Max Lucado Daily: God Can Use You
If God chose only righteous people to change the world, you could count them all on one finger—Jesus! Instead he included others in his plan—sinners, the ungodly, the imperfect. God used and uses people to change the world. People! Crooks, creeps, lovers, and liars—he uses them all!
If you ever wonder how God can use you to make a difference in your world, just look at those he has already used, and take heart. No matter who you are or what you’ve done, God can use you. Because you’re imperfect, you can speak of making mistakes. Because you’re a sinner, you can speak of forgiveness. God restores the broken and the brittle, then parades them before the world as trophies of his love and strength. And when the world sees the ungodly turn godly, they know God must love them too.
God can use you, my friend!
John 3:1-15
Born from Above
3 1-2 There was a man of the Pharisee sect, Nicodemus, a prominent leader among the Jews. Late one night he visited Jesus and said, “Rabbi, we all know you’re a teacher straight from God. No one could do all the God-pointing, God-revealing acts you do if God weren’t in on it.”
3 Jesus said, “You’re absolutely right. Take it from me: Unless a person is born from above, it’s not possible to see what I’m pointing to—to God’s kingdom.”
4 “How can anyone,” said Nicodemus, “be born who has already been born and grown up? You can’t re-enter your mother’s womb and be born again. What are you saying with this ‘born-from-above’ talk?”
5-6 Jesus said, “You’re not listening. Let me say it again. Unless a person submits to this original creation—the ‘wind-hovering-over-the-water’ creation, the invisible moving the visible, a baptism into a new life—it’s not possible to enter God’s kingdom. When you look at a baby, it’s just that: a body you can look at and touch. But the person who takes shape within is formed by something you can’t see and touch—the Spirit—and becomes a living spirit.
7-8 “So don’t be so surprised when I tell you that you have to be ‘born from above’—out of this world, so to speak. You know well enough how the wind blows this way and that. You hear it rustling through the trees, but you have no idea where it comes from or where it’s headed next. That’s the way it is with everyone ‘born from above’ by the wind of God, the Spirit of God.”
9 Nicodemus asked, “What do you mean by this? How does this happen?”
10-12 Jesus said, “You’re a respected teacher of Israel and you don’t know these basics? Listen carefully. I’m speaking sober truth to you. I speak only of what I know by experience; I give witness only to what I have seen with my own eyes. There is nothing secondhand here, no hearsay. Yet instead of facing the evidence and accepting it, you procrastinate with questions. If I tell you things that are plain as the hand before your face and you don’t believe me, what use is there in telling you of things you can’t see, the things of God?
13-15 “No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. In the same way that Moses lifted the serpent in the desert so people could have something to see and then believe, it is necessary for the Son of Man to be lifted up—and everyone who looks up to him, trusting and expectant, will gain a real life, eternal life.
Our Daily Bread reading and devotion
Saturday, January 12, 2019
Today's Scripture & Insight:
Matthew 25:37-40
“Then those ‘sheep’ are going to say, ‘Master, what are you talking about? When did we ever see you hungry and feed you, thirsty and give you a drink? And when did we ever see you sick or in prison and come to you?’ Then the King will say, ‘I’m telling the solemn truth: Whenever you did one of these things to someone overlooked or ignored, that was me—you did it to me.’
Insight
Matthew’s gospel presents Jesus’s surprising vision of the kingdom of God. From His Sermon on the Mount (Matthew 5–7) to His teaching on the sheep and the goats (25:31–33), Jesus turned the religious thinking of His day upside down and inside out. Instead of condemning sinners and praising those known for defending the law of Moses, He left the impression that judgment day would bring some of the biggest surprises of all (25:45–46). Then, in a stunning turn of events beginning with chapter 26, the unthinkable happens: Jesus allows Himself to be judged, condemned, and crucified.
By His resurrection He shows that what He’s been saying all along is true. The kingdom of God is found in a different kind of King. His citizens are a different kind of people, whose joy and goodness are found in hearts changed by His Spirit and love.
Jesus Is Right Behind You
By John Blase
My daughter was ready for school a little earlier than usual, so she asked if we could stop by the coffee shop on our way. I agreed. As we approached the drive-thru lane, I said, “Do you feel like spreading some joy this morning?” She said, “Sure.”
We placed our order, then pulled up to the window where the barista told us what we owed. I said, “We’d like to pay for the young woman’s order behind us too.” My daughter had a huge smile on her face.
In the grand scheme of things, a cup of coffee may not seem like a big deal. Or is it? I wonder, could this be one way we carry out Jesus’s desire for us to care for those He called “the least of these”? (Matthew 25:40). Here’s a thought: How about simply considering the person behind us or next in line a worthy candidate? And then do “whatever”—maybe it’s a cup of coffee, maybe it’s something more, maybe something less. But when Jesus said “whatever you did” (v. 40) that gives us a great deal of freedom in serving Him while serving others.
As we drove away we caught the faces of the young woman behind us and the barista as she handed over the coffee. They were both grinning from ear to ear.
Whatever you did for one of the least of these . . . you did for me. Matthew 25:40
Today's Reflection
Lord, help me not to overthink serving others. Sometimes the small, simple things mean more than I’ll ever know. And help me to remember that whatever I do for others, I’m doing for You.
My Utmost for His Highest, by Oswald Chambers
Saturday, January 12, 2019
Have You Ever Been Alone with God? (1)
When they were alone, He explained all things to His disciples. —Mark 4:34
Our Solitude with Him. Jesus doesn’t take us aside and explain things to us all the time; He explains things to us as we are able to understand them. The lives of others are examples for us, but God requires us to examine our own souls. It is slow work— so slow that it takes God all of time and eternity to make a man or woman conform to His purpose. We can only be used by God after we allow Him to show us the deep, hidden areas of our own character. It is astounding how ignorant we are about ourselves! We don’t even recognize the envy, laziness, or pride within us when we see it. But Jesus will reveal to us everything we have held within ourselves before His grace began to work. How many of us have learned to look inwardly with courage?
We have to get rid of the idea that we understand ourselves. That is always the last bit of pride to go. The only One who understands us is God. The greatest curse in our spiritual life is pride. If we have ever had a glimpse of what we are like in the sight of God, we will never say, “Oh, I’m so unworthy.” We will understand that this goes without saying. But as long as there is any doubt that we are unworthy, God will continue to close us in until He gets us alone. Whenever there is any element of pride or conceit remaining, Jesus can’t teach us anything. He will allow us to experience heartbreak or the disappointment we feel when our intellectual pride is wounded. He will reveal numerous misplaced affections or desires— things over which we never thought He would have to get us alone. Many things are shown to us, often without effect. But when God gets us alone over them, they will be clear.
WISDOM FROM OSWALD CHAMBERS
Defenders of the faith are inclined to be bitter until they learn to walk in the light of the Lord. When you have learned to walk in the light of the Lord, bitterness and contention are impossible. Biblical Psychology, 199 R
