Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Wednesday, February 13, 2013

Acts 20:1-16 Bible Reading and Daily Devotionals


(Has God spoken to you lately if not click to listen to God's teaching?)

Max Lucado Daily:A Godly Touch

Oh the power of a godly touch.  Haven’t you known it? The doctor who treated you, the teacher who dried your tears? Was there a hand holding yours at a funeral? Another on your shoulder during a trial? Haven’t we known the power of a godly touch?

Can’t we offer the same? Many of you do.  Some of you have the master touch of the Physician himself.  You use your hands to pray over the sick. If you aren’t touching them personally, your hands are writing letters, making phone calls, baking pies. You’ve learned the power of a touch.

But others of us tend to forget. Our hearts are good; it’s just that our memories are bad. We forget how significant one touch can be. Aren’t we glad Jesus didn’t make the same mistake? Jesus touched the untouchables of the world.  Will you do the same?

From Just Like Jesus

Acts 20:1-16
New International Version (NIV)
Through Macedonia and Greece

20 When the uproar had ended, Paul sent for the disciples and, after encouraging them, said goodbye and set out for Macedonia. 2 He traveled through that area, speaking many words of encouragement to the people, and finally arrived in Greece, 3 where he stayed three months. Because some Jews had plotted against him just as he was about to sail for Syria, he decided to go back through Macedonia. 4 He was accompanied by Sopater son of Pyrrhus from Berea, Aristarchus and Secundus from Thessalonica, Gaius from Derbe, Timothy also, and Tychicus and Trophimus from the province of Asia. 5 These men went on ahead and waited for us at Troas. 6 But we sailed from Philippi after the Festival of Unleavened Bread, and five days later joined the others at Troas, where we stayed seven days.

Eutychus Raised From the Dead at Troas

7 On the first day of the week we came together to break bread. Paul spoke to the people and, because he intended to leave the next day, kept on talking until midnight. 8 There were many lamps in the upstairs room where we were meeting. 9 Seated in a window was a young man named Eutychus, who was sinking into a deep sleep as Paul talked on and on. When he was sound asleep, he fell to the ground from the third story and was picked up dead. 10 Paul went down, threw himself on the young man and put his arms around him. “Don’t be alarmed,” he said. “He’s alive!” 11 Then he went upstairs again and broke bread and ate. After talking until daylight, he left. 12 The people took the young man home alive and were greatly comforted.

Paul’s Farewell to the Ephesian Elders

13 We went on ahead to the ship and sailed for Assos, where we were going to take Paul aboard. He had made this arrangement because he was going there on foot. 14 When he met us at Assos, we took him aboard and went on to Mitylene. 15 The next day we set sail from there and arrived off Chios. The day after that we crossed over to Samos, and on the following day arrived at Miletus. 16 Paul had decided to sail past Ephesus to avoid spending time in the province of Asia, for he was in a hurry to reach Jerusalem, if possible, by the day of Pentecost.

Our Daily Bread reading and devotion

Read: Mark 10:17-27

The Rich Young Man

17 And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” 18 And Jesus said to him, “Why do you call me good? No one is good except God alone. 19 You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” 20 And he said to him, “Teacher, all these I have kept from my youth.” 21 And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 22 Disheartened by the saying, he went away sorrowful, for he had great possessions.

23 And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” 24 And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is[a] to enter the kingdom of God! 25 It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” 26 And they were exceedingly astonished, and said to him,[b] “Then who can be saved?” 27 Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.”

A Small Sacrifice

February 13, 2013 — by Julie Ackerman Link

With God all things are possible. —Mark 10:27

As we anticipate the coming celebration of Easter, I begin thinking about the sacrifice Jesus made so that I could be reconciled to God. To help me focus on all that He gave up for me, I make a small sacrifice of my own. When I fast from something I normally enjoy, every craving for that food or drink or pastime reminds me of how much more Jesus gave up for me.

Because I want to be successful, I tend to give up something that isn’t a big temptation for me. Yet even then I fail. My inability to be perfect in such a small thing reminds me of why Easter is so important. If we could be perfect, Jesus would not have had to die.

The rich young man whom Jesus encountered along a Judean road was trying to earn eternal life by being good. But Jesus, knowing the man could never be good enough, said, “With men [salvation] is impossible, but not with God” (Mark 10:27).

Although giving up something does not make anyone good, it does remind us that no one is good except God (v.18). And that’s important to remember, for it is the sacrifice of a good and perfect God that makes our salvation possible.

I gave My life for thee;
My precious blood I shed,
That thou might ransomed be
And quickened from the dead. —Havergal
Jesus sacrificed His life for ours.


My Utmost for His Highest, by Oswald Chambers
February 13, 2013

The Devotion of Hearing

Samuel answered, ’Speak, for Your servant hears’ —1 Samuel 3:10

Just because I have listened carefully and intently to one thing from God does not mean that I will listen to everything He says. I show God my lack of love and respect for Him by the insensitivity of my heart and mind toward what He says. If I love my friend, I will instinctively understand what he wants. And Jesus said, “You are My friends . . .” (John 15:14). Have I disobeyed some command of my Lord’s this week? If I had realized that it was a command of Jesus, I would not have deliberately disobeyed it. But most of us show incredible disrespect to God because we don’t even hear Him. He might as well never have spoken to us.

The goal of my spiritual life is such close identification with Jesus Christ that I will always hear God and know that God always hears me (see John 11:41). If I am united with Jesus Christ, I hear God all the time through the devotion of hearing. A flower, a tree, or a servant of God may convey God’s message to me. What hinders me from hearing is my attention to other things. It is not that I don’t want to hear God, but I am not devoted in the right areas of my life. I am devoted to things and even to service and my own convictions. God may say whatever He wants, but I just don’t hear Him. The attitude of a child of God should always be, “Speak, for Your servant hears.” If I have not developed and nurtured this devotion of hearing, I can only hear God’s voice at certain times. At other times I become deaf to Him because my attention is to other things— things which I think I must do. This is not living the life of a child of God. Have you heard God’s voice today?


A Word with You, by Ron Hutchcraft

Just the Two of Us - #6808

Wednesday, February 13, 2013

Nantucket--a romantic island off the coast of Massachusetts. Waterbrook--a humble cabin in the woods in the mountains north of New York City. Long Beach Island--a little house by the Jersey shore. See, those are places where my wife has been her most beautiful. That's not because she had new makeup on, or was all dressed up, or did her hair differently. Those are just some places where we've gone to be alone, and where I finally slowed down and noticed her again. She's beautiful all the time, but I don't notice it all the time, because I see her best when we're alone. If you're in a lonely time right now, let's talk.

I'm Ron Hutchcraft and I want to have A Word With You today about "Just the Two of Us."

Our word for today from the Word of God comes from Genesis 16:7. It tells the story of a young woman named Hagar. Maybe you remember that Abraham and Sarah got impatient for God to send the son that He had promised, and Sarah was getting older and older. The baby didn't come, so Sarah, going along with the customs of that day, suggested that Abraham sleep with Hagar, her maidservant, and then Hagar would be the surrogate mother through whom a child would come. They couldn't wait for God to do it His way, so they had to figure out a way they were going to do it. It's not how God wanted it done, and after Hagar gets pregnant, Sarah gets a little jealous. And Hagar gets a little caustic about it.

Now we find her out in the desert all alone because guess what? She's been driven there by her mistress, Sarah. Here she is used, rejected, deserted, she's pregnant, she's alone in the desert, she's the picture of abandonment; all alone, or so she thinks.

Genesis 16:7, "The angel of the Lord found Hagar near a spring in the desert. The angel of the Lord said to her, 'You are now with child and you will have a son. You shall name him Ishmael, for the Lord has heard of your misery.'" He goes on to describe some of what to expect from this son, and then she gave this name to the Lord who spoke to her. "'You are the God who sees me,' for she said, 'I have now seen the One who sees me.' That's why the well is called Beer Lahai Roi." Which, by the way, means "the well of the Living One who sees me."

It's interesting the name of God here, "I have seen the One who sees me." Maybe right now you're in the desert; it's a very lonely desert. God sees you in your loneliness, and He has heard your tears. The broken relationship, the lost loved one, the years of living alone, the collapse of your family; God sees you. Do you see Him? She said, "I have now seen the One who has been seeing me." When no one sees, when no one knows, when no one understands, Ishmael. You know what that name means? God hears. God hears.

And guess where we tend to see God best? Yeah, in the deserts of our lives. Not until we are stripped of all the other supports in our life, that's when Hagar finally saw the God who had been seeing her all along. That's when we see Him. That's when you dig deep into His resources; you see what He can do. You feel His love, and you let His love be enough. Paul said, "When everybody had abandoned him" (2 Timothy 4:17), "the Lord stood by my side."

I told you when I noticed my wife's beauty and wisdom the most-when there was no one else around. Well, it's the same in a relationship with the Lord Jesus. When it's just the two of you, maybe like it is right now, you can see Him as you've never seen Him before.