Max Lucado Daily: GOD, OUR VINE KEEPER - April 5, 2018
God is like a vine keeper. He lives and loves to coax the best out of his vines. He pampers, prunes, blesses, and cuts. His aim is singular: “What can I do to prompt produce?” Like an orchardist God carefully superintends the vineyard. And who are we in this allegory? We are the branches. We bear fruit: “love, joy, peace, patience, kindness, goodness, faithfulness, & self control”(Galatians 5:22 NASB). The Father tends. Jesus nourishes. You can’t help but ask, “Who runs this vineyard?” And God is honored.
For this reason fruit bearing matters to God. And it matters to you, doesn’t it? Our assignment is not fruitfulness but faithfulness. The secret to fruit bearing and anxiety-free living is less about doing more and more about abiding.
Read more Anxious for Nothing
Leviticus 8
The Ordination of Priests
1-4 God spoke to Moses: He said, “Take Aaron and with him his sons, the garments, the anointing oil, the bull for the Absolution-Offering, the two rams, and the basket of unraised bread. Gather the entire congregation at the entrance of the Tent of Meeting.” Moses did just as God commanded him and the congregation gathered at the entrance of the Tent of Meeting.
5 Moses addressed the congregation: “This is what God has commanded to be done.”
6-9 Moses brought Aaron and his sons forward and washed them with water. He put the tunic on Aaron and tied it around him with a sash. Then he put the robe on him and placed the Ephod on him. He fastened the Ephod with a woven belt, making it snug. He put the Breastpiece on him and put the Urim and Thummim in the pouch of the Breastpiece. He placed the turban on his head with the gold plate fixed to the front of it, the holy crown, just as God had commanded Moses.
10-12 Then Moses took the anointing oil and anointed The Dwelling and everything that was in it, consecrating them. He sprinkled some of the oil on the Altar seven times, anointing the Altar and all its utensils, the Washbasin and its stand, consecrating them. He poured some of the anointing oil on Aaron’s head, anointing him and thus consecrating him.
13 Moses brought Aaron’s sons forward and put tunics on them, belted them with sashes, and put caps on them, just as God had commanded Moses.
14-17 Moses brought out the bull for the Absolution-Offering. Aaron and his sons placed their hands on its head. Moses slaughtered the bull and purified the Altar by smearing the blood on each of the horns of the Altar with his finger. He poured out the rest of the blood at the base of the Altar. He consecrated it so atonement could be made on it. Moses took all the fat on the entrails and the lobe of liver and the two kidneys with their fat and burned it all on the Altar. The bull with its hide and meat and guts he burned outside the camp, just as God had commanded Moses.
18-21 Moses presented the ram for the Whole-Burnt-Offering. Aaron and his sons laid their hands on the head of the ram. Moses slaughtered it and splashed the blood against all sides of the Altar. He cut the ram up into pieces and then burned the head, the pieces, and the fat. He washed the entrails and the legs with water and then burned the whole ram on the Altar. It was a Whole-Burnt-Offering, a pleasing fragrance—a gift to God, just as God had commanded Moses.
22-29 Moses then presented the second ram, the ram for the Ordination-Offering. Aaron and his sons laid their hands on the ram’s head. Moses slaughtered it and smeared some of its blood on the lobe of Aaron’s right ear, on the thumb of his right hand, and on the big toe of his right foot. Then Aaron’s sons were brought forward and Moses smeared some of the blood on the lobes of their right ears, on the thumbs of their right hands, and on the big toes of their right feet. Moses threw the remaining blood against each side of the Altar. He took the fat, the fat tail, all the fat that was on the entrails, the lobe of the liver, the two kidneys with their fat, and the right thigh. From the basket of unraised bread that was in the presence of God he took one loaf of the unraised bread made with oil and one wafer. He placed these on the fat portions and the right thigh. He put all this in the hands of Aaron and his sons who waved them before God as a Wave-Offering. Then Moses took it all back from their hands and burned them on the Altar on top of the Whole-Burnt-Offering. These were the Ordination-Offerings, a pleasing fragrance to God, a gift to God. Then Moses took the breast and raised it up as a Wave-Offering before God; it was Moses’ portion from the Ordination-Offering ram, just as God had commanded Moses.
30 Moses took some of the anointing oil and some of the blood from the Altar and sprinkled Aaron and his garments, and his sons and their garments, consecrating Aaron and his garments and his sons and their garments.
31-35 Moses spoke to Aaron and his sons: “Boil the meat at the entrance of the Tent of Meeting and eat it there with the bread from the basket of ordination, just as I commanded, saying, ‘Aaron and his sons are to eat it.’ Burn up the leftovers from the meat and bread. Don’t leave through the entrance of the Tent of Meeting for the seven days that will complete your ordination. Your ordination will last seven days. God commanded what has been done this day in order to make atonement for you. Stay at the entrance of the Tent of Meeting day and night for seven days. Be sure to do what God requires, lest you die. This is what I have been commanded.”
36 Aaron and his sons did everything that God had commanded by Moses.
Our Daily Bread reading and devotion
Thursday, April 05, 2018
Read: 2 Chronicles 18:5–27
So the king of Israel brought together the prophets—four hundred men—and asked them, “Shall we go to war against Ramoth Gilead, or shall I not?”
“Go,” they answered, “for God will give it into the king’s hand.”
6 But Jehoshaphat asked, “Is there no longer a prophet of the Lord here whom we can inquire of?”
7 The king of Israel answered Jehoshaphat, “There is still one prophet through whom we can inquire of the Lord, but I hate him because he never prophesies anything good about me, but always bad. He is Micaiah son of Imlah.”
“The king should not say such a thing,” Jehoshaphat replied.
8 So the king of Israel called one of his officials and said, “Bring Micaiah son of Imlah at once.”
9 Dressed in their royal robes, the king of Israel and Jehoshaphat king of Judah were sitting on their thrones at the threshing floor by the entrance of the gate of Samaria, with all the prophets prophesying before them. 10 Now Zedekiah son of Kenaanah had made iron horns, and he declared, “This is what the Lord says: ‘With these you will gore the Arameans until they are destroyed.’”
11 All the other prophets were prophesying the same thing. “Attack Ramoth Gilead and be victorious,” they said, “for the Lord will give it into the king’s hand.”
12 The messenger who had gone to summon Micaiah said to him, “Look, the other prophets without exception are predicting success for the king. Let your word agree with theirs, and speak favorably.”
13 But Micaiah said, “As surely as the Lord lives, I can tell him only what my God says.”
14 When he arrived, the king asked him, “Micaiah, shall we go to war against Ramoth Gilead, or shall I not?”
“Attack and be victorious,” he answered, “for they will be given into your hand.”
15 The king said to him, “How many times must I make you swear to tell me nothing but the truth in the name of the Lord?”
16 Then Micaiah answered, “I saw all Israel scattered on the hills like sheep without a shepherd, and the Lord said, ‘These people have no master. Let each one go home in peace.’”
17 The king of Israel said to Jehoshaphat, “Didn’t I tell you that he never prophesies anything good about me, but only bad?”
18 Micaiah continued, “Therefore hear the word of the Lord: I saw the Lord sitting on his throne with all the multitudes of heaven standing on his right and on his left. 19 And the Lord said, ‘Who will entice Ahab king of Israel into attacking Ramoth Gilead and going to his death there?’
“One suggested this, and another that. 20 Finally, a spirit came forward, stood before the Lord and said, ‘I will entice him.’
“‘By what means?’ the Lord asked.
21 “‘I will go and be a deceiving spirit in the mouths of all his prophets,’ he said.
“‘You will succeed in enticing him,’ said the Lord. ‘Go and do it.’
22 “So now the Lord has put a deceiving spirit in the mouths of these prophets of yours. The Lord has decreed disaster for you.”
23 Then Zedekiah son of Kenaanah went up and slapped Micaiah in the face. “Which way did the spirit from[a] the Lord go when he went from me to speak to you?” he asked.
24 Micaiah replied, “You will find out on the day you go to hide in an inner room.”
25 The king of Israel then ordered, “Take Micaiah and send him back to Amon the ruler of the city and to Joash the king’s son, 26 and say, ‘This is what the king says: Put this fellow in prison and give him nothing but bread and water until I return safely.’”
27 Micaiah declared, “If you ever return safely, the Lord has not spoken through me.” Then he added, “Mark my words, all you people!”
Footnotes:
2 Chronicles 18:23 Or Spirit of
What We Want to Hear
By Kirsten Holmberg
I hate him because he never prophesies anything good about me, but always bad. 2 Chronicles 18:7
As human beings, we are prone to seek out information that supports the opinions we hold. Research shows that we’re actually twice as likely to look for information that supports our position. When we’re deeply committed to our own way of thinking, we avoid having that thinking challenged by opposing positions.
Such was the case in King Ahab’s rule over Israel. When he and Jehoshaphat, the king of Judah, discussed whether to go to war against Ramoth Gilead, Ahab gathered 400 prophets—men he’d appointed to that role himself and would therefore tell him what he wanted to hear—to help them decide. Each replied he should go, saying “God will give it into the king’s hand” (2 Chronicles 18:5). Jehoshaphat asked whether there was a prophet who had been chosen by God through whom they could inquire of the Lord. Ahab responded reluctantly because God’s prophet, Micaiah, “never prophesies anything good about [him], but always bad” (v. 7). Indeed, Micaiah indicated they wouldn’t be victorious, and the people would be “scattered on the hills” (v. 16).
Lord, help me to seek and heed Your counsel.
In reading their story, I see how I too tend to avoid wise advice if it isn’t what I want to hear. In Ahab’s case, the result of listening to his “yes men”—400 prophets—was disastrous (v. 34). May we be willing to seek and listen to the voice of truth, God’s words in the Bible, even when it contradicts our personal preferences.
Lord, help me to seek and heed Your counsel even when it’s against my desires or popular thought.
God’s counsel is trustworthy and wise.
My Utmost for His Highest, by Oswald Chambers
Thursday, April 05, 2018
His Agony and Our Access
Jesus came with them to a place called Gethsemane, and said to the disciples…."Stay here and watch with Me." —Matthew 26:36, 38
We can never fully comprehend Christ’s agony in the Garden of Gethsemane, but at least we don’t have to misunderstand it. It is the agony of God and man in one Person, coming face to face with sin. We cannot learn about Gethsemane through personal experience. Gethsemane and Calvary represent something totally unique— they are the gateway into life for us.
It was not death on the cross that Jesus agonized over in Gethsemane. In fact, He stated very emphatically that He came with the purpose of dying. His concern here was that He might not get through this struggle as the Son of Man. He was confident of getting through it as the Son of God— Satan could not touch Him there. But Satan’s assault was that our Lord would come through for us on His own solely as the Son of Man. If Jesus had done that, He could not have been our Savior (see Hebrews 9:11-15). Read the record of His agony in Gethsemane in light of His earlier wilderness temptation— “…the devil…departed from Him until an opportune time” (Luke 4:13). In Gethsemane, Satan came back and was overthrown again. Satan’s final assault against our Lord as the Son of Man was in Gethsemane.
The agony in Gethsemane was the agony of the Son of God in fulfilling His destiny as the Savior of the world. The veil is pulled back here to reveal all that it cost Him to make it possible for us to become sons of God. His agony was the basis for the simplicity of our salvation. The Cross of Christ was a triumph for the Son of Man. It was not only a sign that our Lord had triumphed, but that He had triumphed to save the human race. Because of what the Son of Man went through, every human being has been provided with a way of access into the very presence of God.
WISDOM FROM OSWALD CHAMBERS
We begin our Christian life by believing what we are told to believe, then we have to go on to so assimilate our beliefs that they work out in a way that redounds to the glory of God. The danger is in multiplying the acceptation of beliefs we do not make our own. Conformed to His Image, 381 L
A Word with You, by Ron Hutchcraft
Thursday, April 05, 2018
A Dedicated Line - #8149
Look, I know I live in a digital world like computers, and I think I have an incurable case of technophobia anyway. But, you know, I've slowly made friends with all of this. It's great stuff! Early in my computer life, some of my non-technophobic friends were explaining a computer installation to me and what they needed to do with it, at least back at that time. They used a lot of words I didn't understand, but then they said, "Ron, we have to install a dedicated line." And I said, "Yes! At last! I understand that word."
I'm Ron Hutchcraft, and I want to have A Word With You today about "A Dedicated Line."
Now, today, you know a lot of times if there's a need for secure communication, we still have like dedicated phone lines for example. And so, all of that dedicated technology has helped me understand the word dedicated more clearly than ever before. So, long before all of the technical needs for a dedicated line, Paul was writing about the same idea in our word for today from the Word of God. It's from 2 Timothy 2 beginning at verse 20, except then, it was dedicated tools and containers. Here's what he said.
"In a large house, there are articles not only of gold and silver, but also of wood and clay; some are for noble purposes and some for ignoble. If a man cleanses himself from the latter, he will be an instrument for noble purposes, made holy" - then I love these words - "useful to the Master and prepared to do any good work." Now, in those days, it was probably the difference between what held your garbage and what held your gold. Paul was talking about dedicated vessels, dedicated tools. Dedicated as in reserved for special use, for special purposes like a dedicated line.
I think we have a lot of undedicated lines, at least at our house. You know, they're used for all kinds of purposes: running a hair dryer, a microwave, the lights, the TV. But there are certain things that, you know, sometimes need a dedicated line, reserved for a singular purpose - a direct line to the power supply so there is no interference, no competition, no intrusion.
Now Paul didn't obviously know about all the things we know about today. Technically, his word processor was some guy taking dictation in the corner. But he knew about things being reserved for a special purpose. Sure, actually, being reserved for a very special purpose. See, you're meant to be a dedicated line - one through whom God can send His love and His thoughts without any interference or competition or intrusion. Yes, He wants to send His power uninterrupted through you. So, how are you doing with that?
Maybe you've allowed your dedicated body to do things that could not be called "noble" or your mouth to express what a dedicated mouth should never talk about. Maybe your hands have touched what dedicated hands should never touch. Your eyes have seen what dedicated eyes should never look at, so you've allowed your dedicated mind to collect garbage. And while you're trying to live pure, your mind keeps flashing back to sinful scenes, sinful pictures, sinful punch lines. You know, you're too special for that.
Jesus gave His life for you, not just to get you a free ticket to heaven, but to make you an island of clean in a sea of polluted. God's Son made you. God's Son paid for you with His life, and He wants to send His best through you. But God can't use a dirty instrument. You need to live as if there's a sign on you that says in bold letters, "Reserved for holy purposes. Reserved for the Master's use."
Your body, your mind, your mouth, your eyes, your ears, your talents are His. You are the Lord's dedicated line!
