Confirming One’s Calling and Election

2 Peter 1:5-7 5 For this very reason, make every effort to add to your faith goodness; and to goodness, knowledge; 6 and to knowledge, self-control; and to self-control, perseverance; and to perseverance, godliness; 7 and to godliness, mutual affection; and to mutual affection, love. 8 For if you possess these qualities in increasing measure, they will keep you from being ineffective and unproductive in your knowledge of our Lord Jesus Christ.

Thursday, December 24, 2020

Ezekiel 31, Bible Reading and Daily Devotionals

 
Max Lucado Daily: THE STORY OF CHRISTMAS

Maybe your life resembles a Bethlehem stable – crude in some spots, smelly in others, not much glamour. You do your best to make the best of it, but try as you might, the roof still leaks, and the winter wind still sneaks through the holes you just can’t seem to fix. You’ve shivered through your share of cold nights, and you wonder if God has a place for a person like you.

Find your answers in the Bethlehem stable. The story of Christmas is the story of God’s relentless love for us. The moment Mary touched God’s face is the moment God made his case. There is no place he will not go. No place is too common, no person is too hardened, no distance is too far. There is no person he cannot reach. There is no limit to his love.

Ezekiel 31

The Funeral of the Big Tree

In the eleventh year, on the first day of the third month, God’s Message came to me: “Son of man, tell Pharaoh king of Egypt, that pompous old goat:

“‘Who do you, astride the world,
    think you really are?
Look! Assyria was a Big Tree, huge as a Lebanon cedar,
    beautiful limbs offering cool shade,
Skyscraper high,
    piercing the clouds.
The waters gave it drink,
    the primordial deep lifted it high,
Gushing out rivers around
    the place where it was planted,
And then branching out in streams
    to all the trees in the forest.
It was immense,
    dwarfing all the trees in the forest—
Thick boughs, long limbs,
    roots delving deep into earth’s waters.
All the birds of the air
    nested in its boughs.
All the wild animals
    gave birth under its branches.
All the mighty nations
    lived in its shade.
It was stunning in its majesty—
    the reach of its branches!
    the depth of its water-seeking roots!
Not a cedar in God’s garden came close to it.
    No pine tree was anything like it.
Mighty oaks looked like bushes
    growing alongside it.
Not a tree in God’s garden
    was in the same class of beauty.
I made it beautiful,
    a work of art in limbs and leaves,
The envy of every tree in Eden,
    every last tree in God’s garden.’”

10-13 Therefore, God, the Master, says, “‘Because it skyscrapered upward, piercing the clouds, swaggering and proud of its stature, I turned it over to a world-famous leader to call its evil to account. I’d had enough. Outsiders, unbelievably brutal, felled it across the mountain ranges. Its branches were strewn through all the valleys, its leafy boughs clogging all the streams and rivers. Because its shade was gone, everybody walked off. No longer a tree—just a log. On that dead log birds perch. Wild animals burrow under it.

14 “‘That marks the end of the “big tree” nations. No more trees nourished from the great deep, no more cloud-piercing trees, no more earthborn trees taking over. They’re all slated for death—back to earth, right along with men and women, for whom it’s “dust to dust.”

15-17 “‘The Message of God, the Master: On the day of the funeral of the Big Tree, I threw the great deep into mourning. I stopped the flow of its rivers, held back great seas, and wrapped the Lebanon mountains in black. All the trees of the forest fainted and fell. I made the whole world quake when it crashed, and threw it into the underworld to take its place with all else that gets buried. All the trees of Eden and the finest and best trees of Lebanon, well-watered, were relieved—they had descended to the underworld with it—along with everyone who had lived in its shade and all who had been killed.

18 “‘Which of the trees of Eden came anywhere close to you in splendor and size? But you’re slated to be cut down to take your place in the underworld with the trees of Eden, to be a dead log stacked with all the other dead logs, among the other uncircumcised who are dead and buried.

“‘This means Pharaoh, the pompous old goat.

“‘Decree of God, the Master.’”

Our Daily Bread reading and devotion    
Thursday, December 24, 2020
Today's Scripture & Insight:

Luke 2:8–20

And there were shepherds living out in the fields nearby, keeping watch over their flocks at night. 9 An angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were terrified. 10 But the angel said to them, “Do not be afraid. I bring you good news that will cause great joy for all the people. 11 Today in the town of David a Savior has been born to you; he is the Messiah, the Lord. 12 This will be a sign to you: You will find a baby wrapped in cloths and lying in a manger.”

13 Suddenly a great company of the heavenly host appeared with the angel, praising God and saying,

14 “Glory to God in the highest heaven,
    and on earth peace to those on whom his favor rests.”

15 When the angels had left them and gone into heaven, the shepherds said to one another, “Let’s go to Bethlehem and see this thing that has happened, which the Lord has told us about.”

16 So they hurried off and found Mary and Joseph, and the baby, who was lying in the manger. 17 When they had seen him, they spread the word concerning what had been told them about this child, 18 and all who heard it were amazed at what the shepherds said to them. 19 But Mary treasured up all these things and pondered them in her heart. 20 The shepherds returned, glorifying and praising God for all the things they had heard and seen, which were just as they had been told.

Insight
In Luke 2, we learn that shepherds were the first to hear the announcement of Jesus’ birth (vv. 8–20). Shepherds were considered to be in a low social class, especially those who were in the fields at night (v. 8), and they were often viewed as unclean. Scholars suggest that shepherds were the first to see Jesus for the following reasons. First, the shepherds in the field reflect humans living their regular lives. Second, Jesus came to save everyone, including the lowly and outcast. Finally, it reminds us that Jesus is the messianic Shepherd who came to save the lost.

When Peace Breaks Out
Peace to those on whom his favor rests. Luke 2:14

On a cold Christmas Eve in Belgium in 1914, the sound of singing floated from the trenches where soldiers were dug in. Strains of the carol “Silent Night” rang out in German and then in English. Soldiers who earlier in the day had been shooting at each other laid down their weapons and emerged from their trenches to shake hands in the “no man’s land” between them, exchanging Christmas greetings and spontaneous gifts from their rations. The ceasefire continued through the next day as the soldiers talked and laughed and even organized soccer matches together.

The Christmas Truce of 1914 that occurred along World War I’s Western Front offered a brief glimpse of the peace the angels proclaimed on the first Christmas long ago. An angel spoke to terrified shepherds with these reassuring words: “Do not be afraid. I bring you good news that will cause great joy for all the people. Today in the town of David a Savior has been born to you” (Luke 2:10–11). Then a multitude of angels appeared, “praising God and saying, ‘Glory to God in the highest heaven, and on earth peace to those on whom his favor rests’” (vv. 13–14).

Jesus is the “Prince of Peace” who saves us from our sins (Isaiah 9:6). Through His sacrifice on the cross He offers forgiveness and peace with God to all who trust in Him. By:  James Banks

Reflect & Pray
How have you experienced the peace Jesus provides? In what practical way can you share His peace with someone today?

Prince of Peace, rule in my heart today. I praise You for Your perfect peace that this world can never take away!

My Utmost for His Highest, by Oswald Chambers
Thursday, December 24, 2020
The Hidden Life
…your life is hidden with Christ in God. —Colossians 3:3

The Spirit of God testifies to and confirms the simple, but almighty, security of the life that “is hidden with Christ in God.” Paul continually brought this out in his New Testament letters. We talk as if living a sanctified life were the most uncertain and insecure thing we could do. Yet it is the most secure thing possible, because it has Almighty God in and behind it. The most dangerous and unsure thing is to try to live without God. For one who is born again, it is easier to live in a right-standing relationship with God than it is to go wrong, provided we heed God’s warnings and “walk in the light” (1 John 1:7).

When we think of being delivered from sin, being “filled with the Spirit” (Ephesians 5:18), and “walk[ing] in the light,” we picture the peak of a great mountain. We see it as very high and wonderful, but we say, “Oh, I could never live up there!” However, when we do get there through God’s grace, we find it is not a mountain peak at all, but a plateau with plenty of room to live and to grow. “You enlarged my path under me, so my feet did not slip” (Psalm 18:36).

When you really see Jesus, I defy you to doubt Him. If you see Him when He says, “Let not your heart be troubled…” (John 14:27), I defy you to worry. It is virtually impossible to doubt when He is there. Every time you are in personal contact with Jesus, His words are real to you. “My peace I give to you…” (John 14:27)— a peace which brings an unconstrained confidence and covers you completely, from the top of your head to the soles of your feet. “…your life is hidden with Christ in God,” and the peace of Jesus Christ that cannot be disturbed has been imparted to you.

WISDOM FROM OSWALD CHAMBERS

We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own. Conformed to His Image, 381 L

Bible in a Year: Habakkuk 1-3; Revelation 15

A Word with You, by Ron Hutchcraft
Thursday, December 24, 2020
The Radical Christmas Victory Plan - #8859

There's something really special about having a new baby in the family at Christmastime isn't there, since it's really all about a baby. I remember, you know, for example celebrating with a brand new granddaughter. Well, she didn't do much celebrating that Christmas. She really didn't do much of anything except lie there and look irresistible. Now, in my head, I know that babies are helpless, but being around one for a little while really brings that home. Our little darlin' couldn't eat unless Mommy fed her; she couldn't burp unless someone burped her (that's something that some of us grew up and learned to be quite good at); our baby couldn't move unless someone moved her; her little hands sort of flailed around - absolutely no ability to control what they did. Helpless.

I'm Ron Hutchcraft and I want to have A Word With You today about "The Radical Christmas Victory Plan."

Now try to get your mind around this: the helpless hands of that little Jewish baby Mary was holding in the manger were the hands that created the galaxies! The Son of God, the second person of the Godhead, the One of whom the Bible says, "Through Him all things were made." (John 1:3) He comes to our planet in this helpless little package that basically can do nothing for himself. Omnipotence becomes helpless to rescue a world full of dying people. As one song says, "What a strange way to save the world."

Get used to it. It seems to be God's favorite modus operandi. And this radical victory plan - use the weak to do amazing things - can be both an encouragement to you and an explanation for some of your recent struggles. Let's go to our word for today from the Word of God to see the story of that first Christmas from heaven's viewpoint. Philippians 2, beginning with verse 5, tells us that our attitude "should be the same as that of Christ Jesus."

God goes on to explain that, though Jesus was "in very nature God," He "made Himself nothing (now picture that helpless, little infant in a cattle stall), taking the very nature of a servant, being made in human likeness...He humbled himself and became obedient to death - even death on a cross!"

The great plan of God to redeem our world starts with Jesus as a helpless baby in a cattle stall and culminates with Him nailed to a criminal's cross. But Colossians 2:l5 announces the crushing triumph won by that "weakness." It says Jesus disarmed the princes of hell and "made a public spectacle of them, triumphing over them by the cross!" As musician Michael Card says, "His most awesome work was done through the frailty of His Son!"

God loves to win through weakness. Then it's a whole lot of God, and hardly any of us. That's why He chooses unlikely candidates and does mighty things through them - which means your inadequacy, your ordinariness may be exactly the qualities that can make you a spiritual hero. According to Jesus, who is it that will "inherit the earth?" The mighty? No - the meek (Matthew 5:3).

And about the struggles you've been going through recently. God will do whatever it takes to help us realize our weakness - to break our death grip on the steering wheel and finally let Him drive - to break that stubborn pride of ours, the self-reliance, our need to control.

The events of this year, if anything, have ripped from our hands any ability to control what's going on, the illusion of control. And all so we can finally surrender and let His strength come flooding in. Maybe the battles you've been going through have been to take you beyond yourself and beyond things you can fix, you can solve, you can figure out - so you'll get out of the way and let God do what only He can do.

A baby wrapped in rags - a bloodied man, hanging on a cross. Vivid pictures of God's radical plan for victory - winning through weakness so everyone will know that the Lord is God!