Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Wednesday, October 7, 2020

Jeremiah 39 , Bible Reading and Daily Devotionals

Max Lucado Daily:  STUCK

The man near the pool of Bethesda didn’t use the word stuck, but he sure could have. For thirty-eight years near the edge of a pool, it was just him, his mat, and his paralyzed body. And since no one would help him, help never came. Crowds of people—despondent, dejected, one after the other—awaited their chance to be placed in the pool where healing waters bubbled up. Can you envision them? And, more importantly, can you envision Jesus walking among them?

All the gospels’ stories of help and healing invite us to embrace the wonderful promise: “Wherever [Jesus] went he healed people of every sort of illness. And what pity he felt for the crowds that came, because their problems were so great and they didn’t know what to do or where to go for help” (Matthew 9:35–36 TLB). My friend, remember Jesus sees you, and you are never alone.

Jeremiah 39

Bad News, Not Good News

 In the ninth year and tenth month of Zedekiah king of Judah, Nebuchadnezzar king of Babylon came with his entire army and laid siege to Jerusalem. In the eleventh year and fourth month, on the ninth day of Zedekiah’s reign, they broke through into the city.

3 All the officers of the king of Babylon came and set themselves up as a ruling council from the Middle Gate: Nergal-sharezer of Simmagar, Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, along with all the other officials of the king of Babylon.

4-7 When Zedekiah king of Judah and his remaining soldiers saw this, they ran for their lives. They slipped out at night on a path in the king’s garden through the gate between two walls and headed for the wilderness, toward the Jordan Valley. The Babylonian army chased them and caught Zedekiah in the wilderness of Jericho. They seized him and took him to Nebuchadnezzar king of Babylon at Riblah in the country of Hamath. Nebuchadnezzar decided his fate. The king of Babylon killed all the sons of Zedekiah in Riblah right before his eyes and then killed all the nobles of Judah. After Zedekiah had seen the slaughter, Nebuchadnezzar blinded him, chained him up, and then took him off to Babylon.

8-10 Meanwhile, the Babylonians burned down the royal palace, the Temple, and all the homes of the people. They leveled the walls of Jerusalem. Nebuzaradan, commander of the king’s bodyguard, rounded up everyone left in the city, along with those who had surrendered to him, and herded them off to exile in Babylon. He didn’t bother taking the few poor people who had nothing. He left them in the land of Judah to eke out a living as best they could in the vineyards and fields.

11-12 Nebuchadnezzar king of Babylon gave Nebuzaradan captain of the king’s bodyguard special orders regarding Jeremiah: “Look out for him. Make sure nothing bad happens to him. Give him anything he wants.”

13-14 So Nebuzaradan, chief of the king’s bodyguard, along with Nebushazban the Rabsaris, Nergal-sharezer the Rabmag, and all the chief officers of the king of Babylon, sent for Jeremiah, taking him from the courtyard of the royal guards and putting him under the care of Gedaliah son of Ahikam, the son of Shaphan, to be taken home. And so he was able to live with the people.

15-18 Earlier, while Jeremiah was still in custody in the courtyard of the royal guards, God’s Message came to him: “Go and speak with Ebed-melek the Ethiopian. Tell him, God-of-the-Angel-Armies, the God of Israel, says, Listen carefully: I will do exactly what I said I would do to this city—bad news, not good news. When it happens, you will be there to see it. But I’ll deliver you on that doomsday. You won’t be handed over to those men whom you have good reason to fear. Yes, I’ll most certainly save you. You won’t be killed. You’ll walk out of there safe and sound because you trusted me.’” God’s Decree.


Our Daily Bread reading and devotion   
Wednesday, October 07, 2020
Today's Scripture & Insight:

Psalm 90:1–2, 10–17

 prayer of Moses the man of God.
1 Lord, you have been our dwelling place
    throughout all generations.
2 Before the mountains were born
    or you brought forth the whole world,
    from everlasting to everlasting you are God.

Our days may come to seventy years,
    or eighty, if our strength endures;
yet the best of them are but trouble and sorrow,
    for they quickly pass, and we fly away.
11 If only we knew the power of your anger!
    Your wrath is as great as the fear that is your due.
12 Teach us to number our days,
    that we may gain a heart of wisdom.

13 Relent, Lord! How long will it be?
    Have compassion on your servants.
14 Satisfy us in the morning with your unfailing love,
    that we may sing for joy and be glad all our days.
15 Make us glad for as many days as you have afflicted us,
    for as many years as we have seen trouble.
16 May your deeds be shown to your servants,
    your splendor to their children.

17 May the favor[a] of the Lord our God rest on us;
    establish the work of our hands for us—
    yes, establish the work of our hands.

Insight
More psalms are attributed to David (seventy-three) than any other writer. Asaph, David’s worship leader, comes in second with twelve, followed by the sons of Korah with eleven. Other known writers include Solomon, Ethan, Heman, and Moses. Psalm 90 is the only psalm attributed to Moses. Its superscription states: “A prayer of Moses, the man of God.” He wrote this psalm (and some suggest the anonymous psalm that follows) in the wilderness as he led the Israelites out of slavery in Egypt to freedom in the promised land of Canaan. That makes Psalm 90 the oldest poem in the book. Its theme speaks of the brevity of our life as contrasted with the eternal nature and majesty of God. It’s important to note that Moses also wrote the Pentateuch, the first five books of the Bible, while in the desert.

Do We Matter?
Satisfy us in the morning with your unfailing love, that we may sing for joy and be glad all our days. Psalm 90:14

For some months now I’ve been corresponding with a young man who’s thinking deeply about faith. On one occasion he wrote, “We’re no more than teeny, tiny, infinitesimal blips on the timeline of history. Do we matter?”

Moses, Israel’s prophet, would agree: “Our days . . . quickly pass, and we fly away” (Psalm 90:10). The brevity of life can worry us and cause us to wonder if we matter.

We do. We matter because we’re deeply, eternally loved by the God who made us. In this poem, Moses prays, “Satisfy us . . . with your unfailing love” (v. 14). We matter because we matter to God.

We also matter because we can show God’s love to others. Though our lives are short, they’re not meaningless if we leave a legacy of God’s love. We’re not here on earth to make money and retire in style, but to “show God” to others by showing them His love.

And finally, though life here on earth is transient, we’re creatures of eternity. Because Jesus rose from the dead, we’ll live forever. That’s what Moses meant when he assured us that God will “satisfy us in the morning with [His] unfailing love.” On that “morning” we’ll rise to live and love and be loved forever. And if that doesn’t create meaning, I don’t know what does. By:  David H. Roper

Reflect & Pray
When have you struggled with wondering if your life counts? How does Psalm 90 help?

I’m grateful, loving God, that I matter to You. Help me to share You with others.

My Utmost for His Highest, by Oswald Chambers
Wednesday, October 07, 2020
The Nature of Reconciliation
He made Him who knew no sin to be sin for us, that we might become the righteousness of God in Him. —2 Corinthians 5:21

Sin is a fundamental relationship— it is not wrong doing, but wrong being— it is deliberate and determined independence from God. The Christian faith bases everything on the extreme, self-confident nature of sin. Other faiths deal with sins— the Bible alone deals with sin. The first thing Jesus Christ confronted in people was the heredity of sin, and it is because we have ignored this in our presentation of the gospel that the message of the gospel has lost its sting and its explosive power.

The revealed truth of the Bible is not that Jesus Christ took on Himself our fleshly sins, but that He took on Himself the heredity of sin that no man can even touch. God made His own Son “to be sin” that He might make the sinner into a saint. It is revealed throughout the Bible that our Lord took on Himself the sin of the world through identification with us, not through sympathy for us. He deliberately took on His own shoulders, and endured in His own body, the complete, cumulative sin of the human race. “He made Him who knew no sin to be sin for us…” and by so doing He placed salvation for the entire human race solely on the basis of redemption. Jesus Christ reconciled the human race, putting it back to where God designed it to be. And now anyone can experience that reconciliation, being brought into oneness with God, on the basis of what our Lord has done on the cross.

A man cannot redeem himself— redemption is the work of God, and is absolutely finished and complete. And its application to individual people is a matter of their own individual action or response to it. A distinction must always be made between the revealed truth of redemption and the actual conscious experience of salvation in a person’s life.

WISDOM FROM OSWALD CHAMBERS

Crises reveal character. When we are put to the test the hidden resources of our character are revealed exactly.  Disciples Indeed, 393 R

Bible in a Year: Isaiah 28-29; Philippians 3

A Word with You, by Ron Hutchcraft
Wednesday, October 07, 2020
Within My Reach - #8803

We lived on the East Coast for so long, we've had the chance to frequently visit the beaches there. Oh, man we still love them! One visit, it wasn't just another day with the family at the beach. Nope! See, the lifeguards at Ocean City, NJ suddenly made everyone get out of the water--fast! And you know what I'm thinking. I'm thinking "Jaws"! So I was very cooperative. I got out real fast! Compliant boy, yeah. Instead, it was all about these two children, and those lifeguards had to plunge in and rescue them because they were in trouble out by a jetty there.

And then there are those times when you just can't wait for the big guys to get there. That's what happened with 12-year old Nicole who was boogie boarding one day (this was in the news.) on Oregon's Long Beach. And suddenly she heard somebody screaming near her, "Help!" It turned out it was another 12-year-old. It was a 7th grader, Dale. He was there that day with his youth group, and suddenly he was in deadly trouble in the surf.

I'm Ron Hutchcraft and I want to have A Word With You today about "Within My Reach."

Nicole actually was able to maneuver over to the drowning boy; she pulled him onto her board and started paddling toward shore. Then this huge wave came along, threw them both off the board and carried the board away. Somehow, Nicole managed to resurface, but there was no trace of Dale. It took the surf rescue team about ten minutes to get to the scene and a few more minutes to find Dale and bring him to shore. Honestly, the rescuers didn't think he'd make it. I remember seeing them bringing him ashore just as limp as a dishrag. But miraculously, he was revived and began recovering.

I'll tell you, I am grateful for courageous guys like those trained rescuers at Ocean City or the guys who were there at Long Beach that day. But it's young Nicole who I thought was really the hero in this story. The professionals were doing what it's their job to do. Nicole didn't have to risk her life to save someone else's, but she did. And they believe now that she kept him out of the water just long enough to have made the difference between life-and-death .

She took the risk for one simple reason. That person who was in danger was within her reach. Now, if she had said, "Oh, I'm not a rescuer...I'll just wait for the guys who do this for a living," Dale would almost surely have been lost. Which is causing me to ask myself, "Who is there within my reach who may die if I don't do something?" That's "die" as in the words of the Bible, a person who "will be taken away because of his sin"...who "will die for his sin."

Here's our word for today from the Word of God. It's in Ezekiel 33:8, "I will hold you accountable for his blood." These are sobering words! Why will I be held accountable? Because I knew that as the Bible says, "whoever believes in Jesus shall not perish but have eternal life" (John 3:16).

When you let Jesus help you see the people in your personal world through His eyes, you'll see them as more than just coworkers or neighbors or teammates, or fellow students or customers. You'll see that person as an eternity person, a future inhabitant of eternity in either heaven or hell; someone whose eternity can be changed, if only maybe you reach out and tell them what you know about Jesus.

Each of us who knows Christ has someone within our reach who doesn't. And we can't just wait for that "professional rescuer" or someone who has "the gift of evangelism" to attempt the rescue. The rescue responsibility rests with the believer who is there. There's nothing random about where you work or where you live or recreate or go to school. You've been divinely positioned to be God's designated "lifeguard" for your stretch of beach.

And why don't we reach out? Why don't we try to rescue? Fear: fear of being rejected, fear of messing it up. Fears that have one thing in common: they're all about me. Young Nicole was scared that day. She said, "I actually said out loud, 'I'm going to die.'" But her fear didn't decide what she did. Her bottom line in her own words, "No matter who it is, if they need help, I will risk my life. I will do it."

Well, that's just like Jesus. And I hope just like you.