Max Lucado Daily: Look to Jesus to Comfort You
Joshua 5:14 says "Joshua fell on his face to the earth and worshiped." He was a five-star general. Forty-thousand soldiers saluted as he passed. Two-million people looked up to him. Yet in the presence of God, he fell on his face, and worshiped.
We're never so strong or mighty that we don't need to worship. Worship-less people have no power greater than themselves to call on. The worship-less heart faces Jericho all alone. Don't go to your Jericho without first going to your Commander. Let him remind you of his all-encompassing power.
In Hebrews 13:5 he has given you this promise. "I will never fail you. I will never abandon you." Look to Jesus for comfort. Turn your gaze away from Jericho. You've looked at it long enough. Your Jericho may be strong but your Jesus is stronger. Let him be your strength.
From Glory Days
Acts 1
The Promise of the Holy Spirit
1 In my first book[a] I told you, Theophilus, about everything Jesus began to do and teach 2 until the day he was taken up to heaven after giving his chosen apostles further instructions through the Holy Spirit. 3 During the forty days after he suffered and died, he appeared to the apostles from time to time, and he proved to them in many ways that he was actually alive. And he talked to them about the Kingdom of God.
4 Once when he was eating with them, he commanded them, “Do not leave Jerusalem until the Father sends you the gift he promised, as I told you before. 5 John baptized with[b] water, but in just a few days you will be baptized with the Holy Spirit.”
The Ascension of Jesus
6 So when the apostles were with Jesus, they kept asking him, “Lord, has the time come for you to free Israel and restore our kingdom?”
7 He replied, “The Father alone has the authority to set those dates and times, and they are not for you to know. 8 But you will receive power when the Holy Spirit comes upon you. And you will be my witnesses, telling people about me everywhere—in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”
9 After saying this, he was taken up into a cloud while they were watching, and they could no longer see him. 10 As they strained to see him rising into heaven, two white-robed men suddenly stood among them. 11 “Men of Galilee,” they said, “why are you standing here staring into heaven? Jesus has been taken from you into heaven, but someday he will return from heaven in the same way you saw him go!”
Matthias Replaces Judas
12 Then the apostles returned to Jerusalem from the Mount of Olives, a distance of half a mile.[c] 13 When they arrived, they went to the upstairs room of the house where they were staying.
Here are the names of those who were present: Peter, John, James, Andrew, Philip, Thomas, Bartholomew, Matthew, James (son of Alphaeus), Simon (the Zealot), and Judas (son of James). 14 They all met together and were constantly united in prayer, along with Mary the mother of Jesus, several other women, and the brothers of Jesus.
15 During this time, when about 120 believers[d] were together in one place, Peter stood up and addressed them. 16 “Brothers,” he said, “the Scriptures had to be fulfilled concerning Judas, who guided those who arrested Jesus. This was predicted long ago by the Holy Spirit, speaking through King David. 17 Judas was one of us and shared in the ministry with us.”
18 (Judas had bought a field with the money he received for his treachery. Falling headfirst there, his body split open, spilling out all his intestines. 19 The news of his death spread to all the people of Jerusalem, and they gave the place the Aramaic name Akeldama, which means “Field of Blood.”)
20 Peter continued, “This was written in the book of Psalms, where it says, ‘Let his home become desolate, with no one living in it.’ It also says, ‘Let someone else take his position.’[e]
21 “So now we must choose a replacement for Judas from among the men who were with us the entire time we were traveling with the Lord Jesus— 22 from the time he was baptized by John until the day he was taken from us. Whoever is chosen will join us as a witness of Jesus’ resurrection.”
23 So they nominated two men: Joseph called Barsabbas (also known as Justus) and Matthias. 24 Then they all prayed, “O Lord, you know every heart. Show us which of these men you have chosen 25 as an apostle to replace Judas in this ministry, for he has deserted us and gone where he belongs.” 26 Then they cast lots, and Matthias was selected to become an apostle with the other eleven.
Footnotes:
1:1 The reference is to the Gospel of Luke.
1:5 Or in; also in 1:5b.
1:12 Greek a Sabbath day’s journey.
1:15 Greek brothers.
1:20 Pss 69:25; 109:8.
Our Daily Bread reading and devotion
Friday, October 16, 2015
Read: Matthew 6:19-24
Teaching about Money and Possessions
19 “Don’t store up treasures here on earth, where moths eat them and rust destroys them, and where thieves break in and steal. 20 Store your treasures in heaven, where moths and rust cannot destroy, and thieves do not break in and steal. 21 Wherever your treasure is, there the desires of your heart will also be.
22 “Your eye is a lamp that provides light for your body. When your eye is good, your whole body is filled with light. 23 But when your eye is bad, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is!
24 “No one can serve two masters. For you will hate one and love the other; you will be devoted to one and despise the other. You cannot serve both God and money.
INSIGHT:
Jesus’ Sermon on the Mount is His well-known teaching on kingdom living. Because of the importance of the ideas conveyed, it is likely that He revisited these themes multiple times during His earthly ministry. The Scriptures describe two of those presentations, which are similar yet distinct. Matthew 5–7 tells us that Jesus taught His message on a mountain (5:1), while Luke’s account takes place on a level area (6:17-49). Matthew’s account includes eight blessings known as the Beatitudes (5:3-12), while Luke’s rendering includes only four blessings and a series of four woes (6:20-26). Bill Crowder
Treasures in Heaven
By Lawrence Darmani
Lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. —nkjv Matthew 6:20
Poorly installed electric wiring caused a fire that burned down our newly built home. The flames leveled our house within an hour, leaving nothing but rubble. Another time, we returned home from church one Sunday to find our house had been broken into and some of our possessions stolen.
In our imperfect world, loss of material wealth is all too common—vehicles are stolen or crashed, ships sink, buildings crumble, homes are flooded, and personal belongings are stolen. This makes Jesus’ admonition not to put our trust in earthly wealth very meaningful (Matt. 6:19).
Nothing lasts forever—except what our God enables us to do for others.
Jesus told a story of a man who accumulated abundant treasures and decided to store up everything for himself (Luke 12:16-21). “Take life easy,” the man told himself; “eat, drink and be merry” (v. 19). But that night he lost everything, including his life. In conclusion, Jesus said, “This is how it will be with whoever stores up things for themselves but is not rich toward God” (v. 21).
Material wealth is temporary. Nothing lasts forever—except what our God enables us to do for others. Giving of our time and resources to spread the good news, visiting those who are lonely, and helping those in need are just some of the many ways to store up treasure in heaven (Matt. 6:20).
In what ways are you storing up treasures in heaven? How might you change and grow in this area of your life?
Our real wealth is what we invest for eternity.
My Utmost for His Highest, by Oswald Chambers
Friday, October 16, 2015
The Key to the Master’s Orders
Pray the Lord of the harvest to send out laborers into His harvest. —Matthew 9:38
The key to the missionary’s difficult task is in the hand of God, and that key is prayer, not work— that is, not work as the word is commonly used today, which often results in the shifting of our focus away from God. The key to the missionary’s difficult task is also not the key of common sense, nor is it the key of medicine, civilization, education, or even evangelization. The key is in following the Master’s orders— the key is prayer. “Pray the Lord of the harvest….” In the natural realm, prayer is not practical but absurd. We have to realize that prayer is foolish from the commonsense point of view.
From Jesus Christ’s perspective, there are no nations, but only the world. How many of us pray without regard to the persons, but with regard to only one Person— Jesus Christ? He owns the harvest that is produced through distress and through conviction of sin. This is the harvest for which we have to pray that laborers be sent out to reap. We stay busy at work, while people all around us are ripe and ready to be harvested; we do not reap even one of them, but simply waste our Lord’s time in over-energized activities and programs. Suppose a crisis were to come into your father’s or your brother’s life— are you there as a laborer to reap the harvest for Jesus Christ? Is your response, “Oh, but I have a special work to do!” No Christian has a special work to do. A Christian is called to be Jesus Christ’s own, “a servant [who] is not greater than his master” (John 13:16), and someone who does not dictate to Jesus Christ what he intends to do. Our Lord calls us to no special work— He calls us to Himself. “Pray the Lord of the harvest,” and He will engineer your circumstances to send you out as His laborer.
WISDOM FROM OSWALD CHAMBERS
There is nothing, naturally speaking, that makes us lose heart quicker than decay—the decay of bodily beauty, of natural life, of friendship, of associations, all these things make a man lose heart; but Paul says when we are trusting in Jesus Christ these things do not find us discouraged, light comes through them. The Place of Help, 1032 L
A Word with You, by Ron Hutchcraft
Friday, October 16, 2015
THE BAD NEWS OF A DYING MARRIAGE - #7505
There's nothing like a famous divorce to sell newspapers. You know, people put together the words fault and divorce, and an American public collectively says, "Oh, tell me more! Whose fault? Tell me more! Put it in the newspapers! Put it on the news!" So the press obliges us, and rumors become front page headlines, especially as you're checking out of the supermarket. There are speculations about every gory detail: financial, historical, interpersonal, and extramarital.
I remember when my friends who only came every three years from being missionaries in Beirut, Lebanon would stop at our house – last stop before they left after visiting Christians all over the country. And I would always ask them the same question, "What's changed since you were here last time?" And I remember they soberly said to me after this one trip, "Christian divorce." They said, "It just wasn't like this only three years ago."
Oh, it's not just in the headlines. It's in lives all around us. Sometimes you feel like saying, "Enough all ready! I'm sick of all this talk about divorce." Well, I know someone who's been feeling that way for a long time.
I'm Ron Hutchcraft and I want to have A Word With You today about "The Bad News of a Dying Marriage."
Here's the word for today from the Word of God. It's from Malachi, and I'm reading from the second chapter. Verse 13 says, "You flood the Lord's altar with tears. You weep and wail because He no longer looks with favor on your offering or accepts them with pleasure from your hands. You ask, 'Why?' It is because the Lord is the witness between you and the wife of your youth. You have been unfaithful to her, though she is your partner, the wife of your marriage covenant. Has not God made you One? You belong to Him in body and spirit. So guard yourself in your spirit, and do not break faith with the wife of your youth." Listen to these words, "'I hate divorce' says the Lord God of Israel."
There was a time when a believer in Christ just didn't consider divorce as an option no matter what their marital troubles were. God calls this broken faith with your marriage partner. Of course, today divorce is not an attractive option for a Christian who's struggling in a marriage, but a whole lot feel it's an option. See, they continued to widen the justifiable grounds for ending a marriage, at least in their own minds.
While we discourage divorce, we see it happening all around. Listen to the clear voice of God, "I hate divorce." He seems to be saying here that breaking the marriage covenant is tearing up your relationship with Him too. Those three words should be deeply etched on our hearts; on the heart of every married person – God's words, "I hate divorce."
Now, He didn't say, "I hate divorced people." But God does not take the death of a family lightly and neither should we. We need to hate it like He does. After hearing so much about people trying to justify divorce, I've had people say, "I'm sick about all this talk about divorce." Well, actually, that's how God feels about our softness to what He hates. I know you want God's blessing in your life.
Well, you need to nail shut that back door; that one that's on your marriage vows that is a door that you feel like, "Well, maybe if I have to, I'll slip out the back door." The moment you allow divorce to be even a possible option, you make it much more likely that it will happen. You start to divide your energy. You start to say, "Well, there is that possibility."
You've got to focus your energy on making this marriage thrive. Fight for a marriage, face the problems, don't deny them, and determine before God you will fight for it.
Divorce is an option, but God hates it and a divorce is always really bad news!
