: for the Lord God omnipotent reigneth. Revelation 19:6 kjv

My Utmost for His Highest, by Oswald Chambers
Sunday, April 01, 2018
Helpful or Heartless Toward Others?
It is Christ…who also makes intercession for us….the Spirit…makes intercession for the saints… —Romans 8:34, 27

Do we need any more arguments than these to become intercessors– that Christ “always lives to make intercession” (Hebrews 7:25), and that the Holy Spirit “makes intercession for the saints”? Are we living in such a relationship with others that we do the work of intercession as a result of being the children of God who are taught by His Spirit? We should take a look at our current circumstances. Do crises which affect us or others in our home, business, country, or elsewhere, seem to be crushing in on us? Are we being pushed out of the presence of God and left with no time for worship? If so, we must put a stop to such distractions and get into such a living relationship with God that our relationship with others is maintained through the work of intercession, where God works His miracles.

Beware of getting ahead of God by your very desire to do His will. We run ahead of Him in a thousand and one activities, becoming so burdened with people and problems that we don’t worship God, and we fail to intercede. If a burden and its resulting pressure come upon us while we are not in an attitude of worship, it will only produce a hardness toward God and despair in our own souls. God continually introduces us to people in whom we have no interest, and unless we are worshiping God the natural tendency is to be heartless toward them. We give them a quick verse of Scripture, like jabbing them with a spear, or leave them with a hurried, uncaring word of counsel before we go. A heartless Christian must be a terrible grief to our Lord.

Are our lives in the proper place so that we may participate in the intercession of our Lord and the Holy Spirit?

WISDOM FROM OSWALD CHAMBERS

We should always choose our books as God chooses our friends, just a bit beyond us, so that we have to do our level best to keep up with them. Shade of His Hand, 1216 L