Max Lucado Daily: A Better Option
I spent too much of a high school summer working in the oil field. We donned gas masks, waded into ankle deep, contaminated mire. My mom burned my work clothes. The stink stunk! Yours can do the same. Linger too long in the stench of your hurt, and you'll smell like the toxin you despise. The better option? Join with David as he announces, "The Lord lives. Blessed be my Rock. It is God who avenges me. He delivers me from my enemies. Therefore I will give thanks to You, O God!" (Psalm 18:46-49).
Wander daily through the gallery of God's goodness. Catalog His kindnesses. Look at what you have. Let Jesus be the friend you need. Talk to Him. Spare no details. Disclose your fear and describe your dread. You just found a friend for life in Jesus Christ. What could be better than that?
From Facing Your Giants
1 Kings 16
The word of God came to Jehu son of Hanani with this message for Baasha: “I took you from nothing—a complete nobody—and set you up as the leader of my people Israel, but you plodded along in the rut of Jeroboam, making my people Israel sin and making me seethe over their sin. And now the consequences—I will burn Baasha and his regime to cinders, the identical fate of Jeroboam son of Nebat. Baasha’s people who die in the city will be eaten by scavenger dogs; carrion crows will eat the ones who die in the country.”
5-6 The rest of Baasha’s life, the record of his regime, is written in The Chronicles of the Kings of Israel. Baasha died and was buried with his ancestors in Tirzah. His son Elah was king after him.
7 That’s the way it was with Baasha: Through the prophet Jehu son of Hanani, God’s word came to him and his regime because of his life of open evil before God and his making God so angry—a chip off the block of Jeroboam, even though God had destroyed him.
8-10 In the twenty-sixth year of Asa king of Judah, Elah son of Baasha began his rule. He was king in Tirzah only two years. One day when he was at the house of Arza the palace manager, drinking himself drunk, Zimri, captain of half his chariot-force, conspired against him. Zimri slipped in, knocked Elah to the ground, and killed him. This happened in the twenty-seventh year of Asa king of Judah. Zimri then became the king.
11-13 Zimri had no sooner become king than he killed everyone connected with Baasha, got rid of them all like so many stray dogs—relatives and friends alike. Zimri totally wiped out the family of Baasha, just as God’s word delivered by the prophet Jehu had said—wages for the sins of Baasha and his son Elah; not only for their sins but for dragging Israel into their sins and making the God of Israel angry with their stupid idols.
14 The rest of Elah’s life, what he said and did, is written in The Chronicles of the Kings of Israel.
15-19 Zimri was king in Tirzah for all of seven days during the twenty-seventh year of the reign of Asa king of Judah. The Israelite army was on maneuvers near the Philistine town of Gibbethon at the time. When they got the report, “Zimri has conspired against the king and killed him,” right there in the camp they made Omri, commander of the army, king. Omri and the army immediately left Gibbethon and attacked Tirzah. When Zimri saw that he was surrounded and as good as dead, he entered the palace citadel, set the place on fire, and died. It was a fit end for his sins, for living a flagrantly evil life before God, walking in the footsteps of Jeroboam, sinning and then dragging Israel into his sins.
20 As for the rest of Zimri’s life, along with his infamous conspiracy, it’s all written in The Chronicles of the Kings of Israel.
21-22 After that the people of Israel were split right down the middle: Half favored Tibni son of Ginath as king, and half wanted Omri. Eventually the Omri side proved stronger than the Tibni side. Tibni ended up dead and Omri king.
23-24 Omri took over as king of Israel in the thirty-first year of the reign of Asa king of Judah. He ruled for twelve years, the first six in Tirzah. He then bought the hill Samaria from Shemer for 150 pounds of silver. He developed the hill and named the city that he built Samaria, after its original owner Shemer.
25-26 But as far as God was concerned, Omri lived an evil life—set new records in evil. He walked in the footsteps of Jeroboam son of Nebat, who not only sinned but dragged Israel into his sins, making God angry—such an empty-headed, empty-hearted life!
27-28 The rest of Omri’s life, the mark he made on his times, is written in The Chronicles of the Kings of Israel. Omri died and was buried in Samaria. His son Ahab was the next king after him.
29-33 Ahab son of Omri became king of Israel in the thirty-eighth year of Asa king of Judah. Ahab son of Omri was king over Israel for twenty-two years. He ruled from Samaria. Ahab son of Omri did even more open evil before God than anyone yet—a new champion in evil! It wasn’t enough for him to copy the sins of Jeroboam son of Nebat; no, he went all out, first by marrying Jezebel daughter of Ethbaal king of the Sidonians, and then by serving and worshiping the god Baal. He built a temple for Baal in Samaria, and then furnished it with an altar for Baal. Worse, he went on and built a shrine to the sacred whore Asherah. He made the God of Israel angrier than all the previous kings of Israel put together.
34 It was under Ahab’s rule that Hiel of Bethel refortified Jericho, but at a terrible cost: He ritually sacrificed his firstborn son Abiram at the laying of the foundation, and his youngest son Segub at the setting up of the gates. This is exactly what Joshua son of Nun said would happen.
Our Daily Bread reading and devotion
Sunday, July 21, 2019
Today's Scripture & Insight:
Mark 5:35–43
While he was still speaking, there came from the ruler's house some who said, “Your daughter is dead. Why trouble the Teacher any further?” 36 But overhearing[a] what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” 37 And he allowed no one to follow him except Peter and James and John the brother of James. 38 They came to the house of the ruler of the synagogue, and Jesus[b] saw a commotion, people weeping and wailing loudly. 39 And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” 40 And they laughed at him. But he put them all outside and took the child's father and mother and those who were with him and went in where the child was. 41 Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” 42 And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. 43 And he strictly charged them that no one should know this, and told them to give her something to eat.
Insight
Mark uses the story of Jesus bringing the daughter of Jairus to life as an illustration of faith. Unlike the disciples’ recent lack of faith (Mark 4:40), in Mark 5 a woman is healed because of her faith (v. 34). Immediately following this healing, Jairus is informed of his daughter’s death (v. 35). In response, Jesus encourages Jairus to “believe” (v. 36).
In the original Greek, the word believe is in the present tense and can be read, “Keep on believing.” While from our perspective Jairus had no reason to hope for his daughter’s healing, Jesus invited him to hope anyway. In this way, Mark illustrates the kind of faith that continues to hope even when there seems no reason for it. Although not all tragedies will be healed in this lifetime, Christ’s resurrection means there’s always a reason for believers to keep on believing (see 2 Corinthians 4:13–14).
Never Too Late
Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.” Mark 5:36
During the anxious moments that followed my mother-in-law’s heart attack, she was fortunate to receive immediate medical care. Later, her doctor told me that treatment within fifteen minutes of a heart attack results in a survival rate of 33 percent for critical patients. But just 5 percent survive if treated beyond that time frame.
On the way to heal Jairus’s desperately ill daughter (someone definitely needing immediate medical care), Jesus did the unthinkable: He paused (Mark 5:30). He stopped to identify who touched Him, and then spoke gently with the woman. You can imagine what Jairus was thinking: There’s no time for this, my daughter is dying! And then, his worst fears came true—Jesus appeared to have delayed too long and his daughter passed away (v. 35).
But Jesus turned to Jairus and offered a word of encouragement: “Don’t be afraid; just believe” (v. 36). Then, calmly ignoring the mockery of onlookers, Christ spoke to Jairus’s daughter and she came back to life! He revealed that He can never be too late. Time can’t limit what He’s able to do and when He chooses to do it.
How often do we feel like Jairus, thinking that God was simply too late to accomplish what we had hoped for. But with God, there’s no such thing. He’s never too late in fulfilling His good and merciful work in our lives. By Peter Chin
Reflect & Pray
How have you recently experienced the reality of God’s timing? Why is it vital for you to rest in God’s sovereignty—acknowledging that His plans are the best?
Jesus, help me to remember that You’re sovereign even over time itself, and that You’re never too late to accomplish Your perfect plans.
My Utmost for His Highest, by Oswald Chambers
Sunday, July 21, 2019
The Doorway to the Kingdom
Blessed are the poor in spirit… —Matthew 5:3
Beware of thinking of our Lord as only a teacher. If Jesus Christ is only a teacher, then all He can do is frustrate me by setting a standard before me I cannot attain. What is the point of presenting me with such a lofty ideal if I cannot possibly come close to reaching it? I would be happier if I never knew it. What good is there in telling me to be what I can never be— to be “pure in heart” (Matthew 5:8), to do more than my duty, or to be completely devoted to God? I must know Jesus Christ as my Savior before His teaching has any meaning for me other than that of a lofty ideal which only leads to despair. But when I am born again by the Spirit of God, I know that Jesus Christ did not come only to teach— He came to make me what He teaches I should be. The redemption means that Jesus Christ can place within anyone the same nature that ruled His own life, and all the standards God gives us are based on that nature.
The teaching of the Sermon on the Mount produces a sense of despair in the natural man— exactly what Jesus means for it to do. As long as we have some self-righteous idea that we can carry out our Lord’s teaching, God will allow us to continue until we expose our own ignorance by stumbling over some obstacle in our way. Only then are we willing to come to Him as paupers and receive from Him. “Blessed are the poor in spirit….” This is the first principle in the kingdom of God. The underlying foundation of Jesus Christ’s kingdom is poverty, not possessions; not making decisions for Jesus, but having such a sense of absolute futility that we finally admit, “Lord, I cannot even begin to do it.” Then Jesus says, “Blessed are you…” (Matthew 5:11). This is the doorway to the kingdom, and yet it takes us so long to believe that we are actually poor! The knowledge of our own poverty is what brings us to the proper place where Jesus Christ accomplishes His work.
WISDOM FROM OSWALD CHAMBERS
There is no condition of life in which we cannot abide in Jesus. We have to learn to abide in Him wherever we are placed. Our Brilliant Heritage, 946 R
