Max Lucado Daily: Evil. God. Good
Life turns every person upside down. No one escapes unscathed. Not the woman who discovers her husband is having an affair. Not the businessman whose investments are embezzled by a crooked colleague. Not the pastor who feels his faith shaken by questions of suffering and fear. We would be foolish to think we're invulnerable.
But we would be just as foolish to think that evil wins the day. The Bible vibrates with the steady drumbeat of faith. God recycles evil into righteousness. Joseph, saddled with family rejection, slavery, and imprisonment emerged triumphant- a hero of his generation. Among his final words to his brothers are these: "You meant evil against me; but God meant it for good" (Genesis 50:20). It is the repeated pattern in Scripture. Evil-God-Good. Trust God. No…really trust Him! God will make good out of this mess.
From You'll Get Through This
2 Samuel 24
David Takes a Census
Once again the anger of the Lord burned against Israel, and he caused David to harm them by taking a census. “Go and count the people of Israel and Judah,” the Lord told him.
2 So the king said to Joab and the commanders[r] of the army, “Take a census of all the tribes of Israel—from Dan in the north to Beersheba in the south—so I may know how many people there are.”
3 But Joab replied to the king, “May the Lord your God let you live to see a hundred times as many people as there are now! But why, my lord the king, do you want to do this?”
4 But the king insisted that they take the census, so Joab and the commanders of the army went out to count the people of Israel. 5 First they crossed the Jordan and camped at Aroer, south of the town in the valley, in the direction of Gad. Then they went on to Jazer, 6 then to Gilead in the land of Tahtim-hodshi[s] and to Dan-jaan and around to Sidon. 7 Then they came to the fortress of Tyre, and all the towns of the Hivites and Canaanites. Finally, they went south to Judah[t] as far as Beersheba.
8 Having gone through the entire land for nine months and twenty days, they returned to Jerusalem. 9 Joab reported the number of people to the king. There were 800,000 capable warriors in Israel who could handle a sword, and 500,000 in Judah.
Judgment for David’s Sin
10 But after he had taken the census, David’s conscience began to bother him. And he said to the Lord, “I have sinned greatly by taking this census. Please forgive my guilt, Lord, for doing this foolish thing.”
11 The next morning the word of the Lord came to the prophet Gad, who was David’s seer. This was the message: 12 “Go and say to David, ‘This is what the Lord says: I will give you three choices. Choose one of these punishments, and I will inflict it on you.’”
13 So Gad came to David and asked him, “Will you choose three[u] years of famine throughout your land, three months of fleeing from your enemies, or three days of severe plague throughout your land? Think this over and decide what answer I should give the Lord who sent me.”
14 “I’m in a desperate situation!” David replied to Gad. “But let us fall into the hands of the Lord, for his mercy is great. Do not let me fall into human hands.”
15 So the Lord sent a plague upon Israel that morning, and it lasted for three days.[v] A total of 70,000 people died throughout the nation, from Dan in the north to Beersheba in the south. 16 But as the angel was preparing to destroy Jerusalem, the Lord relented and said to the death angel, “Stop! That is enough!” At that moment the angel of the Lord was by the threshing floor of Araunah the Jebusite.
17 When David saw the angel, he said to the Lord, “I am the one who has sinned and done wrong! But these people are as innocent as sheep—what have they done? Let your anger fall against me and my family.”
David Builds an Altar
18 That day Gad came to David and said to him, “Go up and build an altar to the Lord on the threshing floor of Araunah the Jebusite.”
19 So David went up to do what the Lord had commanded him. 20 When Araunah saw the king and his men coming toward him, he came and bowed before the king with his face to the ground. 21 “Why have you come, my lord the king?” Araunah asked.
David replied, “I have come to buy your threshing floor and to build an altar to the Lord there, so that he will stop the plague.”
22 “Take it, my lord the king, and use it as you wish,” Araunah said to David. “Here are oxen for the burnt offering, and you can use the threshing boards and ox yokes for wood to build a fire on the altar. 23 I will give it all to you, Your Majesty, and may the Lord your God accept your sacrifice.”
24 But the king replied to Araunah, “No, I insist on buying it, for I will not present burnt offerings to the Lord my God that have cost me nothing.” So David paid him fifty pieces of silver[w] for the threshing floor and the oxen.
25 David built an altar there to the Lord and sacrificed burnt offerings and peace offerings. And the Lord answered his prayer for the land, and the plague on Israel was stopped.
Footnotes:
24:2 As in Greek version (see also 24:4 and 1 Chr 21:2); Hebrew reads Joab the commander.
24:6 Greek version reads to Gilead and to Kadesh in the land of the Hittites.
24:7 Or they went to the Negev of Judah.
24:13 As in Greek version (see also 1 Chr 21:12); Hebrew reads seven.
24:15 Hebrew for the designated time.
24:24 Hebrew 50 shekels of silver, about 20 ounces or 570 grams in weight.
Our Daily Bread reading and devotion
Tuesday, July 14, 2015
Read: Matthew 9:35-38
The Need for Workers
Jesus traveled through all the towns and villages of that area, teaching in the synagogues and announcing the Good News about the Kingdom. And he healed every kind of disease and illness. 36 When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd. 37 He said to his disciples, “The harvest is great, but the workers are few. 38 So pray to the Lord who is in charge of the harvest; ask him to send more workers into his fields.”
Insight:
Matthew’s gospel presents Jesus to the Jewish people as their long-promised Messiah. Matthew primarily uses two methods to make this powerful assertion, both of which were intended to resonate deeply with his audience. First, he repeatedly uses Old Testament Scriptures that describe Christ and are fulfilled in Jesus. Second, a critical part of Matthew’s argument for Jesus as the King of the Jews was Jesus’ compassionate power on display. This is seen in Matthew 9 where Jesus rescues the broken, the hurting, the marginalized, and the hated.
The Likes of Us
By Philip Yancey
Ask the Lord of the harvest, therefore, to send out workers into his harvest field. —Matthew 9:38 niv
In the late 19th century, William Carey felt a call to travel to India as a missionary to share the good news of Jesus. Pastors around him scoffed: “Young man, if God wants to save [anyone] in India, He will do it without your help or mine!” They missed the point of partnership. God does very little on earth without the likes of us.
As partners in God’s work on earth, we insist that God’s will be done while at the same time committing ourselves to whatever that may require of us. “Your kingdom come. Your will be done,” Jesus taught us to pray (Matt. 6:10). These words are not calm requests but holy demands. Give us justice! Set the world aright!
When we extend mercy to the broken, we reach out with the hands of Christ Himself.
We have different roles to play, we and God. It is our role to follow in Jesus’ steps by doing the work of the kingdom both by our deeds and by our prayers.
We are Christ’s body on earth, to borrow Paul’s metaphor in Colossians 1:24. Those we serve, Christ serves. When we extend mercy to the broken, we reach out with the hands of Christ Himself.
Lord, You have called us Your friends. In some small way, help us to show Your love to this hurting world so they will know You.
Expect great things from God; attempt great things for God. William Carey
My Utmost for His Highest, by Oswald Chambers
Tuesday, July 14, 2015
Suffering Afflictions and Going the Second Mile
I tell you not to resist an evil person. But whoever slaps you on your right cheek, turn the other to him also. —Matthew 5:39
This verse reveals the humiliation of being a Christian. In the natural realm, if a person does not hit back, it is because he is a coward. But in the spiritual realm, it is the very evidence of the Son of God in him if he does not hit back. When you are insulted, you must not only not resent it, but you must make it an opportunity to exhibit the Son of God in your life. And you cannot imitate the nature of Jesus— it is either in you or it is not. A personal insult becomes an opportunity for a saint to reveal the incredible sweetness of the Lord Jesus.
The teaching of the Sermon on the Mount is not, “Do your duty,” but is, in effect, “Do what is not your duty.” It is not your duty to go the second mile, or to turn the other cheek, but Jesus said that if we are His disciples, we will always do these things. We will not say, “Oh well, I just can’t do any more, and I’ve been so misrepresented and misunderstood.” Every time I insist on having my own rights, I hurt the Son of God, while in fact I can prevent Jesus from being hurt if I will take the blow myself. That is the real meaning of filling “up in my flesh what is lacking in the afflictions of Christ…” (Colossians 1:24). A disciple realizes that it is his Lord’s honor that is at stake in his life, not his own honor.
Never look for righteousness in the other person, but never cease to be righteous yourself. We are always looking for justice, yet the essence of the teaching of the Sermon on the Mount is— Never look for justice, but never cease to give it.
A Word with You, by Ron Hutchcraft
Tuesday, July 14, 2015
Hurt and Hiding - #7437
Gal! That's the name of the dog that belongs to our missionary friend. She, and they, have lived on a Native American reservation. Most reservation dogs - they call them rez dogs - are pretty aggressive to say the least. They'll meet you whether you want to meet them or not. Not Gal. As soon as she sees anyone approaching, she runs for cover. You try to befriend her; she just cowers in a corner and trembles. It's pitiful! We asked our friends why Gal was so withdrawn, and it's a sad story. She'd been abused as a puppy by her former owner, and any time anyone got close, she was afraid. Yeah, that they would hurt her like those other people had.
I'm Ron Hutchcraft and I want to have A Word With You today about "Hurt and Hiding."
Too hurt to trust anyone. That's not just something that happens to a pet. It happens to people a lot. Maybe it's happened to you. Somewhere along the way you've been hurt, you've been abandoned, betrayed, abused, mistreated. And like that little dog, you're afraid to let anyone get close. In fact, you may have built up some pretty elaborate defenses to make sure no one does. But really, you're just afraid they're going to hurt you like somebody else did.
I saw one of our team on that reservation get very close to Gal - that dog. In fact, Gal would seek her out and give and receive a lot of affection. But it was because that person took time to win that dog's trust. She proved that she only wanted to love her and help her, and that love actually broke through the fear and the hurt. That's what I pray will happen for you. See, there's someone who is leaning your direction this very day, someone with outstretched arms, not to hurt you but to hold you and to heal you. It's Jesus! He knows a lot about being hurt.
Listen to these words that describe Him. They are our word for today from the Word of God, Isaiah 61:1-2. "The Lord has anointed me to preach good news to the poor. He has sent me to bind up the broken hearted, to proclaim freedom to the captives, and release from darkness for the prisoners."
See, Jesus is the healer of broken hearts and broken lives. He's the liberator from the darkness. But can He be trusted? God's answer - Romans 8:32, "He who did not spare His own Son, but gave Him up for us all, will He not also graciously give us all things."
And then later in that chapter it says, "Nothing can ever separate us from His love." Can Jesus be trusted? Just walk up to that garbage dump hill called Skull Hill. Stand there in the pouring rain at the foot of Jesus' cross and see the agony Jesus is suffering there; the nails in His hands and feet, the thorns pressed on His brow, the spear wound in His side. Most of all, the total separation from God. And realize that's for you. That's your sin He's dying to pay for.
Oh you can trust Him. He loves you enough to die for you. And He's been waiting for you to turn your life over to Him so He can start the healing process that only He can bring. But first you have to tell Him that you're putting your total trust in Him to be your Savior. I know that word trust is a hard one after what you've been through. But you can't just go on hurting, and hiding and alone. And this One who loved you so much that He gave everything for you, He's the one person you can finally totally trust. You've been looking for Him. You've been longing for this person for a long time.
I hope you'll reach out to Him today and say, "Jesus, you loved me enough to die for me. I'm yours." Listen, you want to know how to get that relationship started? You want to be sure you've now experienced that love for yourself - you belong to Him? Would you go to our website? It's ANewStory.com. Or if you want to talk with someone about what it means to belong to Jesus, you can text us at 442-244-WORD.
I don't know what you've been through, but Jesus does. And as He approaches you today, don't run from His open arms. As He reaches to you, you will see in His hands nail prints from the suffering He went through for you. He is the Healer that your heart has always wanted.
