Max Lucado Daily: He Knows Your Name
He Knows Your Name
Posted: 29 May 2010 11:01 PM PDT
“I can do all things through Christ who strengthens me.” Philippians 4:13, NKJV
Relax. You have a friend in high places. Does the child of Arnold Schwarzenegger worry about tight pickle-jar lids? Does the son of Nike founder Phil Knight sweat a broken shoestring? . . .
No. Nor should you. The universe’s Commander in Chief knows your name. He has walked your streets.
Matthew 27
Thirty Silver Coins
1-2 In the first light of dawn, all the high priests and religious leaders met and put the finishing touches on their plot to kill Jesus. Then they tied him up and paraded him to Pilate, the governor.
3-4Judas, the one who betrayed him, realized that Jesus was doomed. Overcome with remorse, he gave back the thirty silver coins to the high priests, saying, "I've sinned. I've betrayed an innocent man."
They said, "What do we care? That's your problem!"
5Judas threw the silver coins into the Temple and left. Then he went out and hung himself.
6-10The high priests picked up the silver pieces, but then didn't know what to do with them. "It wouldn't be right to give this—a payment for murder!—as an offering in the Temple." They decided to get rid of it by buying the "Potter's Field" and use it as a burial place for the homeless. That's how the field got called "Murder Meadow," a name that has stuck to this day. Then Jeremiah's words became history:
They took the thirty silver pieces,
The price of the one priced by some sons of Israel,
And they purchased the potter's field.
And so they unwittingly followed the divine instructions to the letter.
Pilate
11Jesus was placed before the governor, who questioned him: "Are you the 'King of the Jews'?"
Jesus said, "If you say so."
12-14But when the accusations rained down hot and heavy from the high priests and religious leaders, he said nothing. Pilate asked him, "Do you hear that long list of accusations? Aren't you going to say something?" Jesus kept silence—not a word from his mouth. The governor was impressed, really impressed.
15-18It was an old custom during the Feast for the governor to pardon a single prisoner named by the crowd. At the time, they had the infamous Jesus Barabbas in prison. With the crowd before him, Pilate said, "Which prisoner do you want me to pardon: Jesus Barabbas, or Jesus the so-called Christ?" He knew it was through sheer spite that they had turned Jesus over to him.
19While court was still in session, Pilate's wife sent him a message: "Don't get mixed up in judging this noble man. I've just been through a long and troubled night because of a dream about him."
20Meanwhile, the high priests and religious leaders had talked the crowd into asking for the pardon of Barabbas and the execution of Jesus.
21The governor asked, "Which of the two do you want me to pardon?"
They said, "Barabbas!"
22"Then what do I do with Jesus, the so-called Christ?"
They all shouted, "Nail him to a cross!"
23He objected, "But for what crime?"
But they yelled all the louder, "Nail him to a cross!"
24When Pilate saw that he was getting nowhere and that a riot was imminent, he took a basin of water and washed his hands in full sight of the crowd, saying, "I'm washing my hands of responsibility for this man's death. From now on, it's in your hands. You're judge and jury."
25The crowd answered, "We'll take the blame, we and our children after us."
26Then he pardoned Barabbas. But he had Jesus whipped, and then handed over for crucifixion.
The Crucifixion
27-31The soldiers assigned to the governor took Jesus into the governor's palace and got the entire brigade together for some fun. They stripped him and dressed him in a red toga. They plaited a crown from branches of a thornbush and set it on his head. They put a stick in his right hand for a scepter. Then they knelt before him in mocking reverence: "Bravo, King of the Jews!" they said. "Bravo!" Then they spit on him and hit him on the head with the stick. When they had had their fun, they took off the toga and put his own clothes back on him. Then they proceeded out to the crucifixion.
32-34Along the way they came on a man from Cyrene named Simon and made him carry Jesus' cross. Arriving at Golgotha, the place they call "Skull Hill," they offered him a mild painkiller (a mixture of wine and myrrh), but when he tasted it he wouldn't drink it.
35-40After they had finished nailing him to the cross and were waiting for him to die, they whiled away the time by throwing dice for his clothes. Above his head they had posted the criminal charge against him: this is jesus, the king of the jews. Along with him, they also crucified two criminals, one to his right, the other to his left. People passing along the road jeered, shaking their heads in mock lament: "You bragged that you could tear down the Temple and then rebuild it in three days—so show us your stuff! Save yourself! If you're really God's Son, come down from that cross!"
41-44The high priests, along with the religion scholars and leaders, were right there mixing it up with the rest of them, having a great time poking fun at him: "He saved others—he can't save himself! King of Israel, is he? Then let him get down from that cross. We'll all become believers then! He was so sure of God—well, let him rescue his 'Son' now—if he wants him! He did claim to be God's Son, didn't he?" Even the two criminals crucified next to him joined in the mockery.
45-46From noon to three, the whole earth was dark. Around mid-afternoon Jesus groaned out of the depths, crying loudly, "Eli, Eli, lama sabachthani?" which means, "My God, my God, why have you abandoned me?"
47-49Some bystanders who heard him said, "He's calling for Elijah." One of them ran and got a sponge soaked in sour wine and lifted it on a stick so he could drink. The others joked, "Don't be in such a hurry. Let's see if Elijah comes and saves him."
50But Jesus, again crying out loudly, breathed his last.
51-53At that moment, the Temple curtain was ripped in two, top to bottom. There was an earthquake, and rocks were split in pieces. What's more, tombs were opened up, and many bodies of believers asleep in their graves were raised. (After Jesus' resurrection, they left the tombs, entered the holy city, and appeared to many.)
54The captain of the guard and those with him, when they saw the earthquake and everything else that was happening, were scared to death. They said, "This has to be the Son of God!"
55-56There were also quite a few women watching from a distance, women who had followed Jesus from Galilee in order to serve him. Among them were Mary Magdalene, Mary the mother of James and Joseph, and the mother of the Zebedee brothers.
The Tomb
57-61Late in the afternoon a wealthy man from Arimathea, a disciple of Jesus, arrived. His name was Joseph. He went to Pilate and asked for Jesus' body. Pilate granted his request. Joseph took the body and wrapped it in clean linens, put it in his own tomb, a new tomb only recently cut into the rock, and rolled a large stone across the entrance. Then he went off. But Mary Magdalene and the other Mary stayed, sitting in plain view of the tomb.
62-64After sundown, the high priests and Pharisees arranged a meeting with Pilate. They said, "Sir, we just remembered that that liar announced while he was still alive, 'After three days I will be raised.' We've got to get that tomb sealed until the third day. There's a good chance his disciples will come and steal the corpse and then go around saying, 'He's risen from the dead.' Then we'll be worse off than before, the final deceit surpassing the first."
65-66Pilate told them, "You will have a guard. Go ahead and secure it the best you can." So they went out and secured the tomb, sealing the stone and posting guards.
Our Daily Bread reading and devotion
Read: Genesis 2:1-7
1 Thus the heavens and the earth were completed in all their vast array.
2 By the seventh day God had finished the work he had been doing; so on the seventh day he rested from all his work.
3 And God blessed the seventh day and made it holy, because on it he rested from all the work of creating that he had done.
Adam and Eve
4 This is the account of the heavens and the earth when they were created. When the Lord God made the earth and the heavens--
5 and no shrub of the field had yet appeared on the earth and no plant of the field had yet sprung up, for the Lord God had not sent rain on the earth and there was no man to work the ground,
6 but streams came up from the earth and watered the whole surface of the ground--
7 the Lord God formed the man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
What Does It Take?
May 30, 2010 — by Julie Ackerman Link
Six days you shall do your work, and on the seventh day you shall rest. —Exodus 23:12
Today’s technology allows some people to work 24/7. We can bring our work home or take it on vacation. Work is ever-present with us—except when the electricity goes off.
An ice storm last winter covered several states in a thick glasslike glaze. Trees and branches fell, blocking roads and keeping people home. Power lines fell, leaving people in cold darkness, unable to accomplish anything that required electricity.
Whenever something like this interrupts my life, I realize how important my own work is to me. Without it, I feel unimportant, unproductive, and useless. But God doesn’t want work to be that important to us, and we shouldn’t need a power outage to get us to stop. In the Old Testament, God had a plan for getting His people to stop and pay attention to Him. It was called Sabbath. On the seventh day of the week, they were to stop their work (Ex. 23:12).
Although New Testament believers aren’t required to keep this law, rest is still important. Practicing a day of rest can keep us from the faulty belief that our work is more important than God’s.
What does it take to make you stop and pay attention to God?
He gives me work that I may seek His rest,
He gives me strength to meet the hardest test;
And as I walk in providential grace,
I find that joy goes with me, at God’s pace. —Gustafson
If we do not come apart and rest awhile, we may just plain come apart. —Havner
My Utmost for His Highest, by Oswald Chambers
May 30, 2010
"Yes— But . . .!"
Lord, I will follow You, but . . . —Luke 9:61
Suppose God tells you to do something that is an enormous test of your common sense, totally going against it. What will you do? Will you hold back? If you get into the habit of doing something physically, you will do it every time you are tested until you break the habit through sheer determination. And the same is true spiritually. Again and again you will come right up to what Jesus wants, but every time you will turn back at the true point of testing, until you are determined to abandon yourself to God in total surrender. Yet we tend to say, “Yes, but— suppose I do obey God in this matter, what about . . . ?” Or we say, “Yes, I will obey God if what He asks of me doesn’t go against my common sense, but don’t ask me to take a step in the dark.”
Jesus Christ demands the same unrestrained, adventurous spirit in those who have placed their trust in Him that the natural man exhibits. If a person is ever going to do anything worthwhile, there will be times when he must risk everything by his leap in the dark. In the spiritual realm, Jesus Christ demands that you risk everything you hold on to or believe through common sense, and leap by faith into what He says. Once you obey, you will immediately find that what He says is as solidly consistent as common sense.
By the test of common sense, Jesus Christ’s statements may seem mad, but when you test them by the trial of faith, your findings will fill your spirit with the awesome fact that they are the very words of God. Trust completely in God, and when He brings you to a new opportunity of adventure, offering it to you, see that you take it. We act like pagans in a crisis— only one out of an entire crowd is daring enough to invest his faith in the character of God.
